This theises focus on how a ideal parentship can be reproduced and established in an organization that is incorporated in the familycourt, provided by the social institution. The organization provides help for parents and children during and after a divorce or separation, the organization also provides help for families where violence has occured or in cases when parent and child doesn´t know one another. When a custodial dispute arise´s and one of the two is granted soul costody of the child, the guardian in most cases is the mother. Therefor this organization mostly handels fathers and their children. The study shows that gender, class and possesing of the right will are the three main aspects that have an effect on who ends up at the organization. This study also shows how the mothers continuously are reproduced as the head guardians, and how the fathers parenthood are subordinated the parenthood of the mothers.

This two years master´s thesis examines how books and literature can strengthen the contact between imprisoned fathers and their children, and the connection between the treatment of offenders and education in Sweden. The methods used are interviews and textual analysis. The theoretical starting points are influenced by Bernt Gustavssons works concerning the concept of education (the Swedish term “bildning”) and Foucaults thoughts on the subject of power and its relation to knowledge and resistance. Through history many attempts have been made to “cure” those who commit criminal acts by educating them, at first to enable them to get employed after serving their sentence, the education thus being for the greater good of the society in general, but since the 1940’s the aim has shifted towards education for the individuals own personal development and readjustment to society. The findings indicate that the service provided to prisons by public libraries play an important role for the inmates, as a source of books for amusement and diversion as well as providing the means for education. This thesis examines four reading programmes in prison, in order to establish their place in the tradition of education within the Swedish penal system. In the prison reading programs the fathers choose a children’s storybook and either reads it during the child’s visits or make a recording on DVD or CD to send to their child on the outside. The Swedish example, Godnattsagor inifrån, is influenced by its English and American precursors in its attempt to create or strengthen the bonds between fathers and children through the reading experience. Many fathers taking part in the study circle organized by Malmö public library claim the experience has taught them not only to dare read aloud to their children, but also to appreciate literature for themselves. My conclusion is that the reading programmes have effects beyond the individual inmate, as it to a certain extent can be a bond to keep a broken family together and as such actually prevent the father from committing further crime. The library service in prison is also greatly needed and appreciated by the incarcerated fathers.

This study was designed to explore sexuality, parenthood, identity, and relationships among female and male youth living on the streets of Durban CBD. It sprung from my previous engagement on the street, which suggested the striking impact of gender on the lives of the youth. Much literature on children and youth living on the street ignore the gendered nature of street life, and this study filled the knowledge gap about gender constructions and gendered relationships on the street. Framed by critical theory, this study explored how constructions of masculinities and femininities are played out on the street and impact the youth’s relationships. It specifically focused on intersectionalities with socio-economic and other structures in understanding gender. Focus groups and individual interviews were conducted with 37 youth on the street, of which 17 were female. Approximately 50 focus group sessions and individual interviews were conducted. Due to drug use and lack of sleep, the concentration levels of the youth would vary a great deal, and the analysis is mainly based on approximately 25 of the focus groups sessions and interviews, which provided satisfactory depth. My extensive involvement on the street and the study’s embeddedness in practical, therapeutic, and conscientising social work ensured rich material. With the participants’ permission, the sessions were tape-recorded. The material was analysed according to critical discourse analysis. Four themes emerged during the analysis: Men as providers, violence, sex, and sexuality on the street; Girls’ violence and contestations of femininity and masculinity; Gang culture and constructions of masculinity; and Constructions of motherhood and fatherhood. Male provision was a major construction of masculinity among the youth on the street, greatly compromised by their socio-economic marginalisation. Consistent with international literature, poverty`s assault on masculinity was evident, and violence was a means to compensate for a wounded sense of masculinity and to establish male superiority. Girls’ sex work was a major gender role transgression, contesting hegemonic femininity, males’ control over women, and the provider role of boyfriends, and was violently opposed by the males living on the street. Girls worked hard to present themselves according to acceptable constructions of femininity, and framed their sex work according to the mandate of male provision, as caring relationships with wealthier men. Young mothers on the street struggled with the contradiction between constructions of motherhood and sex work. There was a demand for them to not give up custody of their children, yet the conditions of homelessness and the street made adequate caring impossible, and the mothers were almost inevitably doomed to condemnation and failure as ‘good’ women. Though male provision was a dominant construction of masculinity, it was not reflected in the actual lives of the youth on the street, and violence was by far the most important means to establish and confirm manliness. The significance given to violence was, in addition to the significant impact of poverty and consequent male vulnerability, framed by rules of the 26 gang. Conscientising work among the youth to reveal the real sources of their oppressions is called for, as well as practical and therapeutic work. Their lives reflect dominant structure in the larger society, and work towards egalitarian relations among genders in society overall as well as measures to transform the profound socio-economic inequality nationally and globally are called for. / Thesis (M.A.)-University of KwaZulu Natal, Durban, 2011.

This study explores how experience with a chronically ill or disabled sibling may affect prospective reproductive attitudes and behavior. Eighty-two young adults were interviewed using a structured, written questionnaire, which included the index of Family Relations (IFR) developed by Hudson (1982). Respondents in the main group (n = 41) had siblings with either a single-gene, hereditary illness or a physical/intellectual handicap. A multiple regression analysis examined how different group and subgroup combinations of the sibling factor might predict reproductive attitudes, controlling for sociodemographic, family, and developmental variables. Contrary to expectation, experience with an affected sibling predicted acceptance of potentially affected offspring. The significance of this finding was marginal for the main group, but more favorable when the sibling was intellectually handicapped. Respondents with siblings in genetic categories felt more obliged than others to test their own genetic risk status, but were least likely to favor abortion for medical indication.

