Orientador: John Manuel Monteiro / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-10T14:28:23Z (GMT). No. of bitstreams: 1 Silva_EdsonHely_D.pdf: 9425639 bytes, checksum: 4831a01b584d056431eaa04ec8a51353 (MD5) Previous issue date: 2008 / Resumo: Este estudo procurou, a partir das memórias orais dos índios Xukuru e da pesquisa em registros escritos, discutir as conexões temporais entre as mobilizações indígenas pelas terras, nos anos 1980, e as ocorridas na década de 1950, quando os Xukuru conquistaram o reconhecimento oficial com a implantação de um Posto do Serviço de Proteção aos Índios (SPI) na Serra do Ororubá, em Pesqueira/PE. Em ambos os períodos, os índios afirmaram seus direitos baseados nas memórias de seus antepassados que receberam as terras como recompensa pela participação na Guerra do Paraguai, em um contexto de disputas pelas terras do oficialmente extinto Aldeamento de Cimbres/Ororubá em fins do século XIX. A pesquisa das memórias possibilitou perceber os elos de uma história coletiva, de um pertencimento em um conjunto de situações e experiências históricas que conferem uma identidade baseada em um espaço ancestral comum. Nos relatos das memórias orais dos Xukuru do Ororubá, é possível perceber outros acontecimentos que expressaram o cotidiano, os espaços e momentos de sociabilidades vivenciados na Serra do Ororubá, o significado de Cimbres como um espaço de referência da memória mítico-religiosa para a afirmação da identidade do grupo, as relações de trabalho com os fazendeiros ou como operários na indústria, em Pesqueira. E ainda nas atividades exercidas para sobrevivência por falta de terras e em razão da seca, na lavoura canavieira na Zona da Mata Sul pernambucana e Norte alagoana ou nas plantações de algodão no Sertão paraibano. São fragmentos colhidos de relatos individuais, de memórias autobiográficas, mas que fazem parte de uma história coletiva. As reflexões aqui apresentadas procuraram evidenciar como os Xukuru do Ororubá, apoiados na memória e na história que compartilham sobre o passado, fazem a releitura de acontecimentos que escolheram como importantes, para afirmar seus direitos enquanto um povo indígena, a partir do vivido, do concebido e do expressado / Abstract: This research analyzed the oral memories of Xukuru Indians as well as written records in order to understand temporal connections between their fights for land in the 1980s and those that happened in the 1950s, when the establishment of an office of the SPI in Ororubá Sierra, in Pesqueira/PE gave the Xukuru official recognition. In both periods, the Indians claimed their rights because they recalled that their ancestors had received the land as a reward for participating in the War of Paraguay, in a dispute for the land of the officially extinct Village of Cimbres / Ororubá in the end of the nineteenth century. The research brought out elements of these Indians¿ collective history as well as of a number of their shared historical experiences, which confer them an identity based on a common ancestral space. Accounts of the Xukuru of Ororubá¿s oral memories comprise moments that express their everyday life, places, and social activities created in Sierra Ororubá ¿ pointing out the significance of Cimbres as a space of reference for their mythical-religious memory, which supports the identity of the group ¿ in addition to employment relations with farmers and experiences as factory workers in Pesqueira. The Indians also report activities, performed for survival due to lack of land and drought periods, in sugar-cane plantations in Zona da Mata, in the South of Pernambuco and in the North of Alagoas, as well as in cotton plantations in Paraíba¿s Sertão. Such information emerges from fragments of individual accounts, from autobiographical memories, which are nonetheless part of their collective history. The findings presented here try to elucidate how the Xukuru of Ororubá, relying on memory and on their shared past history, reinterpret events they consider important to guarantee their rights as indigenous people, considering what they have experienced, conceived and expressed. / Doutorado / Historia Cultural / Doutor em História

