The paper examines Philosophy with children as a pedagogical method for schools to practice. The questions I have posed are: Why philosophize with children and teenagers? How does Philosophy with children work? What, in the organized structure of the philosophical inquiry, can be emphasized as favourable for learning? How carefully is the structure of the philosophical inquiry really followed in practice? How can philosophy be applied as a pedagogical model? The theoretical framework of this inquiry consists of a discussion about a thirst for learning that exceeds the explicit and direct usability that motivates vocational training. I have used two different kinds of methods. The main method is a literary analysis of some of the literature in this field. This analysis is compared to field observations of children participating in communities of inquiry in school. The basic assumption is that practicing the ability of philosophical thinking can help children develop a more profound way of understanding who they are and how the world in which they exist works. This helps learning and therefore promotes the philosophical inquiry as pedagogical model. My conclusions are that there exists different possible ways of using philosophy in school and that the structure of the community of inquiry as in use within PwC is a useful tool to apply.

Content knowledge preparation for teachers is a crucial component of the modal curriculum model for education. The purpose of this study was to determine if the amount and quality of coursework preparation of pre-service University of Kentucky agriculture teachers influences their content knowledge as defined by the Praxis II agriculture exam scores. This study concluded that there was variability in coursework preparation of pre-service agriculture teachers at the University of Kentucky. Praxis II exam scores of pre-service teachers indicated that most students are meeting an adequate content knowledge level based on the exam material. It can also be concluded that the relationship between the Praxis II agriculture exam and agricultural content preparation was moderate at best. Based on the conclusions, it is recommended that changes be considered to either the agricultural education curriculum at the University of Kentucky or the Praxis II agriculture exam so that they are a reflection of each other. It is also recommended that the profession examine other variables in play that lead to proper preparation and re-evaluate students’ base knowledge upon entering college.

Denna undersökning handlar om utvecklingen av en ny värdegrund för den sociala samvaron mellanmedarbetarna på en myndighet. Jag undersöker utvecklingen för att se vilka mönster som framträder iprocessen, och hur dessa mönster påverkar myndighetens möjligheter att uppnå sina mål med att skapavärdegrunden. Undersökningen visar att det finns flera mönster i utvecklingen av värdegrunden, bland annat de övergripandemönstren institutionalisering och ökad abstraktion. Institutionaliseringen av värdegrunden innebäratt den utvecklas från att vara en samling personliga ståndpunkter hos några av myndighetensmedarbetare till att vara ett styrdokument som innehåller myndighetens officiella ståndpunkt. Ökad abstraktioninnebär att värdegrundens innehåll gått från uppmaningar till medarbetaren att utföra specifikakonkreta handlingar, till uppmaningar om känslor och värderingar som medarbetaren ska känna. I uppsatsen diskuteras möjligheter och hinder som mönstren för med sig. Den följd jag främst diskuterarär att de övergripande mönstren institutionalisering och ökad abstraktion tillsammans ger upphovtill en individualisering av ansvaret för att leva upp till värdegrunden, eftersom var och en själv måstetolka värdeorden för att kunna leva upp till dem i praktiken, och det samtidigt är obligatoriskt att användasig av dem i sitt arbete. Detta kan medföra hinder för medarbetarnas samordning och skymmasikten för myndighetens praxis, det vill säga de rutiner och arbetssätt som styr hur myndigheten arbetar,både på ett medvetet och omedvetet plan.

Given the continuing imbalances and current crisis with regard to gender-based violence in South Africa, the education of learners with regard to gender-based issues has been identified as critical. The South African school curriculum includes the compulsory subject, Life Orientation, which explicitly includes human rights issues such as gender equality. While official education policy documents promote gender equality in accordance with South Africa‟s Constitution and Bill of Rights, the teaching-learning thereof is not adequately articulated in classroom practice. This study seeks to explore this discrepancy. The study is located within a feminist paradigm, the common aim of which is to challenge gender inequalities in society and contribute to the transformation of the lives of women. Literature was reviewed and provides clarification of the concept of gender equality, and in particular, in the context of education and schooling, and subsequent classroom practices. Sociological theories underpinning the construction of identity, together with a psychological approach, namely the Dialogical Self Theory, complemented by the concept of „identity capital‟, construct the theoretical framework and the lens through which to analyse the data. In keeping with the feminist research paradigm, narrative inquiry is the preferred research methodology. Methods for data collection include self-administered questionnaires, written narratives and semi-structured, individual, face-to-face interviews. Nine female teachers of Life Orientation, teaching in six different schools, in four provinces in South Africa, voluntarily participated in this study. Employing narrative analysis, the crystallised data are presented in nine individual portraits. Each of these is analysed and discussed according to the concepts of the theoretical sociological and psychological framework. The data analysis gives insight into the selected teachers‟ understanding of gender equality, the position in general of women in their religious and cultural discourses, and their own positioning in their personal, social and professional domains. The findings of this study show that the strength of a teacher‟s „identity capital‟ informs her gender identity transformation. Increased extent and strength of „identity capital‟, enabling the articulation of gender identity transformation in every domain of their lives, has the potential of developing teachers‟ classroom practice into classroom praxis. Effective teaching-learning about gender equality has the potential of informing the development of their female and male learners and to be transformative for South African society. This study contributes to research on teacher identity, the development of their normative professionalism, and teaching-learning in classroom practice. The findings also inform a broader international SANPAD1 research project, (2010 – 2012). Recommendations for further research include issues relating to professional teacher education programmes, focusing on extending and strengthening teachers‟ „identity capital‟ as the core stimulus for the development of teachers‟ normative professionalism. / Thesis (PhD (Curriculum Development Innovation and Evaluation))--North-West University, Potchefstroom Campus, 2013

