Fundação Carlos Chagas Filho de Amparo a Pesquisa do Estado do Rio de Janeiro / A dissertação lança seu olhar para o clássico tema da representação política e o relaciona à bastante publicizada participação evangélica na política partidária nacional. Ao analisar o quadro traçado pela literatura, bem como os mais recentes acontecimentos da cena política brasileira, a pesquisa identifica na dinâmica existente entre um grupo específico de políticos evangélicos e seus eleitores uma forma particular de representação: a descritiva. Embora já estudada por diversos autores, sugere-se que na relação acima a representação descritiva tenha se transformado de maneira relevante; essas transformações e suas possíveis consequências são os outros pontos também explorados. Seria a capacidade de o eleitor identificar-se com o representante, baseado em sua fé, transformador em alguma medida da sua relação com o mesmo, da sua visão do Congresso enquanto instituição ou de sua percepção do governo representativo? Acaso os representantes que mobilizam a fé evangélica de forma prioritária compreendem, por conta desse pertencimento religioso, seu papel de representante de forma diferente? A pesquisa investiga, portanto, uma possibilidade específica de enquadramento desse conceito de representação descritiva quando o grupo representado é religioso, e, mais especificamente, evangélico. / This thesis looks at the classic subject of the political representation and relates it to the overly publicized evangelical participation in the domestic politics. Analyzing what was pictured by authors within the field, as well as the most recent facts in Brazilian political scene, this research identifies in the existing dynamic between a specific group of evangelical politics and theirs constituents a very particular form of representation: the descriptive one. Although already studied by other authors, it is argued that in the dynamic above, the descriptive representation have been consistently transformed; these transformations and their possible consequences are also explored. Does a constituents ability to identify, based on religious beliefs, with her representative at Brazilian National Congress affect somehow her perception of that representative, of the Brazilian Congress itself as an institution, and of the representative government? Do the representatives that mobilize support on the grounds of a shared faith understand differently, because of that, their role as representatives? This thesis investigates, therefore, a specific framing of that classic topic of the descriptive representation, when the groups being represented are religious, and, more specifically, evangelical.

Orientador: Shiguenoli Miyamoto / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-21T04:13:38Z (GMT). No. of bitstreams: 1 Pereira_PriscilaRodrigues_M.pdf: 1021897 bytes, checksum: f32fbbf5a34ba26cdef409b487e0e592 (MD5) Previous issue date: 2012 / Resumo: Esta pesquisa tem por objetivo central analisar o comportamento do Poder Legislativo em cinco importantes momentos do processo de institucionalização da política de defesa do Brasil: (i) a aprovação da primeira versão da Política de Defesa Nacional; (ii) a criação do Ministério da Defesa; (iii) a aprovação da segunda versão da Política de Defesa Nacional; (iv) a aprovação da Estratégia Nacional de Defesa; e (v) a aprovação da Lei Complementar nº 136 de 2010 que, entre outros pontos, determina a criação do Livro Branco de Defesa Nacional. Tal processo abrange os mandatos dos governos de Fernando Henrique Cardoso e Luiz Inácio Lula da Silva (1995 a 2010). Além da descrição de cada um dos momentos citados acima, é abordada a atuação do país na agenda de segurança regional e internacional e são levantados os meios disponíveis ao Congresso Nacional para efetivar sua participação na formulação de política de defesa. Os processos de aprovação de cada uma das políticas e leis são relatados de forma a proporcionar uma visualização da capacidade ou não que o Poder Legislativo tem para alterar matérias que em geral foram propostas pelo Poder Executivo. Por fim, o estudo identifica como o avanço na participação do Poder Legislativo em assuntos de política de defesa foi tímido, porém importante por significar um aumento de representatividade popular no tema / Abstract: This research aims to analyze the behavior of the central legislature in five key moments in the institutionalization of defense policy in Brazil: (i) the approval of the first version of the National Defense Policy, (ii) the creation of the Ministry of Defence (iii) the approval of the second version of the National Defense Policy, (iv) the approval of the National Defense Strategy, and (v) the approval of the Supplementary Law No. 136 of 2010 which, among other things, provides for the creation of the Book white National Defense. This process covers the mandates of the government of Fernando Henrique Cardoso and Luiz Inácio Lula da Silva (1995-2010). Besides the description of each of the above moments, we discuss the performance of the country on the agenda of regional and international security and are raised the resources available to Congress in order to strengthen their participation in the formulation of defense policy. The approval processes for each of the policies and laws are related to provide a view of the Legislative Power?s capacity or not to change matters that in general have been proposed by the Executive Power. Finally, the study identifies how the progress in the participation of the Legislative Power in matters of defense policy was shy, but important because it signifies the increase of representation in popular theme / Mestrado / Paz, Defesa e Segurança Internacional / Mestre em Relações Internacionais

