<p>Spenser's design for the second book of The Faerie Queene involves hidden parallel and synnnetrical patterns, previously undetected, that have serious hermeneutic significance for the study of that poem and other literature of the Renaissance. My study is of form. The first chapter considers the structural approach to literature of the Renaissance and discusses my methodology. Chapter II reveals the simultaneous existence of a parallel and a symmetrical pattern of the stanzas of Book II as a whole. Chapters III and IV explore the simultaneous operation of five patterns--three parallel and two synnnetrical--for numerous pairs of cantos. Chapter V demonstrates the simultaneous existence of parallel and symmetrical patterns within each canto of Book II.</p> <p>What is presented is a demonstration of intricate construction along consistently predictable parallel and symmetrical lines. Such patterned composition has been detected previously in shorter Spenser poems, Epithalamion and "Aprill," in particular. My discoveries result from applying a method which, from shorter Spenser poems, one has an expectation will work. The method involves counting stanzas and dividing by two to determine the midpoint or arithmetical centre, then considering the stanzas in parallel and synnnetrical arrangements.</p> <p>Spenser creates, through the parallel and symmetrical placement of the episodes, characters, images, and themes of Book II, a microcosm of hidden analogies. The patterns are intricate and readily iii predictable. Spenser must have composed his poem according to such principles. While the ordinary reader may have experienced only the superficial sense of romance rambling that Spenser obviously intends to give, his more curious readers may have been aware of patterned composition along inevitable parallel and symmetrical lines and may have used presumption of patterning as a means of interpretation. They could have predicted a pattern and used the information of comparison, contrast, and reciprocal connnent to illuminate an image, character, or episode which they did not understand. For example, a reader who discovered the pairing of Belphoebe, a known type of Elizabeth, with Medina or Alma would get the hint that the latter are types of Elizabeth, though otherwise such a conclusion might seem only guesswork. The patterns provide a useful tool for criticism, suggesting and confirming interpretation.</p> <p>The patterns I have detected may not be the only ones awaiting discovery in The Faerie Queene. There may be some underlying principle involved that we don't see at the moment. Perhaps there is a set of mathematical ratios--some sort of mathematical formula for composition--involved in making the goodly framework of the poem. Pythagorean ratios and other symbolic proportions are now known to have been used in Renaissance architecture. Spenser speaks of Book II as a building and fills it with houses and temples as major symbols. He makes his book according to a "goodly frame." The mystique of arcane construction no doubt has Pythagorean, nee-Platonic, hermetic, and numerological significance.</p> / Doctor of Philosophy (PhD)

Barring a few notable exceptions, English music between the eighteenth and twentieth centuries earns scant notice in music history textbooks, despite overwhelming evidence that England enjoyed a vibrant musical culture, especially during the Georgian era. However, I will argue that the English of this period were, in many respects, even more committed to music than their continental counterparts. The problem, for England, was not that it made no music during this period, but that it made the wrong kind of music, and enjoyed it in the wrong ways. At a time when Germanic critics like E.T.A. Hoffmann and A.B. Marx were establishing grand, large-scale musical masterpieces (and the singular geniuses who created them) as the highest form of art, the English prioritized musical process over the musical work, and remained committed to music that could be played and enjoyed socially, in drawing rooms. I argue that England’s absence from the standard music history is due to three primary social issues: England’s complex and longstanding cultural anxieties regarding music’s supposed ability to feminize men and empower women; the invisibility of England’s most musical citizens (women); and a vibrant culture of domestic music-making (dominated by women) that was incompatible with the new aesthetic values of nineteenth-century Romanticism, which placed greater importance on the autonomous musical product than the malleable musical process.

