The Tahltan language is endangered and at a critical juncture because there are now fewer than 30 fluent speakers. The Tahltan Nation is working to change this by creating many different opportunities for language learning, focusing on programming, documentation, and professional development and training. One way that our language is being revitalized is through immersion programs for young children. Using ‘Tahltan Voiceability’ as the overarching methodology, this study reports on the language nest model as an immersion method of Indigenous language revitalization in Tahltan communities in northern British Columbia. Parents, language mentors, and administrators shared their perspectives and experiences regarding the way in which K’asba’e T’oh (the Dease Lake Language Nest) began in Tātl’ah (Dease Lake), how things are progressing, and what motivated and continues to motivate people to be involved. Through an analysis of these conversations, I share esdahūhedech (their tellings) and report on emerging themes. With this immersion setting in place, there is hope that this program will create speakers, inspire others to learn our language, and be part of increasing the proficiency of language learners, thereby moving our language out of the endangered status. This study is part of a growing body of research in Canada studying language nests to promote the intergenerational transmission of Indigenous languages. / Graduate

This research explores dynamics around Aboriginal language learning and use in Vancouver, British Columbia. With many different First Nations and Aboriginal languages represented in the city, urban Aboriginal language revitalization is complex and challenging. Sixteen research participants talked with me about competing priorities for urban Aboriginal individuals and families, the linguistic diversity of the British Columbia First Nations, and how demographic urbanization of Aboriginal peoples intersects with movements of language revitalization. The resulting analysis highlights some emerging language ideologies connected to urban Aboriginal language use and learning. Language ideologies have been defined as “the cultural system of ideas about social and linguistic relationships, together with their loading of moral and political interests” (Irvine, cited in Kroskrity 2000:5). By identifying some commonalities in research participants’ attitudes around Aboriginal languages in the city, I argue that ‘placing language’ and ‘finding a place for language’ are critical issues for looking at Aboriginal language use and learning in Vancouver. By ‘placing language’, I mean that participants stressed the locality of Aboriginal languages, drawing important connections between land and language. Many honoured local languages by stating that their use and preservation should be top priorities in urban-specific language revitalization initiatives. They also recognized that other Native languages are represented in the city and could be fostered by collaboration with home communities, including reserve language programs. By ‘finding a place for language’, I mean taking time and making effort toward language learning and use in the fast-paced urban environment. Determining a place and a time for language in daily life or during events is crucial for language revitalization efforts in the city. This thesis specifies some suggestions for finding a place for language, highlighting different ideas shared by participants about public school language education, community centres as places for language learning, and use of local languages in service organizations and educational institutions and in the public sphere. / Arts, Faculty of / Anthropology, Department of / Graduate

The Linguistics field has encountered many incisive critiques of its fieldwork and documentation practices regarding Indigenous languages in recent years, yet, for this most part, this important scholarly work seems to have made little impact on the way that Linguistics students are being taught and trained. Many Linguistics students, especially those who are non-Indigenous, leave Linguistics programs lacking both necessary preparation and support in collaborative, revitalization-oriented language research with Indigenous communities. This thesis takes up the question of what constitutes ethical language work with Indigenous speech communities, and argues finally that curricula must provide instruction and training in preparing students to undertake collaborative research practices not only by providing such instruction within dedicated fieldwork courses, but also by making alterations to the full scope of Linguistics curricula and program designs. The thesis also incorporates an examination of the ideologies that underpin the Linguistics field and that hinder its ability to orient itself aright towards Indigenous language revitalization. The centrepiece of the thesis comprises interviews with four scholars, all of whom work in or adjacent to the Linguistics field, who offer knowledge and practical insights into the causes and perpetuation of the complex problems at the heart of these programs as they pertain to Indigenous language revitalization. On the basis of the thesis’s findings, practical proposals for decolonizing Linguistics programs are discussed. / Graduate

No description available.

