Made available in DSpace on 2016-04-29T14:27:26Z (GMT). No. of bitstreams: 1 Marivan Soares Ramos.pdf: 1138728 bytes, checksum: c8ee724a08b4b70c508f43718f4f8944 (MD5) Previous issue date: 2015-03-25 / This study, the result of a literary, historical and theological study of a text of the Exodus book 2,15c-22d, aims to concentrate, in a special way, the characteristics that are assigned to the character, which takes center stage history. The Ex 2,15c-22d narrative brings the listener-reader, scenes and characters involved in a surprising plot. Depending on this, emerges with great role Moses' character, which, throughout the narrative, restless and asks the listener-reader with their behavior. Thus, the narrative presents some moral models that can be assimilated or not the listener-reader. In addition, the research focuses on some other elements that make up the narrative, namely: geographical and historical-archaeological, especially as regards the location of Midian, where will develop the whole narrative studied here. Want with what the listener-reader seek a better understanding of the context in which the story takes place. In addition, the plot details are studied and how the narrator's voice intertwines with the direct and intense speeches of the characters, along with Moses, assume prominence in different parts of the narrative. Finally, it is expected to discover in the text lines narrated, theological reflection that emerges from it / A presente pesquisa, fruto de um estudo literário e histórico-teológico de um texto do livro do Êxodo 2,15c-22d, tem como objetivo, concentrar-se, de um modo especial, às caracteristicas que são atribuídos ao personagem, que assume o protagonismo da história. A narrativa de Ex 2,15c-22d traz, ao ouvinte-leitor, cenas e personagens envolvidos numa trama surpreendente. Consoante a isso, emerge com grande protagonisto o personagem de Moisés, o qual, ao longo da narrativa, inquieta e questiona o ouvinte-leitor com seu comportamento. Desse modo, a narrativa apresenta alguns modelos morais que podem ser assimilados ou não pelo ouvinte-leitor. Além disso, a pesquisa se debruça sobre alguns outros elementos que compõem a narrativa, a saber: geográficos e os históricos-arqueológicos, sobretudo no que se refere a localização de Madiã, lugar onde se desenvolverá toda a narrativa aqui estudada. Deseja-se com isso que o ouvinte-leitor busque uma melhor percepção do contexto em que se passa a narrativa. Além disso, são estudados os detalhes da trama e a maneira como a voz do narrador se entrelaça com os discursos diretos e intensos dos personagens que, junto a Moisés, assumem destaque nas diversas partes da narrativa. Por fim, espera-se descobrir, nas entrelinhas do texto narrado, a reflexão teológica que emerge dele

Made available in DSpace on 2016-04-29T14:27:27Z (GMT). No. of bitstreams: 1 Marcos Eduardo Melo dos Santos.pdf: 1589703 bytes, checksum: 6501d8f8d81411b1d530e9a1c6991840 (MD5) Previous issue date: 2015-08-19 / ADVENIAT / The pericope Ex 5,1-6,1 contemplates the first meeting of Moses and Aaron with the Egyptian pharaoh. The brothers are configured as representants of God and the Jewish people to negotiate the freedom with the tyrant. The narrative is part of the book of Exodus which reports that the oppressive situation in which passed the people of Israel in Egypt. This work aims to establish an exegetical analysis of the text with basis of bibliographic elements that promote the understanding of linguistics, stylistic and historical particulars present in the narrative in order to obtain conclusions of the theological and ethical point of view. The research presents itself as one of the academic productions of the research group Tradução e Interpretação do Antigo Testamento (TIAT) / A perícope Ex 5,1,-6,1 contempla o primeiro encontro de Moisés e Aarão com o faraó egípcio. Os irmãos profetas são configurados como representantes de Deus e do povo hebreu e negociam com o tirano a liberdade. A narrativa insere-se na parte do livro do Êxodo que relata a situação opressiva pela qual passava o povo de Israel no Egito. A presente dissertação visa estabelecer uma análise exegética do texto com base nos elementos bibliográficos que favoreçam a compreensão das particularidades linguísticas, estilísticas e históricas presentes na narrativa com o objetivo de obter conclusões do ponto de vista teológico e ético. A pesquisa apresenta-se como uma das produções acadêmicas do grupo de pesquisa Tradução e Interpretação do Antigo Testamento (TIAT)