M.A. (Political Studies) / This dissertation investigates theoretical aspects of the mobilisational strategies of the African National Congress and its surrogate organisations within the context of the development of their strategic doctrine and utilises the townships of Port Alfred and Cradock as examples. The study focuses on the mechanisms utilised by the African National Congress to mobilise support for its programme during the period 1980-1988. This thesis argues that the activities and actions of the ANC which took place in certain select areas in the Eastern Cape Region of the Republic of South Africa can be correctly described as a People's War insurgency. It examines the concept of People's War within the context of revolutionary warfare or insurgency and identifies the essential characteristics of this doctrine. It then examines the development of the military doctrine of the African National Congress and traces the various strategic influences which have shaped ANC military thinking. It counterpoises the development of ANC People's War doctrines against the model of People's War as formulated by Mao and the Vietnamese theorists. The ANC's People's War doctrine is examined within the context of the various mobilisational, military and organisational mechanisms employed in the townships. These are in turn examined within the framework of the specific township examples selected in the Eastern Cape region. The military dimension of ANC People's War strategy is explained and the reasons for its failure examined. The counter-strategy of the RSA Government is also briefly examined. Conclusions about the changing face of ANC strategy are drawn in the final chapter and the various hypothesis propounded in this dissertation are concluded

M.A. (Development Studies) / Resolving conflict in South Africa is one of the greatest challenges facing the country, in addition to being a basic prerequisite to creating a political and economic climate conducive to development. The continued violence between the ANC and the IFP, has been one of the main components of conflict in this country. It can be argued that the resolution of this particular conflict would be synonymous to having brought relative peace to South Africa I while simultaneously serving as a model for dealing with future conflict. It is the objective of this study to investigate the origins, characteristics and magnitude of the ANC/IFP conflict, thereby serving to create a basis for understanding and managing the conflict. Once clarity is achieved in this regard, the study will focus on the impact which conflict can have on development, with special reference to the KwaZulu/Natal region...

M.A. (Deveopment Studies) / The imbalance of property ownership in South Africa dates back to the settlement of Jan van Riebeeck at the Cape. The Europeans did not originally plan an expanding colony, only a trade station for providing ships with vegetables, water and meat. Property ownership did not occur at the time, although a certain degree of property utilization did exist. The white colonists as well as the black native population needed property for a similar reason, namely for farming. Competition was therefore inevitable. Although a policy of partition regarding blacks and whites was encouraged, it was not based on constitutional law. since 1910 segregation however formed an integral part of the law of the Union of South Africa, and in 1913 and 1936 these important laws were romulgated. The passing of these laws resulted in 20% of the population (whites) presently owning 80% of land property in South Africa. Since 2 February 1990 phenomenal changes have taken place in South Africa. As a result of these changes, as well as several additional factors, it became clear that land tenure reform should take place in south Africa. One of the most important objectives regarding property ownership in the international context, constitutes the provision of property ownership rights in favour of those who did not possess any such rights in the past. Land tenure reform in Africa has always been politically inspired, as has become evident from reforms which have taken place after independence in most African countries. In South Africa it is not a question of whether land tenure reform will take place, but to what extent and by which modus operandi. This study aims at determining the nature of the view points of the African National Congress (ANC) and the National Party (NP) regarding land tenure reform. As a result of their positioning in the south African society, these two political groups will play an important role in determining the modus operandi' for land tenure reform. various differences of opinion as well as agreements on a policy of land tenure reform by these two political groups agreed upon were identified in this dissertation. Both groups agree that land tenure reform should take place, however, no agreement can be reached on the modus operandi. The ANC favours a policy of Government involvement in land tenure reform as well as a restriction on the quantity of property individuals are allowed to own. The National Party however, favours land tenure reform determined by market-related policies and unrestricted property ownership, which can be supplemented by letting properties. Land tenure reform should accommodate the needs of the largest possible section of the popUlation. The success of land tenure reform is determined by the degree to which the needs of the population are adhered to. At the same time, it has to be accepted that production will be of utmost importance for the allocation of agricultural property.

