Magistro darbe, remiantis periodine spauda, mokslo darbais, archyviniais dokumentais ir kita archyvine medžiaga, išnagrinėtos pagrindinės panevėžiečių kultūrinio gyvenimo formos ir pabandyta nustatyti buvusius hitlerinės okupacijos metais Panevėžio miesto gyventojams prieinamus kultūros šaltinius, jų veiklos ypatumus bei poveikį miestiečiams. / The aim of this paper is to research the cultural sources available for Panevėžys community during the years of Hitler occupation. The focus in this paper is on enumerating sources of culture during this period in Panevėžys, describing their social activities, the emerged difficulties and their influence on local community.

Ce mémoire a pour but de montrer l’impact du paradigme géométrique sur l’évolution de la dialectique dans le Ménon. La première partie de cette recherche est consacrée à la dialectique des premiers dialogues, l’elenchos. Cette pratique de la philosophie est ensuite comparée à la dialectique du Ménon qui est caractérisée par l’introduction de la notion de réminiscence. La seconde partie de cette étude concerne les deux passages géométriques du Ménon : le problème de la duplication du carré et la méthode hypothétique. Le premier passage permet à Platon de défendre la possibilité de la recherche scientifique, alors que le second (inspiré de l’analyse géométrique) est présenté comme un nouveau modèle pour mener à bien l’enquête philosophique. Cette méthode, qui consiste à réduire la difficulté d’un problème en postulant des hypothèses, permet notamment de passer de ce qui est logiquement second (de la qualité: « la vertu s’enseigne-t-elle? ») à ce qui est logiquement premier (à l’essence: « qu’est-ce que la vertu? »). / The purpose of this dissertation is to show the impact of the geometrical paradigm on the evolution of the dialectic in the Meno. The first part of this research is devoted to the dialectic of the first dialogues, the Socratic elenchus. This practice of philosophy is then compared to the dialectic of the Meno which is characterized by the introduction of the concept of recollection. The second part of this study concerns the two geometrical passages of the Meno: the duplication of the square and the hypothetical method. The first passage allows Plato to defend the possibility of scientific research, while the second (inspired by geometrical analysis) is presented as a new model for conducting philosophical inquiry. This new method, which consists in reducing the difficulty of a problem by postulating hypotheses, allows to reason from logically posterior things (quality: “is virtue teachable?”) to logically prior things (essence: “what is virtue?”).

Made available in DSpace on 2014-12-17T13:56:52Z (GMT). No. of bitstreams: 1 CinthiaSO_TESE.pdf: 4439176 bytes, checksum: 4a9fb3c961f80971e11ea214049dd828 (MD5) Previous issue date: 2011-11-17 / This paper presents the theoretical-methodological possibilities of the French philosopher and sociologist Henri Lefebvre, for the discipline of architecture and urbanism in an effort to overcome the fragmentation imposed by the institutionalization of science in general. From Du rural ? l'urbain (Lefebvre, 1970) compilation, it brings the author's other works from the period between 1968 and 1974, indicating the conduits for reflection and their interrelationships with methods, types of analyses and other procedures to treat the space-time urban. The methodology involves a research on the author s 'today and yesterday' in the scientific field, a research and analysis of his procedures in highlight of philosophical, social, economic and political aspects, the historical context of his references and provides significant and possible elements for the study, research and extension in the area in question / Este trabalho apresenta possibilidades te?rico metodol?gicas do fil?sofo e soci?logo franc?s, Henri Lefebvre, para a disciplina de arquitetura e urbanismo, no esfor?o de ultrapassar a fragmenta??o imposta pela institucionaliza??o das ci?ncias de modo geral. A partir da compila??o Du rural ? l urbain (LEFEBVRE, 1970), abrange outras obras do autor do per?odo entre 1968 e 1974, indicando condutas para a reflex?o e suas inter-rela??es com m?todos, categorias de an?lises e outros procedimentos para tratar o espa?o-tempo de vida urbana. A metodologia envolve pesquisas sobre o ontem e o hoje do autor no meio cient?fico, investiga??es e an?lises dos seus procedimentos ? luz de aspectos filos?ficos, sociais, econ?micos e pol?ticos, a contextualiza??o hist?rica de suas refer?ncias e apresenta elementos significativos e poss?veis para o estudo, a pesquisa e a extens?o na ?rea em quest?o

