Indiana University-Purdue University Indianapolis (IUPUI) / While much has been written about the work of school counselors in urban schools, there remains a void of information about the unique experiences of Black female school counselors, particularly in relation to their work with Black adolescent girls in the urban middle school space. This qualitative study seeks to illuminate these experiences via the contributions of four Black female school counselors who have worked in this capacity serving Black girls. Three points of inquiry or Research Questions served as guideposts for this study: (1) What are the personal and professional experiences of Black female school counselors in their work with Black adolescent girls in urban middle schools?, (2) What are Black female school counselors’ perspectives on the ways in which they are supported or not supported in working with Black adolescent girls? and, (3) In what ways (if any) does the concept of “mothering” show up in the relationships and counseling practices involving Black female school counselors and Black adolescent girls in urban middle schools? Thus far, it appears that Black women’s voices and perspectives have been devalued and ignored in research relating to school counseling. To adequately represent the perspectives and experiences of Black women as a marginalized group, I employed a critical hermeneutic phenomenological methodology, along with a Black feminist framework. I engaged the participants in two semi-structured interviews, along with asking them to construct a reflective vision board, serving as a mosaic of their lifeworlds as school counselors working with Black adolescent girls. These actions, along with a review of literature on the schooling experiences of Black adolescent girls in urban schools enabled me to acquire data leading to seven overarching themes relating to the following: relationships and connections based on culture and conversation, the need for support from decision-makers on programming, the physical and emotional investment in the work, mentoring, and the marginalization of Black women in school spaces. Lastly, I present conclusions and implications for school systems, school administrators, and professional school counselor organizations to aid in establishing effective practices in serving Black female students and enhancing the overall school counseling profession.

Motherhood has been set up as an institution of control over women by the patriarchy. Dominant ideas of motherhood and what constitutes being a good mother are steeped in patriarchal ideals and conceptual thoughts. What is absent from ideas of motherhood is the female lived experiences of mothering. Mothering, by contrast, is the conceptual understanding of what it means to be a mother from a women-centered perspective. Under the dominant discourse of motherhood, mothers are self-sacrificing, generous, calm, patient, and loving. Those mothers who do not meet these standards are constructed as "bad mothers," reinforcing a binary understanding of mothers. This paper challenges the good/bad mother binary by drawing on the lived experience of one mother who uses substances to demonstrate the judgmental road mothers are forced to walk. This thesis takes a feminist-based approach to explore Ruth's story: a mother who engages in substance use. This research is produced through a feminist ontology to add to a body of scholarship that works to create a counter-discourse for mothers from mothers against dominating patriarchal norms of motherhood. A Narrative case study methodology is applied to Ruth's story to extrapolate the complex realities Ruth faces as she attempts to make sense of her mothering identity within the patriarchal definition of the "good mother." While engaging in substance use, Ruth's mothering story produced four themes that facilitate understanding mothering from a holistic, women-centric lens. First, this research emphasizes the barriers Ruth experiences in building, understanding and maintaining her sense of self. Second, Ruth's story illuminates the impact of the dominant "good" motherhood discourse on how women like Ruth conceptualize themselves as a mother. Third, Ruth's story enables the exploration of the intersectional identities of mothering and substance use in a way that creates space for both identities to work together rather than in opposition. Lastly, reflecting on the surveillance Ruth has endured in relation to her family and interactions with child welfare, her story reveals how discourses of risk are connected to and associated with substance use. Through the exploration of Ruth's mothering experiences, a narrative is produced to challenge and disrupt the oppressive institution of motherhood. / Thesis / Master of Social Work (MSW)

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This dissertation examines how breastfeeding mothers develop distinct geographies due to the stigma, symbolic and structural violence they encounter while breastfeeding if different spaces. I utilize multiple in-depth semi-structured interviews, participant observation and photo elicitation to develop portraits of four urban mothers. My findings highlight the complexity of motherhood and demonstrate how distinct socio-spatial power dynamics situate and contextualize the experiences of breastfeeding mothers. I find that breastfeeding behaviors are influenced and maintained by broader social inequalities related to their social positions. Mothers seem caught in a paradoxical position, in which they must constantly discipline their bodies to maintain modesty while simultaneously ensuring their continued success breastfeeding. These issues are compounded by a mother's intersecting identities and their own social and cultural contexts.