In “The Contest of Marriage: Domestic Authority in Victorian Literature”, I argue that depictions of engaged and newlywed couples in the Victorian novel consistently dismantle the concept of marriage, depicting the process of two individuals attempting to become one couple as a tenuous and even dangerous project to be undertaken during the nineteenth century. By looking at works where the decision to marry comes at the beginning of the novel rather than the conclusion, I examine the ways in which different novelists document and anatomize the consistent failures in the theoretical underpinnings of domesticity and conjugality. Given that gender, separate spheres and even the family unit have been increasingly viewed as unstable divisions and demarcations by prominent voices within nineteenth-century criticism, I argue that certain novelists were consistently engaged in exposing these insufficiencies in not only the establishment of marriage as a concept, but in the home space itself as a hypothetical location of domestic stability and success. This project will contribute to scholarship in the field not only by tracing the similar patterns and structures of seemingly disparate novels, but also by suggesting that the domestic instability discussed in groundbreaking accounts of Victorian gender ideology is not merely a feature of historical and personal accounts of the era, but is in fact a tension running through much of the period’s most popular and widely read literature as well. In recent years, Victorian critics have collectively worked to demonstrate that separate spheres ideology is no longer a sufficient interpretive tool to employ in our attempts to excavate the nineteenth century's construction of marriage and conjugality. Just as John Tosh has argued for the husband's place within the home and Mary Poovey and Elizabeth Langland have argued for the woman's place beyond it, so too does my work demonstrate that more complex systems of gender and power relationships were functioning within even a "typical" Victorian home. Studies of domesticity have typically focused on either those citizens who embraced its precepts or the rebels who rejected them. In my work, I turn instead to characters whose earnest attempts to embody and enjoy domestic perfection are continually thwarted, proving that many writers consistently locate the trouble with domesticity not in the flaws of specific married couples, but in the implicitly universal claims domesticity makes on all married couples. I argue that in many novels of the period, even marriage enthusiasts are often transformed into its bitterest critics, due to its demands for performance and self-erasure of both spouses. Furthermore, even the seemingly neutral space of the idyllic Victorian home is often shown to be destructive to domesticity's goals, rather than lending structural support to the matrimonial endeavor. I conclude that these authors are suggesting that even marriage's harshest critics can never manage to be as persuasive about the relationship's pitfalls, hazards, and breakdowns as the actual experience of getting married inevitably proves to be.

This dissertation argues that Henry James deliberately and ingeniously wrote The Ambassadors (1903) as a double-plotted novel. The traditional plot which follows Lambert Strether to Paris provides cover for the detailed story of Strether’s experiences in Paris as a homosexual man seeking his identity. James conveys the Other Plot by means of code, the primary signifiers of which are references to the well-established homosexual subcultures of London and Paris. In-depth historical research on diverse aspects of homosexual life in the nineteenth century are presented in order to demonstrate how James addresses an audience sympathetic to same-sex love without raising condemnation from moral and literary critics.

This thesis explores how Shakespeare was used by Antebellum American writers to frame slave revolts as either criminal or revolutionary. By specifically addressing The Confessions of Nat Turner by Thomas R. Gray and "The Heroic Slave" by Frederick Douglass, this paper looks at the way invocations of Shakespeare framed depictions of black violence. At a moment when what it means to be American was questioned, American writers like Gray and Douglass turned to Shakespeare and the British roots of the English language in order to structure their respective arguments. In doing so, these texts illuminate how transatlantic identity still permeated American thought. This thesis also argues that the conscious use of British literature, Shakespeare in particular, by abolitionists constitutes a critique of the unfulfilled American ideals they believe slavery undermines. In addressing depictions of slave revolts and black masculinity in this period, this thesis explores how allusions to Shakespeare helped frame the historiography surrounding how slave revolts in America were and are remembered.