This thesis conducted the first acoustic analysis on Lekwungen (aka Songhees, Songish) (Central Salish). It studied the acoustic correlates of stress on vowels and the effects of consonantal coarticulatory effects on vowel quality. The goals of the thesis were to provide useful and usable materials and information to Lekwungen language revitalisation efforts and to provide an acoustic study of Lekwungen vowels to expand knowledge of Salishan languages and linguistics. Duration, mean pitch, and mean amplitude were measured on vowels in various stress environments. Findings showed that there is a three-way contrast between vowels in terms of duration and only a two-way contrast in terms of pitch and amplitude. F1, F2, and F3 were measured at vowel onset (5%), midpoint (50%), and offset (95%), as well as a mean (5%-95%), in CVC sequences for four vowels: /i/, /e/, /a/, and /ə/. Out of five places of articulation of consonants in Lekwungen (alveolar, palatal, labio-velar, uvular, glottal), uvular and glottal had the most persistent effects on F1, F2, and F3 of all vowels. Of the vowels, unstressed /ə/ was the most persistently affected by all consonants. Several effects on perception were also preliminarily documented, but future work is needed to see how persistence in acoustic effects is correlated with perception. This thesis provides information and useful tips to help learners and teachers in writing and perceiving Lekwungen and for learners learning Lekwungen pronunciation, as a part of language revitalisation efforts. It also contributes to the growing body of acoustic phonetic work on Salishan languages, especially on vowels. / Graduate / 0290

The dissertation is an analysis of the history, current state, and possible future directions of the development of language policy in the Republic of Kazakhstan. Although language planning in the republics of the former Soviet Union has been a major subject of debate on government nation building agendas over the last two decades, the situation and implementation of language policies significantly differ in Kazakhstan due to the conditions of multilingualism and diglossia, in addition to other geographic and historical factors that resulted in the extended penetration of the Russian language during the Soviet era (Isayev, 1977:20). In the first chapter of the study, I trace the history of language legislation and political practices throughout the period of Russian-Kazakh diglossia (Fishman, 1967), a language situation in which the use of two unrelated languages (Kazakh and Russian) performed as high and low varieties at different levels prestige, and provide an analysis of important aspects of implementing legislative decisions and practices aimed at the development and promotion of the Kazakh language. The second and third chapters of this study are devoted to legislative documents and practices aimed at the modernization of Kazakh, especially with regards to the proposed switch from a Cyrillic to a Latin orthography, and amendments to the trinity of the Kazakh, Russian and English language status policies. This study of "language modernization" (switching from Cyrillic to Latin) is an attempt to define linguistic, literary, and social conditions and challenges, especially in the remote areas. The analysis of the modernization is based on the results of an extensive review of 1) official documents related to language policies; 2) on-line/magazine/newspaper and scholarly articles on Kazakh history, culture, language, education, and politics; 3) interviews with the officials of the educational departments, schools and language specialists.

This thesis considers the initiatives of civil society organizations involved in efforts to revitalize the endoglossic minority languages in Zimbabwe in the period following the attainment of political independence in 1980. The study sought to understand how particular organs of civil society in Zimbabwe, such as the Catholic Commission for Justice and Peace in Zimbabwe, Silveira House, Save the Children Fund (United Kingdom), and the African Languages Research Institute, have contributed to the development and promotion of linguistic human rights in Zimbabwe. These civil society organizations have worked with grassroots organizations formed by speakers of the endoglossic minority languages, such as the Tonga Language and Cultural Organization and the Zimbabwe Indigenous Languages Promotion Association. This thesis traces the initiatives undertaken by these organs of civil society through the formation of collaborative networks involving the various actors who collectively mobilized for the linguistic human rights of minority language groups in Zimbabwe. A qualitative approach to research was adopted for this study. Data was collected through qualitative interviews with key informants as well as through documentary materials that were collected from the identified organizations involved in the minority language revitalization project in Zimbabwe. Drawing on analytic frameworks of language revitalization efforts advanced by Fishman (1991, 2001), Crystal (2000), Skutnabb- Kangas (2000) and Adegbija (1997), I argue that the minority language revitalization efforts in Zimbabwe targeted two main domains of language use; education and the media. I further identify three main strategies that were adopted in advocating for an increased presence of the minority languages in these domains. The first strategy involved what Fishman calls the search for “ideological consensus” and “prior value consensus”. This strategy involved efforts by the language activists to mobilize the grassroots members of the minority language-speaking community to assume an ideological orientation whereby the minority languages were viewed as a resource and a right, and to actively participate in developing and promoting their languages. The second strategy arose from the focus on the state’s language ideology as constituting the basis on which the marginalization of their languages was legitimated. This second strategy, identified as an ideological or politically-oriented language revitalization strategy, involved instituting measures that challenged the state’s language policy as the manifestation of an exclusionary and linguicist state language ideology. The third strategy, identified as a language-based and technically-oriented language revitalization strategy involved initiatives geared towards corpus development of the minority endoglossic languages. This thesis concludes that these language revitalization initiatives were successful because as a result of these initiatives, the Government of Zimbabwe made concessions that gave the minority language groups a bigger stake in their targeted domains: the Ministry of Information and Publicity set up a radio station broadcasting exclusively in the minority languages, and the Ministry of Education, Sport and Culture put in place new provisions on the learning and teaching of minority languages which allowed for the teaching of minority languages up to Grade 7 by 2005, with room for annual progression to secondary school level.

