Tesi--Facoltà di lettere--Università di Friburgo, 1998. / Bibliogr. p. 187-193.

Diss.--Katholisch-theologische Fakultät--Bonn, 1978-79. / Bibliogr. p. 507-532.

Texte remanié de: Diss.--Rechtswissenschaft--Frankfurt am Main, 1977-1978. / Bibliogr. p. 449-474.

Diss.--Fakultät für Philosophie, Pädagogik und Publizistik--Bochum--Ruhr-Universität, 1996. / Bibliogr. 265-306. Index.

Th. doct.--Paris 4, 1996. / Bibliogr. p. 555-583. Index.

Diss.--Philosophische Fakultät I--Zürich--Universität Zürich, 1990.

167f. / Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-16T18:37:02Z No. of bitstreams: 1 Dissertacao Marcelo Primoseg.pdf: 1027316 bytes, checksum: fc9fa8ee8d48b34991885f0358d303ec (MD5) / Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-29T14:43:13Z (GMT) No. of bitstreams: 1 Dissertacao Marcelo Primoseg.pdf: 1027316 bytes, checksum: fc9fa8ee8d48b34991885f0358d303ec (MD5) / Made available in DSpace on 2013-05-29T14:43:13Z (GMT). No. of bitstreams: 1 Dissertacao Marcelo Primoseg.pdf: 1027316 bytes, checksum: fc9fa8ee8d48b34991885f0358d303ec (MD5) Previous issue date: 2008 / Em sua obra De la tolérance: commentaire philosophique sur ces paroles de Jésus-Christ Contrains-les d’entrer de Pierre Bayle se opõe ao modo e às conseqüências práticas da leitura literal da Bíblia proporcionadas por Santo Agostinho, tomando como ponto de partida a análise de um trecho específico da Escritura – Lucas 14;23. Bayle justifica a sua crítica ao Bispo de Hipona sobre dois pilares: 1o) manifestando o intuito de apoiar a sua reflexão em um panorama que sobreponha os obstáculos particularmente confessionais, operando por meio da razão; 2o) a análise do contexto histórico cristão no qual a questão da perseguição religiosa é suscetível de um conjunto de considerações acerca da natureza do verdadeiro cristianismo e o autêntico espírito do Evangelho. Nessa direção, Bayle passa para um segundo movimento da sua reflexão, questionando-se se é legítimo forçar as consciências alheias em nome de uma suposta verdade religiosa. De tal indagação, o filósofo francês reclama os direitos da consciência errante e erige o postulado da liberdade de consciência, transformando este em um instrumento crítico o qual tanto afasta o homem do fanatismo como tem por imperativo o mais profundo respeito às consciências de outrem, devendo ser inabalável. A amplitude dada por Bayle a esse postulado o permite a tecer suas considerações sobre o ateísmo. Tema principal dos seus Pensées diverses sur la comète, aí o filósofo, a partir de sua crítica à opinião supersticiosa de que os cometas são avisos da ira divina, discorre e sugere a viabilidade de uma sociedade de ateus como não corruptora dos costumes e podendo viver sob os auspícios da moral. Da crítica destinada ao público ortodoxo de sua época, Bayle refletirá sobre uma moral atéia a qual, não tendo seu código calcado em mandamentos doutrinários, seu maior apreço será pela explicação das coisas naturais por elas próprias e pela virtude em si mesma. Se a religião dá a sua contribuição para fortalecer as relações sociais, todavia, está longe de ser indispensável. / Salvador