Given the continuing imbalances and current crisis with regard to gender-based violence in South Africa, the education of learners with regard to gender-based issues has been identified as critical. The South African school curriculum includes the compulsory subject, Life Orientation, which explicitly includes human rights issues such as gender equality. While official education policy documents promote gender equality in accordance with South Africa‟s Constitution and Bill of Rights, the teaching-learning thereof is not adequately articulated in classroom practice. This study seeks to explore this discrepancy. The study is located within a feminist paradigm, the common aim of which is to challenge gender inequalities in society and contribute to the transformation of the lives of women. Literature was reviewed and provides clarification of the concept of gender equality, and in particular, in the context of education and schooling, and subsequent classroom practices. Sociological theories underpinning the construction of identity, together with a psychological approach, namely the Dialogical Self Theory, complemented by the concept of „identity capital‟, construct the theoretical framework and the lens through which to analyse the data. In keeping with the feminist research paradigm, narrative inquiry is the preferred research methodology. Methods for data collection include self-administered questionnaires, written narratives and semi-structured, individual, face-to-face interviews. Nine female teachers of Life Orientation, teaching in six different schools, in four provinces in South Africa, voluntarily participated in this study. Employing narrative analysis, the crystallised data are presented in nine individual portraits. Each of these is analysed and discussed according to the concepts of the theoretical sociological and psychological framework. The data analysis gives insight into the selected teachers‟ understanding of gender equality, the position in general of women in their religious and cultural discourses, and their own positioning in their personal, social and professional domains. The findings of this study show that the strength of a teacher‟s „identity capital‟ informs her gender identity transformation. Increased extent and strength of „identity capital‟, enabling the articulation of gender identity transformation in every domain of their lives, has the potential of developing teachers‟ classroom practice into classroom praxis. Effective teaching-learning about gender equality has the potential of informing the development of their female and male learners and to be transformative for South African society. This study contributes to research on teacher identity, the development of their normative professionalism, and teaching-learning in classroom practice. The findings also inform a broader international SANPAD1 research project, (2010 – 2012). Recommendations for further research include issues relating to professional teacher education programmes, focusing on extending and strengthening teachers‟ „identity capital‟ as the core stimulus for the development of teachers‟ normative professionalism. / Thesis (PhD (Curriculum Development Innovation and Evaluation))--North-West University, Potchefstroom Campus, 2013

Im Gegensatz zu früher existiert über das, was heute unter dem Label „Voguing“ läuft, eine Reihe von kleinen Dokumentationen, die sich hauptsächlich über das Internet verbreiten. Die vielen im Netz kursierenden Handyvideos, meist in schlechter Sound- und Bildqualität, sind Mitschnitte von Bällen aus den USA, Frankreich oder Russland. Es wird deutlich, dass die Bewegungssprache spektakulärer und akrobatischer geworden ist. Ist Voguing heute mehr zur Tanzbewegung geworden und hat seinen sozialen Kontext hinter sich gelassen?

No description available.