El objetivo de este trabajo es analizar las actitudes actuales hacia la variedad mapudungun dentro de sus estudiantes en Chile. Existen diferentes tipos de estudiantes, diferentes edades y motivaciones que conllevan al estudio de esta lengua ancestral. Para conseguir nuestros objetivos, realizamos algunas encuestas y entrevistas con el fin de analizar el estado de la cuestión actual. Hemos comprobado que, a pesar de las desavenencias con la sociedad chilena, las actitudes hacia el mapudungun han mejorado positivamente, además existen entidades dedicadas al trabajo de revitalización, lo que ayuda a obtener un respaldo del gobierno para trabajar, aunque a pasos lentos, en la revitalización de la lengua. / The purpose of this essay is to analyze the current attitudes towards the mapuche language among its students. There are different kinds of students, varieties of ages and motivations that entails the study of this ancestral language. To achieve our objectives, we conducted an interview and a few surveys to analyze the current state towards the variety. We have confirmed that despite the disagreements with the Chilean society, the attitudes towards the mapuche language have improved positively, additionally to this, we found there are entities dedicated to the work of revitalization, which helps to get governmental support, even if at a slow pace, they are working on the language revitalization.

The Haida language, Xaad Kil is dangerously close to extinction and in need of heroic action. The purpose of this study is to find out what ancient traditions and beliefs we could incorporate into our language revitalization efforts. Drawing on archival literature and community knowledge, I found almost 100 traditional ways to support Xaad Kil revitalization. There are four main chapters: Haida foods, Haida medicines, Haida rituals and ceremonies and Haida supernatural beings that could contribute to Xaad Kil revitalization. The food chapter features two-dozen traditional foods from salmon to berries that support a healthy lifestyle for Haida language speakers and that could strengthen our connections to the supernatural world. The Haida medicine chapter features two dozen traditional medicines from single-delight to salt water that could heal, strengthen and purify the Haida language learner. The ritual and ceremony chapter features over two-dozen rituals from devil’s club rituals to labret piercing ceremonies that could strengthen Haidas and our language learning. The supernatural being chapter features twenty-three supernatural beings including Greatest Crab and Lady Luck that could bring a language learner wealth, knowledge, luck and strength. This study suggests that a Xaad kil learner and the Xaad kil language need to be pure, protected, connected, lucky, strong, healthy, respected, loved and wise. The path to these qualities is within the traditions and beliefs featured in this research. This study is significant because it shows that the language revitalization answers are within and all around us. / Graduate / 0290 / 0326 / lucybell@uvic.ca

This exploratory multiple embedded case study investigates perspectives on education reform under conditions of minority language endangerment in Sunan Yughur Autonomous County, a minority-district in northwest China. The study included three school sites: a Yughur minority urban school; a Yughur minority rural district school, and a Yughur majority rural district school and four embedded cases: school administrators, teachers, parents and students, of Yughur, other minority, or Han nationality. Adult stakeholders were interviewed on what is important to learn in “education for quality”, and what aspects of Yughur knowledge, culture and language should be included in school curriculum as part of education for quality, while students were asked what they enjoyed studying and whether they would enjoy learning stories, poems and songs in Yughur in school. Findings include strong support among parents and students regardless of ethnicity or school site for Yughur language and culture as “essential qualities” to foster in Sunan County school curriculum, with moderate to weak support among educators ranges with some variation among sites. Three parallel visions emerge from the study of what it means today for Chinese minority student to be an educated person in contemporary China: (a) regular Chinese-medium education; (b) multicultural Chinese-medium education; and (c) maintenance bilingual education in Yughur and Chinese. The third vision envisions developing additive bilinguals who know the heritage of their minority as well as the national curriculum in Mandarin. A vision of balanced bilingualism and multiculturalism that sees heritage languages and Mandarin as “resources” is shared by the large majority of parents and students, most teachers and some administrators. Holders of other visions for local minority education largely share a “Language as Problem” orientation towards minority languages. One aim of devolution of school-based curriculum authority is to develop schools’ individuality. This study reveals three divergent models of local schooling that have developed in one minority school district: one that centres on a monolingual model of national culture, one monolingual, multicultural model, and one bilingual, multicultural model, with the latter model corresponding more closely to minority stakeholder perspectives that schools should play a stronger role in the maintenance and revitalization of their cultural and linguistic heritage.