Made available in DSpace on 2014-12-17T14:19:48Z (GMT). No. of bitstreams: 1 EdivaldoCB.pdf: 3267737 bytes, checksum: 3e6230ba29f5475e8c18804e11882a18 (MD5) Previous issue date: 2007-03-16 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / The present work is an exercise of analysis from the cultural exercises related to movie high one of its raised status more with the deity, the human being surrenders it Religion leaving puzzleds the prophets of its end. The purpose of this work is to show that the religious phenomenon is one of the essential components of the socialization human being. The religious dimension, although to have been kept out of society in modernity - it was cybernetics, is an indispensable compassing to guide the human being in the discovery of its true existencial direction. For this, to attenuate the legacy without appropriate title, overwhelming and despairing of the producing and consumer goods society, it is indispensable to add as basic part to the practical one of the religion. And this practice is specify at the acquirement as of commodities objects , than it is to they are consecrate, exercising um magical power under the assistants from the religion. The fair religious Expo Religious, like the Expo Crest (fair as of commodities and service of the Evangelist) and the one Expo Catholic (fair as of commodities and service of the Catholics), appears at the I initiate from the century 21 at the association Brazilian about to cater the litigation of the market religious at every their segments. The and objective of this research is bring forward those two fairs in the format as of Expo and your contribution at the dynamic from the religion crest at the association he acts / O presente trabalho ? um exerc?cio de an?lise das pr?ticas culturais relacionadas ao consumo de produtos, bens e servi?os religiosos na sociedade brasileira. O homemurbano, do alto de seu status mais elevado com a divindade, rende-se ? religi?o deixando perplexos os vaticinadores de seu fim. A proposta deste trabalho ? mostrar que o fen?meno religioso ? um dos componentes essenciais da socializa??o humana. Por isto, para remediar a heran?a vazia, angustiante e desesperadora da sociedade produtora e consumista, ? indispens?vel acrescentar como pe?a fundamental ? pr?tica da religi?o. E esta pr?tica ? concretizada na aquisi??o de produtos objetos , que s?o consagrados, exercendo um poder m?gico sob os praticantes da religi?o. A feira religiosa Expo Religiosa , como a Expo Crist? (feira de produtos e servi?o dos evang?licos) e a Expo Cat?lica (feira de produtos e servi?o dos cat?licos, surgem no inicio do s?culo 21 na sociedade brasileira para suprir a demanda do mercado religioso em todos os seus segmentos. O objetivo desta pesquisa ? apresentar essas duas feiras no formato de Expo e sua contribui??o na din?mica da religi?o crist? na sociedade atual

My dissertation, In the Beginning was the Sign, examines the entangled histories of literary modernism and mathematical modernity and revisits their claim to a radical rupture with the past. Informed by Lacanian psychoanalysis, media theory, and deconstruction, I trace how the interplay of literary and mathematical form transformed classical imaginations of the human. Authors like Carl Einstein, Robert Musil or Ernst Cassirer challenge the organic concept of subject formation as Bildung with a new and purely symbolic kind of mathematical abstraction that informs their writing on both thematic and formal levels. In the tradition of Plato’s Meno, they adduce these new forms of mathematical knowledge to find genuinely modern answers to the classical question of the good life. Paradoxically, in striving to portray their own time as a radical novelty that was able to break with its cultural heritage, these authors summon the canon at its most canonical. The mathematician Hilbert, for instance, rewrites the opening of the Gospel of John, translating logos as ‘sign’ rather than ‘word.’ Analyzing literary, philosophical, and mathematical texts in German, English, and French, I show that the questioning of the logical foundations of thought in the so-called foundational crisis in mathematics was re-mediated through a new genealogical exploration of the foundations of European rationality in the texts of classical antiquity.

Submitted by SBI Biblioteca Digital (sbi.bibliotecadigital@puc-campinas.edu.br) on 2017-06-28T14:15:34Z No. of bitstreams: 1 MAIARA RUBIA MIGUEL.pdf: 1427408 bytes, checksum: 61a34cc9b9b1c406fb22ca38bbfb9af8 (MD5) / Made available in DSpace on 2017-06-28T14:15:34Z (GMT). No. of bitstreams: 1 MAIARA RUBIA MIGUEL.pdf: 1427408 bytes, checksum: 61a34cc9b9b1c406fb22ca38bbfb9af8 (MD5) Previous issue date: 2016-09-12 / Pontif?cia Universidade Cat?lica de Campinas ? PUC Campinas / This study aims to analyze the influences that a religious model has on a religious community, stablishing a correlation between Max Scheler?s conception of religious model, ethical progress and religious experience with the bible text Sermon on Mount, specially, the Antitheses (Mt 5, 17-48) and the Lord?s Prayer ritual orientation. With this purpose, in this study is made a research to identify the religious model from Matthew?s community to understand the powerful influence to the construction of the meanings in the social world of this community. This study was possible approaching Max Scheler?s phenomenological works to contextualize the religious model, religious experience and ethical progress concepts. As well as, it was necessary to go deep in historical, social and exegetical aspects from Matthew?s bible text. It was necessary to enable the correlation method associated to the Matthew?s bible text phenomenological analyses to apply Scheler?s horizon to the bible reality, to answer what is the relation between a religious model and religious experience in the community from the Matthew?s bible text. / O presente trabalho tem o prop?sito de analisar as for?as de influ?ncia que o modelo religioso exerce em uma comunidade religiosa. Isso se fundamenta a partir da correla??o estabelecida entre a conceitua??o de modelo religioso, progresso ?tico e experi?ncia religiosa ao mundo social apreendido do texto b?blico o Serm?o da Montanha. A an?lise ter? como objeto a releitura do texto o Serm?o da Montanha, localizado no Evangelho de Mateus, em espec?fico, as Ant?teses (Mt 5.17-48) e a orienta??o ritual?stica do Pai-Nosso (Mt 6.5-15), ? luz do pensamento de Max Scheler. Partindo desse prop?sito, busca-se identificar o modelo religioso da comunidade mateana e compreender a for?a de influ?ncia desse modelo nos significados do mundo social dessa comunidade. O arcabou?o conceitual foi constru?do tendo como base obras do per?odo fenomenol?gico de Max Scheler para contextualiza??o dos conceitos de modelo religioso, progresso ?tico e experi?ncia religiosa. Foi necess?ria a constru??o de uma abordagem cr?tica dos aspectos hist?ricos, sociais e exeg?ticos da per?cope mateana. Por isso, foi poss?vel, a partir do m?todo da correla??o associado ? an?lise fenomenol?gica do Evangelho de Mateus, aplicar o horizonte conceitual scheleriano ? realidade dos vers?culos b?blicos, a fim de responder qual a rela??o entre modelo religioso e experi?ncia religiosa da comunidade mateana.