This project aims to explore the affective experiences of Black mothering within an anti-black context by analyzing podcast episodes. The project is organized by examining a) socio-historical constructions of race and gender which influenced Black motherhood and mothering experiences during chattel slavery, b) how those meanings have informed contemporary social constructions around Black mothering in opposition to normative mothering and motherhood–defined as white, cisgender, and middle class and c) the ways affect appears in Black mothering strategies today in a country that many argue continues to devalue Black lives The following questions ground this project: 1) How do social constructions around normative motherhood as a raced, gendered, and classed institution continue to impact Black women's mothering experiences, and 2) How do Black mothers narrate their mothering experiences, including their affective experiences of mothering within the U.S.? To capture Black mothers' sentiments around mothering, I used purposive sampling to select 33 podcasts from mothering blogs and a content platform that compiled lists of recommended podcasts of Black mothers speaking on mothering and other related topics. I analyzed the dialogue in 15 episodes of Black mother's reported experiences. I arranged the findings under three categories of affect: the affect of surrender and survival, the affect of agency, and the affect of community which is reflected in the conceptual framework of liberatory parenting. / Master of Science / For my thesis, I investigated how Black mothers parent within the U.S. and explored the feelings that shaped their mothering experiences. In this project, mothering is defined as the actions and strategies. Black women used to navigate raising children within an anti-black society. I first examined the ways chattel slavery influenced mothering for Black women and, from this, informed the social constructions that currently exist around Black mothers. These social constructions created centered on the experiences of white, cisgender, middle-class women, which were defined as normative motherhood and mothering. I argue that the social-historical context surrounding Black motherhood and mothering impacts how it is shown contemporarily. I listened to the voices of Black mothers describing their experiences with mothering from podcasts. I drew from their responses and developed a conceptual framework called "Liberatory Parenting" that represents the feelings that come up for Black mothers, which includes survival and surrender, agency, and community.

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Yes / The coming together of parenting and routine posting on social networking sites has become a visible and recognisable theme and the term ‘sharenting’ has found a place in everyday talk to describe some forms of parental digital sharing practices. However, while social media has undoubtedly provided a space for parents to share experiences and receive support around parenting, sharenting remains a contestable issue. Thus, one reading of sharenting would be as a display of good parenting as mothers ‘show off’ their children as a marker of success. However, the term also can be used pejoratively to describe parental oversharing of child-focused images and content. In this paper we explore the practice of sharenting in terms of pride, affect, and the politics of digital mothering in a neoliberal context to conclude that sharenting can be best understood as a complex affective and intersectional accomplishment that produces motherhood and family as communicative activities within digital social practices.

Intensive mothering (IM) is increasingly being recognized as a dominant parenting discourse. IM, conceptualized as hyper-parenting ideals that place pressure on mothers to cultivate children's cognitive development, has also been demonstrated to have consequences for mothers' mental wellbeing. On the other hand, IM attitudes also appear to contribute to parenting strategies that can be considered beneficial for young children's developmental growth. Considering these complexities, the present research was grounded in a theoretical framework guided by ecological and risk and resilience theories to test a holistic model which positioned IM as having indirect associations with children's executive functioning (EF) through two pathways: positive parenting strategies and parenting stress. Contrary to the theoretical purposes of IM-informed parenting, IM did not contribute to better cognitive outcomes in 3–5-year-old children through positive parenting. Instead, IM indirectly contributed to higher reports of dysfunctions in children's EF through the mechanism of parenting stress. Further, a conditional process model advanced previous understandings of IM by illuminating the processes through which cumulative risk strengthened the associations between these core constructs. Based on the results presented in this research, IM ideology is argued to be a context of risk for families with an accumulation of contextual risk factors. / Doctor of Philosophy / This research study investigated how modern parenting beliefs, called "intensive mothering", related to mothers' experiences with parenting stress, parenting behaviors that are considered good for young children, and young children's developmental outcomes. Intensive mothering involves beliefs such as "children needs should come before the parents' needs" and "it is the mothers' job to make sure young children are intellectually stimulated as much as possible." While these ideas would seem like good things for young children, this study found that having such high standards for mothers parenting expectations create more stress in mothers which, consequently, was related to worse developmental outcomes for young children. If the families who participated in this research had a few characteristics that make it harder for families to thrive, like limited financial resources, then they seemed to report even more parenting stress and even worse outcomes for their children. These findings suggest that holding such high parenting expectations may unintentionally hurt mothers and their children.

