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The first purpose of this case study was to understand the course development experiences of Grade 10 French Immersion (FI) Science teachers in Manitoba. The second purpose was to develop an online instructional resources database model based on an understanding of these teachers’ course development experiences that holds promise in supporting Grade 10 FI Science teachers in Manitoba. Results of this study revealed that teachers’ experiences are negatively impacted by equity issues, such as a lack of resources in French designed to address the Manitoba curriculum. These equity issues negatively impact teachers’ well-being. In turn, these equity issues for teachers, as well as the impacts of these issues on teachers’ well-being, have negative impacts on the quality of FI education in Manitoba. An online instructional resources database model, entitled the Living Curriculum model, was developed. / May 2017

The habitat use of thirteen female and four male GPS collared white-tailed deer, captured in the Clear Lake area of Riding Mountain National Park between 2012 and 2014, was examined. Range sizes were smallest during the summer and largest during the breeding season for both sexes, with an additional peak in female range size occurring in April. Female deer displayed a greater association with areas of human use and infrastructure than males, with the highest use of these areas by females occurring during the late winter and early spring. This increased use of developed areas by deer during the winter and early spring is thought to relate to factors including food resource availability, snow depth, predator avoidance, and thermal cover. / October 2016

This project focuses on the renovation of Union Station (VIA Rail) located at 123 Main Street, Winnipeg, Manitoba, into a hotel. The purpose of designing a hotel at Union Station will be to link users to the historical and cultural context that the building sits in. The facility will be a place that addresses the needs of VIA Rail’s travellers while creating a location where locals can visit. It will be an establishment unique from other hotels within the vicinity because of its strong literal ties to the rail industry being that it is attached to a train station, serving the clientele of the train station and that it reflects the inherent historical value of the site for Winnipeg. An investigation into Regulation Theory and place and interaction theories, a precedent analysis on typologies related to the one presented and a detailed programme will influence the design of the proposed hotel. / October 2016

Saxicolous lichens on exposed bedrock are subjected to desiccation stress and intense light levels. Members of the genera Xanthoparmelia and Arctoparmelia are common foliose lichens on the Precambrian Shield, produce abundant sexual structures, and form part of the bedrock communities. The general goal of this thesis was to better understand the influence of community and underlying geology on three saxicolous lichens: Arctoparmelia centrifuga, Xanthoparmelia viriduloumbrina and X. cumberlandia. More specific goals were further examined in five chapters to investigate: 1) life history strategies of the three species, 2) a trade-off between fecundity and fungal secondary metabolite production; 3) an effect of substratum element composition on previously defined communities and lichen biology, 4) substratum preferences of Xanthoparmelia species, and 5) the photobiont guild hypothesis of the three species in a preliminary study. Field collections of lichens and environmental data were made in four locations on the Precambrian Shield in Manitoba and Ontario. Secondary metabolites were determined by digitally enhanced thin-layer chromatography. Fecundity was measured by number of apothecia, ascospores, and percent germination. Elements in rock samples were quantified by aqua-regia digest and inductively coupled plasma optical emission spectroscopy analysis and light microscopy was used to observe and quantify fungal germination and growth. The results showed eighty-one lichen species comprising three lichen communities; mossy rock, grassy rock, and treed rock communities. Lichen communities and fecundity were used to characterize life history strategies as competitive for Arctoparmelia centrifuga, stress tolerant for Xanthoparmelia viriduloumbrina, and ruderal generalist for Xanthoparmelia cumberlandia. A potential trade-off was reported for X. cumberlandia between sexual fecundity and a secondary metabolite. Substratum preferences were found at the genus level and element differences at the species level. Experimental evidence further supported geological preferences for the three species. Finally, the photobiont guild hypothesis could not be supported by this preliminary work. This research provides a broad overview of ecological and biological patterns found in Arctoparmelia and Xanthoparmelia species. The research forms a foundation for further studies in substratum preference and life history characterization in lichens. It can be further applied to habitat suitability modelling which may be valuable for phylogenetic context or in conservation biology of lichens. / October 2015

Lygus lineolaris (Palisot de Beauvois), L. elisus (Van Duzee), L. borealis (Knight) and Adelphocoris lineolatus (Goeze) were the major species of plant bugs present in commercial field bean and soybean fields in 2008–2010. Lygus lineolaris comprised 78–95% of the mirid adults and <10% were A. lineolatus. Lygus lineolaris reproduced in field beans and completed a single generation. In field beans, adults entered the crop in late July, corresponding to growth stages from late vegetative to pod initiation, and females laid eggs in the crop. Nymphs hatched and developed and were most numerous at the seed development and seed filling stage. At seed maturity, late instar nymphs and adults were present. In soybeans, L. lineolaris reproduced but nymphs had poorer survival than in field beans. Late in the season, adult numbers greatly increased in field beans and soybeans, partly due to immigration of adult Lygus bugs from early‐maturing crops. Field beans and soybeans appeared to be a transient host for A. lineolatus. There were no effects on yield quality or quantity associated with the numbers of plant bugs seen in field surveys. In laboratory and field cages, the type of injury from L. lineolaris feeding differed among plant growth stages but not between nymphs and adults, although nymphs generally were more injurious. At flowering to pod initiation, abortion of buds, flowers or pods was the most common response to feeding injury; pod abortion did not occur when injury occurred at later growth stages. Sometimes abortions resulted in reduced yield quantity, but sometimes plants compensated for the injury. No loss of seed quality occurred from feeding at this stage. During seed development and filling, feeding injury most frequently affected the vascular supply to filling seeds, resulting in shriveled seeds and pods at harvest, and consequent reduced total harvested seed weight. At seed maturity, direct seed injury, involving penetration of the testa and loss of cotyledon tissue, was the most frequent injury and resulted in pits in the seed coat at harvest. There was no loss in yield quantity when feeding occurred at seed maturity, but seed pitting reduced yield quality. / May 2016