D.Litt. et Phil. / This study focuses on the political theory of Michael Oakeshott in whose work we find a comprehensive and coherent theoretical understanding of the modern state and government. The modern state, according to Oakeshott, possesses a dual character because it entails a synthesis between what he calls an enterprise association understanding of the state and a civil association understanding. Both of these co-exist in the modern appreciation of the state, with the one ameliorating the excesses of the other. Oakeshott believes this duality provides the best possible framework for a theoretical appraisal of the modern state. Based on this framework the unique character of an individual state, such as South Africa, can be assessed in terms of the position of its contingent understanding in relation to these two different views. In his consideration of this hybrid character of the state, Oakeshott notes that the rationalistically inclined enterprise association view currently seems to dominate within the field of politics. Such a dominance, if pushed too far, would undermine the coherence of the modern state, whose stability depends on the continued coexistence of both a civil and an enterprise understanding. In this study, the post-1994 ANC government in South Africa will be appraised in light of Oakeshott’s understanding of the modern state. The question as to the dominance, or not, of an enterprise association view of the state and government within the ANC will be assessed. Consideration will be given to the ANC’s understanding of its role and function as government and of its view of the broader association called the South African state. Here I will assess the role and influence of historical circumstances, and also, those key ideas that give intellectual organisation to ANC politics and inform both the responsibilities that the ANC feels it has to fulfil and the goals that it sets for itself and for the society at large. Finally, the implications of the identified enterprise character of the ANC government will be assessed in terms of its impact on the broader South African state and society.

The African National Congress (ANC) was the leading opponent of the South African Government's Apartheid policies. It was engaged in an Anti-Apartheid struggle and as part thereof called for South Africa's diplomatic isolation. In the course of its struggle, the ANC sought international support. Given the stature of the United Nations (UN) as the foremost international organisation, the ANC campaigned at the UN for South Africa's diplomatic isolation. This thesis focuses on the activities of African National Co~gress at the United Nations. It firstly outlines a brief history of the ANC and the UN and examines the relationship which developed between the two organisations. It then focuses on the activities of the ANC at the UN which were aimed at isolating South Africa diplomatically from the international community. Finally a brief assessment of the extent of South Africa's diplomatic isolation is provided.

This thesis postulates that the inability of the post-apartheid government to deal decisively with the “legacies of apartheid education” is linked to the macro-educational policy trajectory endorsed by the African National Congress government in the early 1990s. It notes that post-apartheid education policymaking shows similarities with the National Party reforms initiated towards the end of the 1980s in education. In the late 1980s the apartheid government implemented a broad educational framework consonant with the rise of neo-liberal restructuring emerging internationally. It is argued that the teacher unions, and the South African Democratic Teachers Union (SADTU) in particular, were active role-players in shaping the new educational trajectory and discourse and that it was particularly because of the acquiescence of the unions that the government was able to embark on the road of neo-liberal restructuring with very little organised opposition. SADTU’s weak opposition to the rising influence of neo-liberal educational restructuring greatly facilitated the creation of a two-tier education system that South Africa is grappling with today, one for the rich and one for the poor. / Thesis (PhD (Education Policy Studies))--University of Pretoria, 2008. / Education Management and Policy Studies / PhD / unrestricted