As práticas/táticas educativas da Escola Fábrica de Rendas Arp, em Nova Friburgo,Rio de Janeiro, são objeto de estudo desta dissertação. A instituição é apresentada em suas dimensões organizacional, pedagógica e sócio-política cultural, com atenção ao processo constitutivo da identidade do aluno que a freqüentava. A investigação apóia-se nas contribuições de Michel Foucault, no que diz respeito às relações de poder e de Justino de Magalhães, quanto aos atores institucionais e seus atos. A pesquisa empírica foi realizada em arquivos públicos e privados. Nestes últimos destacam-se objetos pessoais de exalunos, como cadernos escolares, fotografias e boletins. Foram também realizadas entrevistas. Procura-se caracterizar a pedagogia “arpiana” sobretudo a consolidada sob a batuta de uma de suas diretoras que lhe dedicou trinta anos de trabalho. Esta investigação é a contribuição à história da educação do município de Nova Friburgo, procurando revelar as relações entre a instituição estudada, as políticas públicas e uma tradição de modos de ensinar socialmente construídos. / The educational practices/tactics of Escola Fábrica de Rendas Arp, in Nova Friburgo, Rio de Janeiro, are the study object of this dissertation. The institution is presented in its organizational pedagogical, socio-political/cultural dimensions, with special attention to the constructive process of the student’s identity who attended it. The investigation is supported by the contributions of Michel Foucault, with regard to power and by Justino de Magalhães, as to institutional actors and their actions. The empirical research was done in public and private files. The latter, personal objects from ex students are pointed out, like copybooks, pictures and school reports. Some interviews were also taken. The “arpiana” pedagogy is characterized and consolidated under the direction of the head teacher that dedicated thirty years of her work to the school. This investigation contributes to the History of Education in Nova Friburgo, trying to reveal the relations between the institution studied here, the public politics and a teaching tradition socially built.

Orientador: Maria Clementina Pereira Cunha / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-05T19:29:08Z (GMT). No. of bitstreams: 1 Silva_AnaCarolinaFeracinda_D.pdf: 8854133 bytes, checksum: a8eacb45bf03f1b3e991c4b6780f42c1 (MD5) Previous issue date: 2006 / Resumo: Esta tese estuda a trajetória social do jornalista José Carlos do Patrocínio (1854- 1905). Reconhecido como um dos baluartes da clli.ilpanha abolicionista na corte imperial, Patrocínio teve uma vida intensa e basta 11te at..ribulada no mundo da imprensa do fim do século XIX. Além de jornalista, folhetinista, e cronista político, ele também foi proprietário e editor de dois jornais da Corte entre as décadas de 1880-1890. Profundamente envolvido nas questões políticas e sociais de seu tempo e inserido em várias polêmicas, Patrocínio é uma çhave de acesso à problematização e compreensão de algumas circunstâncias históricas do período. Além de todo debate em torno da abolição e da campanha pela república, a experiência pessoal de Patrocínio torna-se o próprio foco de análise. Desta maneira, um dos principais objetivos da pesquisa é recuperar e tentar compreender os caminhos efetivamente percorridos e os possíveis de serem trilhados por um jovem negro, pobre, f1lho de um vigário com uma de suas escravas, num mundo marcado pelo trabalho compulsório. Por outro lado, a análise também se volta a atravessar o denso cipoal de imagens que se cristalizou sobre Patrocínio ao longo de um processo de embates e acomodações da memória. Neste sentido, atenção especial tem sido dedicada às principais biografias e memórias sobre ele de forma a entender os mecanismos pelos quais a sua legenda "abolicionista" ficou perenizada em tais obras - sendo recorrente também na histo.riografia / Abstract: This essay studies the social path of the journalist José Carlos do Patrocínio (1853- 1905). Recognized as one of the epitomes of the abolítionist campaign in the imperial court, Patrocínio had an intense and complicated lífe within the press world in the end of the 19th centur.y. Besides being a journalist, a political critic, and writing feuilletons, he was also the owner and editor of two newspapers between the 1880's and 1890's. Profoundly involved both in the polítical and social questions of his time and in some polemical issues, Patrocínio is a key to access, I and comprehend some historical circumstances of that period. This analysis focuses not only on the debate on the abolition and campaign for the republic, but also - and main1y - on the personal experience of Patrocínio. Therefore, one of the core issues of the research is to recover and try to understand the paths that were effectively traced afid the possible ones to be followed by a poor, young, black son of a vicar and one of his slaves in a world marked by compulsory work. Gn the other hand, this thesis also aims at analysing a myriad of crystallized images about Patrocínioduring a process of contests and accommodations of memory. Gn this mater, a special attention was dedicated to the main bibliographic works and memories about him in a way to understand the mechanisms by which his "abolitionist" legend was eternalized on such works - being recovered also in the historiography / Doutorado / Historia Social / Doutor em História

