In the wake of Emily Glassberg Sands' well-publicized thesis, Opening the Curtain on Playwright Gender, theater artists across the country are up in arms about the disparity that has long existed between male and female playwrights. Glassberg Sands’ audit study showed that literary managers and artistic directors rate female-authored scripts lower in terms of quality, marketability, and audience response. In addition, recent studies show that only 20% of the plays produced in American regional theaters each year have female playwrights. As a positive step towards equality, I curated and produced a festival of new American plays by women entitled Voices in Contemporary Feminism(s). It was my goal to instigate change first by staging new American plays by women and then by engaging artists and audience members alike in conversation about feminism(s) and feminist themes, female playwrights, the current position of women in American theater, and how we can change the status quo. This thesis describes in detail the impetus behind creating the festival, the planning process, and the events of the festival itself, and then draws conclusions about the role dramaturgs can play in combating gender inequity.

Dramaturgs have been struggling to define themselves and assert their raison d'être in the American theatre for the past four decades. In an evolving theatrical landscape that includes expanding new play development processes and new modes of collaborative interdisciplinary theatre-making, the role of the dramaturg must be reexamined in order for it to stake a new artistic claim in the field. Devised theatre-making processes rely on dramaturgical practice as an integral part of generating, editing, and structuring performance material and offer a fertile artistic avenue for dramaturgs to utilize their skills. To explore the role of the dramaturg in devised theatre, I chose to curate a festival of three new devised works entitled Beyond the Horizon. This thesis describes in detail my role as curator in the planning, creation, and execution of the festival, as well as my role as a dramaturg within the devising process of one of the three works. To encompass both the idea of the dramaturg as an active co-creator of performance and an empowered facilitator of change, I proposed a new title for the role: artistic instigator. Drawn from my conclusions and discoveries while working on the Beyond the Horizon festival, I have formed a description about how the dramaturg-as-artistic-instigator might function within devising ensembles, propose changes to current new play development practices, and advocate for expanded methods of play-making.

Because of the great importance of the human element in the drama of today we shall attempt to trace it from its first great exponent down to our times. Therefore, within the following pages we shall conduct an analysis of the humanism of Euripides as expressed in his plays and reflected in selected plays of modern drama. Our analysis, by necessity, shall have a six-fold purpose; (1) to analyze briefly the characteristics of the Attic theatre for which Euripides wrote; (2) to study the life and philosophy of Euripides in order to determine the presence of humanism; (3) to conduct an analytical study of plays by Euripides in order to detect the presence of humanism; (4) to establish a connecting-link between Euripides and the modern era; (5) to analyze selected plays of the modern era for the presence of humanism; and (6) to present a comparative analysis between the humanism found in Euripides and the humanism found in the selected plays of modern drama. We shall endeavor to present the findings in a manner of particular interest to students of the theatre. At all times we shall try to present the material from a production stand-point so that it may be utilized by student-actors and directors in their background preparation for a dramatic presentation. All student actors and directors should begin their study of a part or a play in the light of background material. In a play the shallowness of an actor or director's background is often revealed by the shallowness of interpretations.

A completely new idea in any field of artistic endeavor is a rare phenomenon and is, in most instances, worthy of study. Bertolt Brecht, in his theories, writings, and productions, has given the world a theater that is the antithesis of present-day theatrical aims and ideals. It is to the study of this new form of theater that this thesis is devoted.