Although a great deal has been written over the past two decades on the armed struggle in South Africa and the role that the African National congress (ANC) and the South African Communist Party (SACP)have played in it, virtually nothing of academic value has been written on the main vehicle of the struggle, namely Umkhonto we Sizwe or 'MK' as it is more commonly known. Besides the research undertaken by Edward Feit in the 1960's and the account left to us by Bruno Mtolo on the formation and activities of Umkhonto in Natal prior to the Rivonia events, most of the material that has been written on the subject of Umkhonto makes no meaningful contribution to the history and activities of the organisation. As a result a serious vacuum has been left in the history of the liberation movement but particularly the armed struggle in South Africa. There was therefore an urgent need for a systematic and detailed study of Umkhonto and the specific role it played in the liberation struggle since 1961. Identifying the need for this study vas however the easy part. Writing it on the other hand presented numerous complex problems, part of which was brought about by the lack of suitable source material, and the fact that the organisation vas proscribed by law. The problem was further compounded by the fact that although Umkhonto was created to be independent (initially at least) of the ANC and to fulfill a function that the ANC could not do in the 1960's, the two organisations became so closely associated with one another and with the SACP that most of the time it is very difficult if not nearly impossible, to always draw a clear distinction between the three of them. Of course the problem has not been made easier by the Press which, for the sake of simplicity and expediency, have chosen to equate the ANC and Umkhonto with one another. Virtually none of the newspapers which have reported on the armed struggle over the years have taken the trouble to draw any meaningful distinction between the organisation and activities of the ANC on the one hand and Umkhonto on the other. While it is true that the two organisations have very close ties and there is a strong degree of overlapping between both members and leaders, this research will show that the two organisations are nonetheless different from one another and have organisational structures and functions that support this. The main difference between the two organisations has always been the fact that while Umkhonto was specifically created as the military component of the ANC-SACP alliance, the ANC on the other hand has remained the main political instrument of the liberation movement. As such, members of the ANC were not supposed to undertake any direct military missions against apartheid targets in South Africa. At best they fulfilled a supportive role such as the distribution of propaganda, the provision of transport, the supply of weapons and the creation of weapons caches etc., to support Umkhonto's cadres in the field. The members of the ANC thus concerned themselves primarily with political and diplomatic work in the armed struggle. By the middle of the 1980's however, the relationship between the ANC and Umkhonto began to change when the political and military functions of the two organisations were brought together under the control of the newly created political-military-council (PMC)following the collapse of the ANC and Umkhonto's organizational structures in the frontline states of Mozambique and Swaziland, as a result of the South African government's persistant counter-insurgency operations. The new organisational structure that was set up by the beginning of 1983 to replace the defunct Regional Command and was sanctioned by the ANC and the SACP and accepted at the former's National Consultative Conference at Kabwe, Zambia, in 1985. This new direction in the armed struggle was further reflected in the decision to introduce compulsory military training for all members of the combined liberation movement. In theory thus, after 1985, all members of the ANC and the SACP were subjected to military training in Umkhonto's training camps in Angola and elsewhere. This move further helped to blur the lines between the ANC, the SACP and Umkhonto. Much of this will become clear in the course of this thesis. Where possible, interpretations will be attached to the facts to highlight certain developments in the armed struggle. Unfortunately, the facts pertaining to Umkhonto is not always volumous or conclusive enough to make statements that will withstand the test of time. The aim of this study is to examine the history of Umkhonto from its origins in 1961 to the end of 1988 when as a result of the New York Accord between South Africa, Cuba and Angola the ANC and Umkhonto were forced to remove all their military bases and personnel from Angola with immediate effect. Although this particular move severely crippled the ability of Umkhonto to continue with its armed struggle it vas not the only factor influencing its performance and status by the end of 1988. A host of other factors such as poor organisation, weak leadership, dissention, dissatisfaction with the role of the SACP in the liberation movement, and lack of sufficient funds among others also contributed to its weakened position by the end of the 1980's. These and other factors effecting the position and performance of Umkhonto are extensively dealt with in the second half of this study. Although increased cooperation between the military and political segments of the liberation movement became an important element in the armed struggle after 1985, the leadership of the ANC, the SACP and Umkhonto were not always in agreement on important issues. This became increasingly apparent towards the end of the 1980's when the combined effect of the South African government's counter-insurgency operations and the changes that were taking place in the Soviet Union and Eastern Europe were beginning to have a direct affect on the position and future of the liberation alliance led by the ANC and the SACP. Although the ANC, like most political organisations, always had a fair share of dissention in its ranks the formation of Umkhonto in 1961, the destruction of the organisation's underground structures inside South Africa by the mid-1960'S and the growing hegemony of the SACP over both the ANC and Umkhonto's leadership since, have produced some serious dissention in the ranks of the liberation movement. The first came in 1975 with the expulsion of the African National Congress African nationalist faction from the ranks of the ANC. The second came with the isolation of the Okhela organisation which was reported to have been a predominantly white anti-communist organisation inside the ANC. The third attack was on the leadership of the liberation movement was averted with the expulsion of the dissident Marxist group known as the “Marxist Tendency within the ANC” in the early 1980's. Although the ANC and the SACP have always denied that the influence of these attacks on its combined leadership were in anyway serious, this study has shown that these developments in association with other developments had indeed a deep effect on the effectiveness of Umkhonto and the outcome of the armed struggle. The latter is particularly evident in the decision by Chris Hani, who was Chief of Staff of Umkhonto and his protégé, Steve Tshwete, to challenge the ANC's National Executive committee in 1981 to allow them to execute the decision taken at the Kabwe conference to extend Umkhonto's attacks to include white civilian targets inside South Africa. Although the ANC had accepted such action in principle at its Kabwe conference in 1985, it remained reluctant to fully implement it out of fear that such action could tarnish its image internationally and loose its much needed international support, particularly among the nations and people of Western Europe. Such considerations seemingly did not carry much support with Marxist radicals and militants such as Hani and others who preferred a military to a political or negotiated settlement in South Africa. With the support of the central Committee of the SACP (or rather. key elements of it) behind them, Hani and Tshwete issued a directive to all Umkhonto commanders in 1987 to extent their attacks to white civilian targets. The fact that the ANC did nothing to stop the directive or to counter Hani's actions is clear indication of the position that the military hardliners had come to occupy in the ANC-SACP alliance and Umkhonto by the latter part of the 1980's. Unfortunately for Hani and his followers, the signing of the New York Accord at the end of 1988 came as a severe setback to their plans and left them with a cause that was becoming increasingly difficult to execute successfully. This research will show that as a result of these developments and the changes that were taking place in the Soviet Union particularly with regards to Soviet Third World policy, the military hardliners in the ANC-SACP alliance and Umkhonto were increasingly forced to take a backseat to the views and activities of more moderate leaders such as Thabo Mbeki, who was the ANC's Chief of Foreign Affairs. In view of the above this study will show that the SACP since the early 1970'S has taken steadily control of the ANC and the liberation struggle in South Africa and that by the end of the 1980'S Umkhonto was more a fief of the SACP and its Central Committee than of the ANC and its National Executive Committee, which had a clear majority of communist members by 1988. Although some major developments have taken place since the signing of the New York Accord in December 1988, such as the unbanning of the ANC, the SACP and Umkhonto and the release of many political prisoners, these events and developments falls outside the scope of this study and are dealt with in the postscript. / Thesis (DPhil)--University of Pretoria, 2009. / Historical and Heritage Studies / unrestricted