The concept of the self was central to the development of North American child and youth care (CYC). The self has been understood in CYC as the mediator of knowledge and skills, the foundation of authentic and therapeutic relationships, and the essence of ethical, moral, and professional practice. In this research project, I engage with the concept of the self in CYC by analyzing the literature on the topic, conducting research conversations with scholars in the field, and articulating my own thinking on the subject. I pay particular attention to the work of faculty and students at the University of Victoria’s School of Child and Youth Care (SCYC) to better understand our current problems and possibilities for theorizing the self in relation to praxis, professionalization, and curriculum. I approach my research engagements through a geophilosophical (Deleuze & Guattari, 2003) methodology and emphasize the roles of relationship, wonder, mentorship, and connections in my research engagements. In this thesis I analyze various conceptualizations of the self in CYC, as well as concepts of identity and subjectivity that I found to be important for understanding the topic. I focus on concepts that (1) have traditionally played a central role in CYC curriculum and professionalization; (2) emerged from my research conversations; and (3) specifically relate to issues of diversity, power, and decolonization. As a work concerned primarily with conceptualizations of the self and how they relate to CYC praxis, professionalization, and curriculum, I articulate my own understanding and process of conceptualizing. I elaborate and experiment with my own thinking through a geophilosophical (Deleuze & Guattari, 2003) approach that emphasizes the relationship between thinking and the land and bodies through which it occurs, as well as thinking’s pragmatic, constructive, and creative aspects. I suggest that some of the important and interesting questions and possibilities for conceptualizing the self in contemporary North American CYC are related to politicized praxis as a framework for CYC; decolonization and identity-based solidarity and allyship; intersectionality as means to conceptualize diversity; mentorship and relationship in the learning encounter; immanence, dualism, and Indigenous cosmology; and the notion of a CYC community identity. / Graduate / 0745 / skouri@uvic.ca

Das deutsche Bildungssystem ist noch weit davon entfernt, Inklusion im Schulalltag und im Schulunterricht flächendeckend umzusetzen. Dies ist jedoch eine Verpflichtung, die Deutschland mit dem Beitritt zur Behindertenrechtskonvention eingegangen ist. Die Realisierung einer inklusiven Schulentwicklung gestaltet sich schwierig, da die in der Inklusion erfolgreichen Schulen es einerseits nicht schaffen, den notwendigen Bedarf aufzufangen und es andererseits auch nur in bedingtem Maße gelingt, ihr Wissen und ihre Praxiserfahrungen über Inklusion weiterzugeben. Zugleich zeigt sich im Schulalltag die Notwendigkeit eines Abbaus von Barrieren sowie einer Verbesserung der Lernsituation. Debatten über die Anerkennung der heterogenen Rahmenbedingungen und damit über die Umsetzung eines inklusionspädagogischen Ansatzes dürfen nicht nur theoretisch geführt werden. In dem Beitrag werden daher konkrete Möglichkeiten für den Fremdsprachenunterricht und Gute-Praxis-Beispiele aufgezeigt. Auch wenn ohne Frage umfangreichere finanzielle Mittel für eine Inklusionsumsetzung Voraussetzung wären, wird dabei sichtbar, dass adäquates Handeln und ein entsprechender Wille aus Verwaltung-, Schulleiter-, Lehrer- und Schülerperspektive schon vieles bewegen kann. Es wird aufgezeigt, welche Probleme und Herausforderungen sich in einer inklusiven Praxis ergeben können. / Inclusive education in foreign language teaching: Implementation and examples of best practice The German education system is still far from implementing the concept of inclusive education in its schools and classrooms. However, this is a commitment Germany made when signing the CRPD. The implementation is rather difficult because on the one hand successful schools that exist already all over Germany are not able to serve the needs, and on the other hand, they have only limited resources to pass on their knowledge and practical experience of an inclusive approach. It is important to reduce barriers in everyday school practice and improve the learning situation now. Debates on the recognition of a heterogeneous learning group and thus on the implementation of an inclusive pedagogical approach must not only take place hypothetically. In this paper, therefore, will be presented specific ways as well as best practices of teaching foreign languages in an inclusive education system. Although greater financial resources for implementing inclusive education in schools are necessary, an adequate attitude of the administration, the school headmaster, the teachers and also of the students as well as their voluntary to act accordingly can already change a lot. Problems and challenges that may arise however in an inclusive education practice will also be presented.

This dissertation is grounded in the belief that corporate social responsibility (CSR) is good for society. However, current indicators stemming from the marketplace raise concerns as to CSR's long term viability. In this dissertation, I argue that corporate social responsibility has reached a tipping point from which it may move to become a fully informed and dominant practice or recede into the status of a passing fad. This project is driven by the question,"What might be done to better ensure a fuller adoption of CSR as a standard business practice?" I am particularly interested in (1) why society needs CSR and (2) how CSR can be sustained. To answer this question, it will be necessary to engage the marketplace of commerce, understand CSR as it is currently implemented, and explore the relationship between CSR and neoclassical economic thought. / McAnulty College and Graduate School of Liberal Arts / Communication and Rhetorical Studies / PhD / Dissertation