I microrganismi selezionati sono impiegati non solo per il processo di trasformazione della materia grezza in prodotto fermentato, ma anche per migliorare la shelf-life, il gusto, l’aroma, la sicurezza e il valore nutrizionale dei prodotti. La globalizzazione del mercato ha portato a considerare non solo i prodotti tipici popolari europei, come per esempio il vino, ma anche i prodotti tipici dei paesi non europei come la cassava. Per quanto riguarda il settore enologico lo scopo della ricerca è quello di migliorare un tipico vino: l'Ortrugo dei Colli Piacentini con ceppi autoctoni di Saccaromyces cerevisiae. Nelle fermentazioni spontanee i lieviti sono associati all'area geografica, alle condizioni climatiche e alla varietà di vitigno. Alcuni ricercatori sostengono che il micro-ambiente è caratterizzato da specifi Saccaromyces cerevisiae che possono influenzare gli aromi dell'uva. Sfortunatamente le fermentazioni spontanee possono causare aromi indesiderati e arresti fermentativi. L'inoculo del mosto con lieviti selezionati è ormai una pratica consolidata per eliminare i rischi delle fermentazioni spontanee, ma questi lieviti non riescono a enfatizzare le caratteristiche della varietà di uva in quanto derivano da ecosistemi differenti. Nasce quindi l'esigenza di utilizzare ceppi starter autoctoni selezionati, isolati dalle microaree dove i vini sono prodotti in quanto tali ceppi sono potenzialmente meglio adattati a svilupparsi in uno specifico microambiente e meglio esaltano la tipologia di un particolare prodotto. Per quanto riguarda la cassava (Manihot esculenta Crantz) microrganismi selezionati possono essere utilizzati per ridurre la concentrazione di glucoside cianogenetico (linamarina e lotaustralina), molecole tossiche. il consumo di cassava e dei suoi prodotti può causare avvelenamento da cianide con sintomi di vomito, nausea, debolezza e occasionalmente la morte. L'introduzione di cianide tramite il consumo di cassava è quasi certamente la causa dell'insorgenza di neuropatie come per esempio il Konzo (irreversibile paralisi alle gambe) che colpisce particolari zone dell'Africa. La World Health Organisation (WHO)ha stabilito il livello di sicurezza di cianide nella farina di cassava a 10 ppm (FAO/WHO, 1991). / Selected microrganisms are important as agents of the main processes of transformation of the raw materials in fermented product but also as responsible of the improvement in the shelf-life, texture, taste, aroma, as well as safety and nutritional value. The market globalization made us to consider not only popular food and/or beverage in Europe but also in non European countries. In this research I consider wine and cassava products. As regards wine the aim is to improve the Ortrugo wine typicalness by Saccaromyces cerevisiae autochtonous strains. In spontaneous fermentations the yeasts vary according to geography location, climatic conditions and/or grape variety. Some researchers believe that each micro-environment is characterised by specific Saccaromyces cerevisiae that may enhance the grape flavours. Unfortunately spontaneous fermentations may cause off-flavours and fermentation stuck. The selected yeast inoculum in must is one of the consolidated practices to eliminate the risks of spontaneous fermentation, but these yeast are not able to emphasise the characters of grape variety because they are from different ecosystems. Autochthonous yeasts e.g. yeasts isolated from a definite micro-environment are adapted to operate in a must whose characteristics are determined by the variety of the grapes and the “terroir” and, therefore, they able to enhance the peculiarities of a wine. As regards the cassava (Manihot esculenta Crantz) selected microorganisms will be used to reduce the cyanogenic glucosides (mainly linamarin and lotaustralin) toxic molecules. Consumption of cassava and its products may cause cyanide poisoning with symptoms of vomiting, nausea, dizziness, stomach pains, weakness, headache and diarrhoea and occasionally death. Cyanide intake from cassava is almost certainly the cause of Konzo (irreversible paralysis of the legs) in eastern, central and southern Africa. The World Health Organisation (WHO) has set the safe level of cyanogens in cassava flour at 10 ppm (FAO/WHO, 1991).