Sonia Kwok Wong. / Thesis (M.Div.)--Chinese University of Hong Kong, 2008. / Includes bibliographical references (leaves 120-129). / Abstract also in Chinese. / ABSTRACT --- p.i / ACKNOWLEDGEMENTS --- p.iii / INTRODUCTION --- p.1 / Purpose and Approach of the Present Study --- p.1 / Outline of the Present Study --- p.4 / Chapter CHAPTER 1: --- "A BRIEF EXPLORATION OF STUDIES ON MOSES, THE PENTATEUCH AND EXOD.3:l-4:18" --- p.8 / Interpretation of the Persona Moses --- p.8 / Redactional History of the Pentateuch --- p.9 / Dating of the Commission of Moses in Exod. 3:1-4:18 --- p.14 / Chapter CHAPTER 2: --- METHODOLOGY AND CHARACTERIZATION OF MOSES --- p.24 / A Short Exposition on Rhetorical Criticism --- p.24 / A Proposed Model of Rhetorical Criticism --- p.26 / Exod. 3:1-4:18 as a Rhetorical Unit --- p.38 / Literary Genre and Rhetorical Type --- p.41 / Defining the Rhetorical Situation of Exod. 3:1-4:18 --- p.43 / Historical Situation of the Babylonian Diaspora and Their Exigency --- p.45 / Characterization of Moses in Exod. 2:1-22 --- p.52 / Chapter CHAPTER 3: --- A RHETORICAL ANALYSIS ON EXOD. 3:1-4:18 --- p.60 / Literary Demarcation and Perspective Shifts --- p.60 / Prologue and Settings: The Fire out of the Bush (3:1-5) --- p.63 / God's Thesis: Moses' Call to a Vocation of Liberation (3:6-10) --- p.69 / Moses' First Objection: ''Who Am I? ´ح(3:11-12) --- p.75 / "Moses' Second Objection: “Who Are You? ,，(3:13-22)" --- p.79 / Moses' Third Objection: “The Israelites Will Not Believe. ´ح(4:1-9) --- p.86 / Moses' Fourth Objection: “I Am Not a Man of Words. ´ح (4:10-12) --- p.90 / "Moses' Fifth Objection: “Send Someone Else!"" (4:13-17)" --- p.95 / Epilogue: Moses' Return (4:18) --- p.98 / The Immediate Persuasive Effect --- p.100 / Chapter CHAPTER 4: --- RHETORICAL EFFECTS TO THE DIASPORIC AUDIENCE --- p.103 / Interpreting Exod. 3:1´ؤ4:18 as a Symbolic Conflict --- p.103 / Interpreting Ideologies in Exod. 3:1-4:18 --- p.105 / The Residual Persuasive Effects --- p.109 / CONCLUSION --- p.114 / APPENDIX: A REFLECTION OF THE STUDY ON HONG KONG CONTEXT --- p.117 / BIBLIOGRAPHY --- p.120

This paper discusses the perspective of Sigmund Freud on the figure of Moses. It seeks to understand the reasons for writing the book, thought paradigms, historical images, which were thought to author axis. A large part is dedicated to criticism of Freud's works, as well as psychoanalysis, which for him was a key area for understanding the history of the Jewish nation, which was constituted after a period of suppressed neuroses. Indispensable area is the multiplicity of areas of the human soul and the mentality of the Jewish community. Powered by TCPDF (www.tcpdf.org)

This diploma thesis focuses on the character of the biblical Moses and his presentation in extrabiblical sources. It attempts to analyse the oldest extra-biblical sources, with regard to their autors, historic background, and literary and contemporary context. They are then compared with the Old Testament tradition and on the basis of common motives and topics it tries to find or refute their interconnection and clarify their influence in the formation of the picture of Moses. Besides these sources, it also deals with their interpretation by contemporary researchers, compares these approaches with the quest for the historical Moses, the problems related to the interpretation of Mosess life and his role relating to the xodus.

No description available.

Thesis (Ph. D.)--Graduate Theological Union, 2002. / Includes bibliographical references (p. 269-273). Also available on the Internet.

Thesis--University of London, 1994. / Bibliogr. p. 289-313.

Thesis (M.A.)--Florida State University, 2003. / Advisor: Dr. Martin Kavka, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed Apr. 7, 2004). Includes bibliographical references.

No description available.