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71	密爾頓與十七世紀英國千禧年思想 / Milton and Seventeenth-Century English Millenarianism 趙星皓, Chao,Hsing hao Unknown Date (has links) 本論文以十七世紀英國千禧年思想為脈絡，從神學的角度檢視密爾頓千禧年思想的發展。千禧年思想在十六世紀時被斥為異端，但卻在十七世紀初興起，並於英國大革命時達到前所未有的高峰。密爾頓早年並未相信千禧年王國會降臨人世。從密爾頓1640年之前所寫的短詩中，我們發現他期待這個世界結束後，接續而來的是天國。然而隨著內戰爆發，密爾頓也受到當時盛行的千禧年思想所感染；因而在其反對聖公會神職制度文章中，密爾頓熱切企盼基督早日再臨人世，建立千禧年王國。唯此熱度很快就消退，直到1649年查爾斯一世戰敗後，密爾頓又重燃對千禧年王國的渴望。在為弒君辯護的文章中，密爾頓懇求基督速速降臨，在這個世界興起第五王國。但1652年眼睛全盲後，密爾頓對於忍耐有了更深刻的「洞視」，因而也重新調整他的千禧年思想。密爾頓終於體認到主的日子是無法預測的，人只能忍耐等候神。但他仍然持守對於千禧年王國的信仰。1660年當查爾斯二世即將復辟之時，密爾頓最後一次表達他的千禧年思想。他希望英國共和體制能延續到千禧年王國的來臨。然而這次他並未表達對千禧年王國的急切性。在密爾頓的兩部史詩──《失樂園》與《復樂園》──當中，我們看不到任何的千禧年思想。老詩人似乎重拾他早年的思想：天國的盼望。但同時密爾頓也鼓吹大家追求神在人內心創建的樂園；也就是說，神的國已經降臨：神的國並不是外在物質的邦國，而是內在屬靈的國度。 / This dissertation aims to discuss Milton in the context of seventeenth-century English millenarianism. The writer examines the development of Milton’s millenarian ideas through a theological lens. Millenarianism was condemned heretical in the sixteenth century, but it arose at the beginning of the seventeenth century and reached its zenith during the English Revolution. At first, Milton did not believe in the realization of an earthly millennial kingdom. In his early short poems written before 1640, we only find his hope for a kingdom of heaven after the end of the world. However, with the outbreak of the Civil War, Milton was influenced by the then widespread millenarianism, and in his anti-prelatical tracts he expected the imminent coming of Christ to inaugurate an earthly kingdom of God. But his fervency for millenarianism was soon quenched, and was not rekindled until the defeat of Charles I in 1649. In his regicide tracts, he urged the imminence of Christ’s Advent to usher in a terrestrial fifth monarchy. Yet his total blindness in 1652 gave him a deeper “insight” into the value of patience, causing him to readjust his attitude toward millenarianism. After two wrong guesses, Milton finally came to realize in terms of experience that the Day of the Lord was unpredictable, and that all he could do was to wait patiently for God’s time. But he still maintained his belief in the realization of an earthly kingdom of God. On the eve of the Restoration of Charles II in 1660, Milton for the last time uttered his millenarian hope. He wished the English Commonwealth would last until the arrival of God’s millennial kingdom. Only this time he did not urge its imminence. Millenarianism was absent in Milton’s two epics—Paradise Lost and Paradise Regained. In them the old bard seemed to resume his earlier stance: anticipating a heavenly kingdom of God. But he also emphasized the importance of enjoying a paradise within heart—that is, the kingdom of God has already arrived, and it is not an external, physical monarchy, but an inward, spiritual realm. 天啟末世思想英國大革命終末論千禧年思想密爾頓失樂園復樂園宗教改革復辟時期十七世紀英國文學 Apocalypticism English Revolution, the Eschatology Millenarianism Milton Paradise Lost Paradise Regained Reformation, the Restoration, the Seventeen-century English literature
72	A schizoanalytic reading of paradise lost and the waste land Duffy, Clifford January 2008 (has links) Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal. Capitalisme Capitalism Corps sans organes Body-without-organs Devenirs Becomings Dieu God Machine désirante desire-machine Immanence Immanence Intensité Intensity Lignes de fuite Line of flight Moderne Modern Poésie Poetry Remise en voix Rhizome Rhizome Satan Satan Schizoanalyse Schizoanalysis Transcendance Transcendance Paradise Lost The Waste Land Gilles deleuze T.S. Eliot Félix Guttari John Milton
73	A schizoanalytic reading of paradise lost and the waste land Duffy, Clifford January 2008 (has links) Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal Capitalisme Capitalism Corps sans organes Body-without-organs Devenirs Becomings Dieu God Machine désirante desire-machine Immanence Immanence Intensité Intensity Lignes de fuite Line of flight Moderne Modern Poésie Poetry Remise en voix Rhizome Rhizome Satan Satan Schizoanalyse Schizoanalysis Transcendance Transcendance Paradise Lost The Waste Land Gilles deleuze T.S. Eliot Félix Guttari John Milton
74	Rewriting Eden With The Book of Mormon: Joseph Smith and the Reception of Genesis 1-6 in Early America Townsend, Colby 01 December 2019 (has links) The colonists living in the new United States after the American War for Independence were faced with the problem of forming new identities once they could no longer recognize themselves, collectively or individually, as subjects of Great Britain. After the French Revolution American politicians began to weed out the more radical political elements of the newly formed United States, particularly by painting one of the revolution’s biggest defenders, Thomas Paine, as unworthy of the attention he received during the American War for Independence, and fear ran throughout the states that an anarchic revolution like the French Revolution could bring the downfall of the nation. State, local, and regional organizations sprang up to fight Jacobinism, the legendary secret group of murderers and anarchists that fought against the French government. This distressing situation gave rise to new literature that sought to describe the “real” origins and background of Jacobinism in the War in Heaven and in Eden, and a new movement against Jacobinism was established. Fears about the organization of secret societies did not wane in the decades after the French Revolution, but worsened in the last half of the 1820s when a Freemason, William Morgan, disappeared under mysterious circumstances in connection to an exposé of Masonry he had written. Most Americans assumed that Freemasons had abducted and murdered Morgan in order to keep their oaths and rites secret. One influential early American who was influenced by this socio-historical was Joseph Smith, Jr., the founding prophet of Mormonism. Smith interpreted the Eden narrative in light of the movement against secret societies, and literary motifs common to anti-Jacobin literature during the period provided language and interpretive strategies for understanding the Eden narrative that would influence how Smith produced his new scripture. Only a few months after the publication of the Book of Mormon Smith edited the version of Eden found there into the text of the Bible itself and made the biblical narrative conform to the version found in the Book of Mormon through his own revisions and additions. Mormonism Religion Literature Book of Mormon Book of Moses Joseph Smith Genesis Eden Adam and Eve Cain and Abel Paradise Lost Tom Paine Thomas Paine Secret Combinations Masonry Freemasonry Early America Colonial America Early National Period Reception of the Bible Biblical Studies Baruch Spinoza Humanist scholarship intellectual history Transatlantic thought History
75	John Milton’’s Bible: Biblical Resonance in Paradise Lost Stallard, Matthew S. 24 September 2008 (has links) No description available. Bible Clergy English literature History Judaic Studies Language Language Arts Literature Philosophy Religion Religious Congregations Religious Education Religious History Theology John Milton Paradise Lost Bible Old Testament New Testament Jehovah's Witnesses King James Version Authorized Version Great Bible Bishop's Bible Geneva Bible Douay-Rheims Bible Renaissance Literature

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