White mothers have historically felt exempt from discussing race and racism with their children and have placed this added emotional labor onto mothers of color (Depouw and Matias, 2016; Priest et al., 2014). Budding anti-racism scholarship has begun to examine why well-intending white parents report an interest in engaging in anti-racism but fail to follow-through (Aanerud, 2007; Allen, 2017; Comeau, 2007; Depouw and Matias, 2016; Gillen-O'Neel et al., 2021; Hagerman, 2014, 2018; Matlock and DiAngelo, 2015; Priest et al., 2014; Vittrup, 2016; Zucker and Patterson, 2018). While this body of literature has highlighted important missteps and shortcomings of white families' engagement in anti-racism, examining how maternal socialization, within the current intensive mothering (IM) paradigm (Hays, 1996), informs the integration of anti-racism has yet to be considered. Guided by symbolic interactionism and feminist theories and methodology, this study functions to answer the following research questions: (1) How might, if at all, race, gender, and class socialization inform affluent white mothers' adoption of IM? (2) What is the process of affluent white mothers challenging or adopting IM to incorporate anti-racism into their maternal identity and mothering practices? and (3) What are the perceived barriers or motivators, if any, to affluent white mothers' integration of anti-racism within the current IM paradigm? Data from 18 semi-structured, virtual individual interviews with affluent white mothers, post-interview survey questions, and follow-up member checking interview questions derived from coded transcripts were analyzed using constructivist grounded theory. Findings indicate that affluent white mothers who endorse interest in engaging in anti-racism within the context of IM report several tensions within the process of integrating anti-racism into their existing maternal identity. Foundational to each of these tensions is internalized white supremacy and gender ideologies that surface in striving to excel at both IM and anti-racism. While tenets of IM (i.e., all-consuming; labor intensive) and white supremacy (i.e., perfectionism; bigger is better; either/or thinking) presented as perceived barriers toward integration of anti-racism into maternal identity, some tenets of IM (i.e., optimal child outcomes; professionally informed) were named as motivation for this sample to incorporate anti-racism into their maternal identity and daily practice. Aligning with optimal child outcomes and professionally-informed mothering, two points of intervention were named, creating space for the development and assessment of future interventions aimed to increase the presence of anti- racism within white mothering. / Doctor of Philosophy / White families have historically felt exempt from discussing race and racism with their children and have placed this added emotional labor onto families of color (Depouw and Matias, 2016; Priest et al., 2014). Budding anti-racism scholarship has begun to examine why well-intending white parents report an interest in engaging in anti-racism but fail to follow-through (Aanerud, 2007; Allen, 2017; Comeau, 2007; Depouw and Matias, 2016; Gillen-O'Neel et al., 2021; Hagerman, 2014, 2018; Matlock and DiAngelo, 2015; Priest et al., 2014; Vittrup, 2016; Zucker and Patterson, 2018). While this body of literature has highlighted important missteps and shortcomings of white families' engagement in anti-racism, examining how maternal socialization, within the current intensive mothering (IM) paradigm (Hays, 1996), informs the integration of anti-racism has yet to be considered. Guided by symbolic interactionism and feminist theories and methodology, this study functions to answer the following research questions: (1) How might, if at all, race, gender, and class socialization inform affluent white mothers' adoption of IM? (2) What is the process of affluent white mothers challenging or adopting IM to incorporate anti-racism into their maternal identity and mothering practices? and (3) What are the perceived barriers or motivators, if any, to affluent white mothers' integration of anti-racism within the current IM paradigm? Findings indicate that affluent white mothers who endorse interest in engaging in anti-racism within the context of IM report several tensions within the process of integrating anti-racism into their existing maternal identity. Foundational to each of these tensions is internalized white supremacy and gender ideologies that surface in striving to excel at both IM and anti-racism. While tenets of IM (i.e., optimal child outcomes; professionally informed) presented as perceived barriers toward integration of anti-racism into maternal identity, some tenets of IM (optimal child outcomes, professionally informed) were named as motivation for this sample to incorporate anti-racism into their maternal identity and daily practice. Aligning with optimal child outcomes and professionally informed mothering, two points of intervention were named, creating space for the development and assessment of future interventions aimed to increase the presence of anti-racism within white mothering.