In contemporary North America, death is often responded to by means of geographical and social separation. Formally removed from the everyday lifeworld and boundaries of home and community, the cemetery landscape has depreciated greatly in its cultural significance and visible taking care. As changing death practices and perceptions towards mortality look to reintegrate the dead back into the living community, traditional ways of locating, memorializing and ritualizing the dead no longer reflect or express the meaning of death held by modern cultural ideals. This research looks to investigate how landscape architecture may re-imagine the cemetery landscape providing newfound cultural significance and presence within the modern everyday lifeworld. In the City of Brandon, Manitoba, the limited interment capacity of the current Municipal cemetery has established a need for expanded cemetery space. This practicum proposes rather, to relocate the cemetery within a place of meaningful significance to the community of Brandon. The design responds to the shifting ideals, and patterns of disposal and ritualization emerging within present western society. / May 2016

This practicum explores the requirements necessary for the creation of a national standard of plants and living materials. It defines the types of language and documents that are used in the communication between landscape architects, contractors and living material producers/providers. It defines the practical applications of standards in the landscape industry and outlines the process in which two governing organizations worked together to create a national standard with the inclusion of regional supplements. It then outlines the issues surrounding regional specific appendices and provides a local (Manitoba) alternative to the Container Grown Plants section of the National Landscape Standard. / May 2016

This dissertation uses the Icelandic-Canadian community to discuss alternate media and the production of “ethnoscapes,” or landscapes of ethnic identity, on the prairies from 1875 to the present. Drawing from larger historiographies of food, gender, material culture, oral history, and commemoration, it offers an investigation into power, acculturation, and representation using often-marginalized terrains of Canadian ethnic expression. Each of the project’s five chapters examines the cultural history of the community through a different medium. The first chapter uses clothing, one of the most intimate and immediate ways that migrants experienced transition in North America, to explore the impact of poverty, marginalization, disease, climate, and eventual access to Anglo commercial goods on migrant culture. Chapter two analyses the role of food and drink, specifically coffee, alcohol, and vínarterta (a festive layered torte) in everyday life and the development of migrant identity. The third chapter analyses the growth of conservatism and depictions of women in the Icelandic-Canadian community in the twentieth century, with a focus on the decline of radical Icelandic language publications and the rise of ethnic spectacles. Chapter four analyses the impact of centennial and multicultural heritage campaigns on Icelandic-Canadian life, popular narrative, and domestic space by tracing the emergence of the koffort (immigrant trunk) in intergenerational family commemorative practices. Chapter five continues the discussion of popular memory with an examination of the compelling hjátru (superstitious) narrative tradition in the community. It illustrates that Icelandic migrants imported and adapted this tradition to the North American context in a way that also reflected their understanding of colonial violence as an unresolved, disruptive, and damaging intergenerational inheritance. Providing an alternate view of the community beyond either cultural endurance or assimilation, this dissertation argues that the multiple material, visual, and oral conduits through which members have experienced life in the New World have been crucial to the construction of Icelandic-Canadian identity. It is through these terrains that community members have continually engaged with public expectations and demands for both ethnic performance and suppression. The fluidity of these forms and forums and their facilitation of members’ engagement with, adaptations to, and contestation of images of ethnicity and history have enabled the continual construction of Icelandic identities in North America 135 years after departure.

This dissertation uses the Icelandic-Canadian community to discuss alternate media and the production of “ethnoscapes,” or landscapes of ethnic identity, on the prairies from 1875 to the present. Drawing from larger historiographies of food, gender, material culture, oral history, and commemoration, it offers an investigation into power, acculturation, and representation using often-marginalized terrains of Canadian ethnic expression. Each of the project’s five chapters examines the cultural history of the community through a different medium. The first chapter uses clothing, one of the most intimate and immediate ways that migrants experienced transition in North America, to explore the impact of poverty, marginalization, disease, climate, and eventual access to Anglo commercial goods on migrant culture. Chapter two analyses the role of food and drink, specifically coffee, alcohol, and vínarterta (a festive layered torte) in everyday life and the development of migrant identity. The third chapter analyses the growth of conservatism and depictions of women in the Icelandic-Canadian community in the twentieth century, with a focus on the decline of radical Icelandic language publications and the rise of ethnic spectacles. Chapter four analyses the impact of centennial and multicultural heritage campaigns on Icelandic-Canadian life, popular narrative, and domestic space by tracing the emergence of the koffort (immigrant trunk) in intergenerational family commemorative practices. Chapter five continues the discussion of popular memory with an examination of the compelling hjátru (superstitious) narrative tradition in the community. It illustrates that Icelandic migrants imported and adapted this tradition to the North American context in a way that also reflected their understanding of colonial violence as an unresolved, disruptive, and damaging intergenerational inheritance. Providing an alternate view of the community beyond either cultural endurance or assimilation, this dissertation argues that the multiple material, visual, and oral conduits through which members have experienced life in the New World have been crucial to the construction of Icelandic-Canadian identity. It is through these terrains that community members have continually engaged with public expectations and demands for both ethnic performance and suppression. The fluidity of these forms and forums and their facilitation of members’ engagement with, adaptations to, and contestation of images of ethnicity and history have enabled the continual construction of Icelandic identities in North America 135 years after departure.