This study examines how the female circus artist is represented in twelve pieces of French literature ranging from the late nineteenth century to the modern day. The books are divided into three categories by author type: first, authors without a circus background; second, male authors involved in the circus world; and third, women involved in the circus world. Although predicted that the first section would reveal the largest use of stereotypes and misogyny, the second would show the sexist expectations of the circassienne onstage and off, and the third would call out these stereotypes and suggest improvements, there was less variety found than expected. Only two authors—one from each of the first two categories—used circassienne stereotypes in an extremely negative manner, authors who were unfamiliar with circus but did research as well as the majority of the male authors familiar with circus bluntly stated some of the bias but did not offer solutions, and the majority of the female circus artist authors also stated the bias they faced but were limited in their opportunities to challenge stereotypes. Eleven of the books focus on artists from traditional circus, and only Circassienne looks at contemporary circus. Whereas there is a variety of literature about the contemporary circus scene in Quebec, Circassienne was the only book found to be written by a French circassienne that deals with normalizing the life of a circus artist in who lives in a house, sends their children to school, and creates pieces designed to expose children to contemporary circus as well as pieces with calls for activism. Overall, it was found that the situation for the female circus artist in traditional circus in France has not greatly changed in the past century. She is still expected to be feminine, to wear revealing costumes, and to flirt with the audience, often serving as the “female element” in an otherwise male-dominated group of performers. Reducing sexism in circus and the fight for gender equality remain part of the agenda of circus going forward, and progress is being seen faster in contemporary circus than in its traditional counterpart.

This thesis is a reflection of the design, fabrication, and production of the Zal and Simorgh story in Shahnameh in puppet and stop motion. It is an original performance piece of my concept, design, and fabrication and it was presented to the public in August 2023.

This thesis looks to explore Urinetown: The Musical through a critical and theoretical framework, analyzing the show's presentation and deconstruction of theatrical character tropes through musical satire. Using the theories of theatre theorists such as Bertolt Brecht, Peter Brook, and Augusto Boal, this thesis discusses the use of theatre as a device for political and social commentary. Additionally, this thesis focuses more specifically on the show's character of Penelope Pennywise as a new kind of character in the theatre: an "ingénue gone awry," within the context of approaching a performance of the character in a performance of the musical.

This thesis examines dance as a means of social and political revolt in the AIDS epidemic. The course of the AIDS epidemic within the United States was inexorably shaped by the way dancers and choreographers used their art form to rebel against concepts of masculinity, sexuality and disease transmission. Through confronting their audiences with the reality of their loss and humanizing themselves and their loved ones that passed away, dancers were able to change the image of the epidemic and push for necessary political and social reform. This paper also analyzes the ways that norms of masculinity and the stigma of effeminacy in modern society developed, through tracing the development and disappearance of the male dancers on stages across the world. This examination explores the connection between dance and queerness, as well as effeminacy and sexuality, and calls into question the ways in which our bodies and movements are colonized. These were concepts that were all explored during the AIDS epidemic as well as dance and social revolutions through out the earlier part of the 20th century.

Graduate study in theatre has allowed me to understand my work as an artist and educator from a critical academic perspective. I have researched Butoh as a model for original work that employs multiculturalism against hegemonic control of personal identity. From my own training experience, I am recognizing Capoeira, Contact Improvisation, and Devising processes (co-creation or collaborative creative process in dance) as counter-hegemonic forms and techniques that share a physical/philosophical emphasis on communal engagement, improvisation, circularity and repetition. Looking at them together provides points of intersection for me to examine them as an artist, while posing questions for cross-cultural investigations. In this process, it has been crucial to consider my personal relationship with these forms along with the aesthetics and values associated with them, their potential use in academic contexts, and their support as practices to match theoretical discourse towards a pluralistic and multicultural society.

In Sudan, 110 babies are abandoned in the streets of Khartoum every month. The majority of abandoned children are born out of wedlock. Young women with illegitimate pregnancies are often ostracized by their families and society, and the lack of emotional, financial and legal support has led many to take desperate measures, including the abandonment of their children. Relinquishing mothers exist like ghosts in Sudanese society. The only evidence of the mother’s experience is her anonymous, abandoned child. In order to understand and examine this phenomenon, I used ethnographic performance art informed by design research practice (Performative Research Design). I performed various acts of abandonment to examine the mechanism and psychology of the act of abandonment. I endeavored through concrete, lived experiences to better empathize with the relinquishing mother and create awareness of the wider psychological and social complexities of child abandonment.