The purpose of the research work was to discover and describe the main characteristics of young people's ideas about the collapse of the USSR and the 1990s in Russia as well as to define the specific features of opinion and attitude formation. The time frame of targeted historical period is between 1991 and 1999/2000, from the Soviet coup d'état attempt in 1991 to the time when Boris Yeltsin Russian president of that time appointed Vladimir Putin as his successor in 1999/2000. In order to achieve this goal, more than 30 interviews with young people from Moscow, Kazan, and Novosibirsk were collected and analyzed. As a result, several types of images of the collapse of the USSR and the 90s were formed; the role of school, family and media in the process of image formation were described, some historical myths were identified, and four types of historical opinion formations of young Russians were structured and named. Keywords: memory studies, collective memory, history mythologization, Soviet Union Fall, nostalgia, historical attitude formation, Russian youth attitude, opinion formation

Thesis contains the novel "Waterval" by Phyllis Sakinofsky. / Thesis (PhD)--Macquarie University, Faculty of Arts, Department of Media, Music, and Cultural Studies, 2009. / Bibliography: p. 128-138. / PART ONE -- Introduction -- Section One -- Early history -- The apartheid years - two realities -- Post-apartheid South Africa -- The creative response of Jews to apartheid -- Section Two -- Our relationship with the past: placing narrative in the context of history -- Rememory and representation -- Telling the truth through stories -- Section Three -- Imprints of memories, shadows and silences: shaping the Jewish South African story -- PART TWO -- Waterval: a work of fiction by Phyllis Sakinofsky / This is a non-traditional thesis which comprises a work of fiction and a dissertation. -- The novel is set in South Africa and provides an account of events that took place among three families, Jewish, Coloured and Afrikaans, over three generations. -- The dissertation is constructed in three sections. The first section describes the settlement of South Africa's Jewish community, its divergent responses to apartheid and how this is mirrored in its literary output. -- In the second section, the relationship between history and fiction since the advent of postmodernism is discussed, how there has been a demand for historical truthfulness through multiple points of view and how consequently there has been an upsurge in memories and memorials for those previously denigrated as the defeated or victims. -- Fiction has been re-valued because it is through the novel that these once-submerged stories are being told. The novel has the capacity to explore uncomfortable or silenced episodes in our history, tell important truths and record stories and losses in a meaningful and relevant way. A novel might be shaped by history but it is through the writer's insights and interpretations that messages or meanings can reach many. -- South Africa's Truth and Reconciliation Commission report is an example of how the written word can expose the relationship between the re-telling of history and finding an alternate truth. By recording the many conflicting stories of its peoples, it has linked truth and literature, ensuring an indelible imprint on the country's future writing. The past cannot be changed, but how the nation deals with it in the future will be determined by language and narrative. -- The final section is self-reflexive and illustrates the symbiotic bond between the research and creative components, citing examples from the dissertation of how the two streams influenced one another. / Mode of access: World Wide Web. / 145 p

Am Abend des 13. Februar gedenken seit 66 Jahren viele Dresdner vor der Frauenkirche mit Kerzen in der Hand der Zerstörung der Stadt im Jahre 1945. Seit einigen Jahren bestimmen aber weniger die trauernden Menschen als vielmehr die Märsche rechtsradikaler Gruppierungen das öffentliche Bild, die sich vor der wieder erstandenen Stadtkulisse in Szene setzen und ein weltweites Medieninteresse auf sich lenken wollen. Seit 1989 sind Deutschland und Europa friedlich vereint, der Zweite Weltkrieg und der Kalte Krieg sind überwunden. Wir leben versöhnt mit unseren vielen Nachbarn, die Grenzen sind offen, die kriegsverwundeten Städte sind weitgehend wieder aufgebaut, in Dresden stehen die Synagoge wieder und die Frauenkirche – und die ganze Welt hat an diesem Wiederaufbau mitgewirkt. Dresden ist wieder eine schöne und weltoffene Stadt. Ist es da verwunderlich, wenn die „Trauermärsche“ rechtsradikaler Gruppierungen nicht nur die Dresdner, sondern Menschen in aller Welt entsetzen und Erinnerungen an ein intolerantes und ausländerfeindliches Deutschland der Diktatur von 1933 bis 1945 wecken? Warum aber marschieren Jahr für Jahr Neonazis durch die Stadt?