Dans le contexte de la Belle Époque, nombreux sont les romanciers qui s’attachent à représenter des « groupes », de forme et d’ampleur très diverses. Cette représentation du groupe engage des enjeux d’ordre moral mais aussi, et plus encore, des enjeux politiques. À travers le groupe, la question posée est celle de l’individu dans son rapport avec la société, voire avec la Nation. Dans cette période dominée par une volonté générale de réagir contre la décadence, cette question est celle de l’individualisme, analysé et présenté comme une maladie et comme le facteur même de la décomposition du corps social par Bourget, dès 1881, dans sa « Théorie de la décadence ». La question est d’ordre moral dans la mesure où elle concerne les devoirs de l’individu ; elle est aussi d’ordre politique, dans la mesure où elle concerne la bonne marche de la société, voire la bonne santé de la Nation. Elle est enfin d’ordre esthétique, à la fois parce que la problématique de la décadence de l’œuvre littéraire et celle de la décadence du corps social sont indissociables, suivant la vision organiciste de Bourget dans sa « Théorie de la décadence », et parce que le rapport entre l’individu et le groupe, en renvoyant au lien qui unit le romancier à son public, mais aussi à des groupes littéraires ou des réseaux d’influence, engage une certaine vision de la littérature. Cette thèse vise ainsi rendre compte de ces réflexions à partir, non pas des prises de position des uns et des autres, mais bien de la représentation du groupe proposée à l’intérieur même des fictions romanesques. Dans cette perspective, la réflexion se focalisera plus particulièrement sur quelques romans qui ont en commun de représenter différentes formes de groupes, notamment Paludes et Les Caves du Vatican d’André Gide, Les Déracinés de Maurice Barrès, L’Étape de Paul Bourget, Le Soleil des morts de Camille Mauclair et L’Enfant chargé de chaînes de François Mauriac / In the context of the Belle Epoque, many novelists who cling to represent "groups", shape and diverse scope. This group representation incurs moral issues but also, and more, political issues. Across the Group, the question is that of the individual in his relationship with the company or with the Nation. In this period dominated by a general will to react against the decay, this question is that of individualism, analyzed and presented as a disease and as the same factor of the decomposition of the social body by Bourget, in 1881, in his "Theory decadence. " The question is moral insofar as it relates to the duties of the individual; it is also political, insofar as it relates to the proper functioning of society or the health of the nation. Finally, it is aesthetic, both because the problem of the decline of the literary work and the decadence of society are inseparable, according to the organismic vision Bourget in his "Theory of decadence", and because the relationship between the individual and the group, referring to the link between the novelist to his audience, but also to literary groups or networks of influence, committed a certain vision of literature. This thesis aims to reflect these thoughts from, not the stances of each other, but the representation of the group proposed to the inside of romantic fictions. In this perspective, reflection will focus particularly on some novels that share represent different forms of groups, including Paludes and Les Caves du Vatican Gide, The Uprooted of Maurice Barres, The Step of Paul Bourget, Le Sun dead Mauclair Camille and The Child in chains of François Mauriac

Doctor of Philosophy / Department of Human Ecology-Personal Financial Planning / Martin Seay / Guided by Lazarus and Folkman’s (1984) transactional theory of stress and coping as the theoretical framework, the objective of this research was to determine the association between financial stressors and the outcomes of health, morale, and social functioning. Additionally, the impact of the individual and environment, and the appraisal and coping process were examined. A literature review was conducted based on the theoretical constructs of the individual and environment, stressful events, the appraisal and coping process, morale, social functioning, and health. The sample consisted of 811 individuals age 50 and older, evenly split between males and females, from the 2012 Health and Retirement Study (HRS). Respondents were mostly white, married, and retired. The majority had at least some college and owned a home. Respondents were mainly under the age of 69 and had a mean income of $95,753. The sample reported better than the median scores for morale, social functioning, subjective health, and objective health. Likewise, respondents’ control of finances and mastery scores were also better than the median. However, lower than median scores for financial stressors were reported. OLS regression was utilized to model morale and social functioning while cumulative logistic regression analysis was used to model subjective and objective health. In an effort to model subjective and objective health, morale, and social functioning as one unit, an ad hoc composite measure for all three outcomes was developed which was modeled utilizing cumulative logistic regression. Either full or partial support for some of the hypotheses was indicated. As it pertains to the financial stressor construct, there were some significant relationships with social functioning and morale as theoretically anticipated and hypothesized. Namely, ongoing financial strain was the most frequent variable of significance. However, as a whole, financial stressors were as not as significant under the models as were some of the other variables when modeling the outcomes. Mastery, control over one’s finances, coping behaviors, and positive or negative social support were more frequently significant in the modeling. Control variables of significance often included marital status, gender, education, employment status, income, age, and homeownership status. This research fills a gap by examining the influence of financial stressors individually and simultaneously on physical health, well-being, and social functioning based on a large dataset of secondary data robed in a theoretical framework. By understanding the relationship between financial stress and these outcomes, financial practitioners and educators can develop interventions to promote positive adaptations.

The attitude of the church school teacher must be improved, and this is the primary purpose of this paper. An attempt was made to study scientifically teacher attitudes as measured by an adaptation of the Purdue Teacher Opinionaire administered to a systematically observed sample chosen from three church school faculties in the three Southern Baptist Churches in Denton, Texas.