Using data from the 2013 American Community Survey, the author examines the wage returns to same-sex parenthood and their role in the sexual orientation wage gap. Specifically, he compares individuals by gender, sexual orientation, and household earner status. The importance of accounting for household specialization among heterosexual men and women is illustrated by the significant differences in returns to parenthood between heterosexuals of the same gender, but different earner statuses. The empirical results show that gay men face a fatherhood penalty for the presence of children between the ages of 5 and 18 irrespective of earner status. Lesbians on the other hand, experience motherhood premiums for the presence of children under the age of 5, but modest motherhood penalties for the presence of children between the ages of 5 and 18. Ultimately, differences in the wage returns to parenthood for gays, lesbians, and their respective heterosexual counterparts play a negligible role in sexual orientation wage differentials.

This thesis focuses on how reproductive health is made meaningful in the context of a Planned Parenthood clinic in Kentucky. Using ethnographic field methods, including participant observation and semi-structured interviews, the paper explores how staff members negotiate definitions of reproductive health as employees of Planned Parenthood health center. The analysis addresses reproductive health discourse among the clinic staff and how reproductive health is used as a site of intervention. It also explores the sociocultural processes and interactions the staff members engage in at the national and local levels and the role these play in shaping the conceptualization of reproductive health and how it is deployed at the clinic level. This analysis illuminates the fluid nature of reproductive health meanings and the ways in which health care delivery is contextually and socially mediated.

Reproductive technology has extended procreative options to infertile, subfertile, unpartnered, and same-sex-partnered individuals, but this technology is sometimes used in circumstances that may be deemed unreasonable or inappropriate by some people. The purpose of this study was to assess the effects of five contextual variables—gender, relationship status, age, and sexual orientation of the individual or couple seeking reproductive assistance, as well as the source of gametes—on attitudes toward the procurement of reproductive services. A multiple-segment factorial vignette was administered to a sample of 257 reproductive-aged respondents. Results indicate that ART is generally viewed as an acceptable procedure by reproductive aged individuals, particularly in normative contexts with regard to age and marital status, but differences between single men and single women using ART services were surprising and the effects of sexual orientation were both complex and unexpected. As reproductive norms and medical advances change over time, ethical questions will continue to arise and be discussed by professionals and lay commentators alike. The findings reported here can inform those discussions, while also generating new research to make sense out of the surprising results.

Progressing into the 21st century young pregnancy and parenthood in the United Kingdom is a focus of political, media and public attention. The country is described as experiencing an epidemic, with the highest rates of young pregnancy and parenthood recorded in Western Europe. Statistics demonstrate that in 2000 38,690 under 18 year-olds in England became pregnant, of which 44.8% ended in legal termination. In light of this data, and within their remit to address the issue of Social Exclusion, New Labour commissioned a report into young pregnancy resulting in the development and implementation of the Teenage Pregnancy Strategy. The Strategy has two main aims; namely reducing the rates of young conceptions and providing better support and education for young parents. This thesis argues from a conceptual framework that questions the contested assumption that young pregnancy and parenthood is a problem. A literature review demonstrates a lack of representation of the voices and experiences of young mothers. This directs the research question to ask what is the experience of young mothers in their own words and placed within context? Critical Discourse Analysis is used to examine three examples of context shaping data that includes government policy, a newspaper article and a radio talk show programme. The analysis reveals discourses that suggest there is a right time and framework for motherhood. These discourses form a dialectical relationship with voices and experiences of young mothers that are analysed using Discourse Analysis. This analysis elicits two key central discourses permeating the experiences of young mothers that are the Good- Bad mother binary that informs and exacerbates experiences of maternal ambivalence. Moreover, these discourses inform the practice of discrimination against young mothers. The thesis concludes with a call to listen to the experiences of young mothers in order that their needs might be more fully understood. It suggests that discrimination against young mothers be incorporated into Equal Opportunity and Anti- Discrimination policy.

The main purpose of the study was to investigate whether illness-related factors predict marital adjustment in parents of children with cancer. The sample consisted of parents of hospitalized children, parents of children receiving outpatient treatment, and parents who brought their children for their routine controls ith a total of 105 mothers and fathers. The data were gathered by administering the Dyadic Adjustment Scale and Demographic, Illness- and Caregiver- Related Information form. Findings suggested that number of previous hospitalizations and support from spouse predict marital adjustment in parents of children with cancer. However, when the subscales were analyzed seperately, different predictors emerged. Number of previous hospitalizations predicted Dyadic Consensus, relapse and support from spouse predicted Dyadic Satisfaction, and currently receiving treatment and support from spouse predicted Dyadic Cohesion. No predictors for affectional Expression could be found. When only the parents of children currently receiving treatment are selected for analysis, the predictors do not change for Dyadic Satisfaction. However for Dyadic Cohesion, both parents as caregivers emerges as a predictor along with support from spouse. Single variables correlate significantly with the DAS Score, Dyadic Consensus and Affectional Expression. They are support from spouse for the DAS Score and Dyadic Consensus, and length of marriage for Affectional Expression.

Thesis (M.S.)--University of Michigan, 1981.