This dissertation, G.A.M.E., refashions James McNeill Whistler’s book, The Gentle Art of Making Enemies, into a hypermediated facsimile text and archive. By remediating the text, the socio-historical context of the Victorian time period in which Whistler lived is reestablished, making his book more accessible to twenty-first century audiences. The era studied in this dissertation includes the expansion of the idea of celebrity, the power of the press, and the concept of art for art’s sake from 1863 through 1892. In order to showcase these concepts, archival materials, such as personal correspondence, newspaper clippings, and published pamphlets, from this period were collected, digitized, and organized into a digital archive and edition. In 1890, Whistler, an American-born, British-based artist known for his arguments with the critics of his day, published The Gentle Art, a collection of previously printed letters and pamphlets. Throughout the book, Whistler refers to people, publications, and events relevant to himself and his work. Persons unfamiliar with those references may find themselves frustrated while reading due to the lost social and historical context referred to on the pages, because those references remain difficult to access. G.A.M.E., makes Whistler’s The Gentle Art more accessible by realizing the proto- hypertextual nature of his book. Like many modern-day websites, The Gentle Art contains numerous references to references – a virtual daisy chain of associations Whistler made to and with his work encircling his artistic philosophy, art for art’s sake. From 1890, when the book was published, until now, Whistler’s “links” have remained dormant on the page. G.A.M.E. activates those links and reanimates The Gentle Art via a hypermediated facsimile text for twenty-first century readers. The Gentle Art of Making Enemies is a window into the late Victorian art world. G.A.M.E. houses and archives this contextual material in order to resurrect The Gentle Art and reconcile it with the man who created it.

While John Keats never traveled to America and only wrote a handful of admittedly hostile lines about it in his poetry, American writers and readers have consistently regarded Keats as one of the greatest and most influential poets of the past two centuries. His critical reputation in America has been stable since the 1840s, enduring throughout changing tastes and movements, and his biography and work have been utilized in manifold appropriations by American poets and writers. I examine Keats’s attitude toward the United States—which was in conflict with the general feeling regarding the country by his fellow Romantic poets—and briefly review the American reception of Keats’s poetry in the late nineteenth and twentieth centuries before considering quintessential appropriations of Keats and the Keats biography in works by three American poets: Amy Clampitt, Stanley Plumly, and B.H. Fairchild.

This thesis provides a comparative analysis of seven different variants of the fairy tale commonly known as “Donkeyskin,” classified in the Aarne-Thompson-Uther folktale motif index as ATU 510B. By comparing so many different iterations of one fairy tale, it is easier to recognize the inherent attitudes concerning women and their place in society contained in this tale. Additionally, reading multiple variants from different centuries lends a perspective on the way that these attitudes changed over the centuries. Each of the thirteenth century texts considered end with their heroines trapped in loveless marriages, much like the seventeenth-century fairy tale, “Donkeyskin,” their direct literary descendant. The nineteenth century texts then present death or marriage as the alternatives for women, while the twentieth century brings the first instance of a heroine choosing for herself. This comparison allows the reader to learn not only what was considered a “happy ending” at the time, but also to gain a better understanding of the means by which a woman could gain agency.

Excerpt: On 6 February 1824, Joanna Baillie Notified Her Friend Walter Scott that Scottish poet James Montgomery, then living in Sherrield, England, had written to ask her for a poem on the plight on chimney sweeps, also known as climbing boys.

During the Victorian age, the law and society were in conversation with each other, and the law reflected Victorian gender norms. Nineteenth-century gender attitudes intersected with the law, medical discourse, and social customs in a multitude of ways. Abuse and gender violence occurred beneath the veneer of Victorian respectability. The models of nineteenth-century social conduct were highly gendered and placed men and women in separate social spheres. As this research indicates, the lived practices of Victorians, across social and economic strata, deviated from these accepted models of behavior. This thesis explores the ways that accepted and unaccepted standards of female behavior manifest in Victorian legal discourse and literary sources. The three tropes of female behavior analyzed in this thesis are: “the angel in the house,” “the mad woman,” and “the fallen woman.” Victorian men repeatedly failed to protect their wives, daughters, and companions and were often the sources of abuse and violence. Women, in turn, were unable to shape themselves to fit the accepted model of Victorian womanhood. This thesis suggests that widespread Victorian gender attitudes and social causes that are taken up by politicians are reflected in the legal system. This thesis unearths the voices of Victorian women, both literary and historical ones, in order to tell their stories and analyze the ways that their experiences are a result of social conventions and legal standards of the nineteenth-century.