Philosophiae Doctor - PhD / This dissertation takes Chris Hani beyond the conventionally biographic by thinking through his multiple lives and deaths and engaging with his legacy in ways that cannot be contained by singular, linear narratives. By doing so, I offer alternative routes through which to understand historical change, political struggle and subjectivity, as well as biographical and historical production as a conflicted and contested terrain. I attend to these conflicting narratives not as a means through which to reconcile the ‘good’ and ‘bad’ sides of history, struggle, or the political subject. Nor do I sacrifice either to what Frederick Jameson has referred to as a dialectical impasse: a “conventional opposition, in which one turns out to be more defective than the other”, and through which “only one genuine opposite exists… [therefore sharing] the sorry fate of evil… reduced to mere reflection.”1 Instead I place contested narratives about Hani and the anti-apartheid struggle into conversation with one another, and treat them as “equally integral component[s]”2 of the life and legacy of Hani. This I argue, provides fertile ground through which to rethink the lives and times of Martin Thembisile ‘Chris’ Hani, and the political subject more generally. Through a study that focuses on performance and memorialisation, violence, revolution, and spectrality, this dissertation also engages with a number of issues surrounding Hani’s assassination, the transitional period in southern Africa, justice, armed struggle, and the work of mourning in a postapartheid society. It begins by revealing the contested ways in which Hani’s legacy was produced during the anti-apartheid struggle, and how it was contained and acted out in the immediate aftermath of his assassination. This study then goes on to trace how the postapartheid state’s narrative about the struggle against apartheid, has been challenged and undermined, and how differing modes of narrative emplotment have shaped the ways in which we understand this period. Critically, I argue that the operative and contested qualities of historical production mean that Hani’s revolutionary legacy is always already uncontainable. As such this type of legacy and politics haunts the ANC’s postapartheid project and, to paraphrase Jameson, makes the present waver like a mirage on the landscape of postapartheid South Africa.3 Within this framework I ask if rumour and conspiracy surrounding Hani’s assassination merely represent a yearning for ‘truth’, or if these have become a means through which the nation comes to terms with the violence that remains in the wake of apartheid and colonialism, and to call on activists like Hani to judge and denounce capitalism, state violence, corruption, and exploitation. Rather than attempting to reveal the truth of his assassination and political legacy, I end by asking what possibilities might be opened up when we dwell upon the uncertainty and plurality of Hani’s lives and deaths and take seriously the continued presence of Hani and the spectralities that remain. I do so in order to work against the monumental projects of nationalism and the nation-state, and to keep open our horizon of expectation in the face of what David Scott has called the ‘stalled present’ of postcolonial and postsocialist worlds.4