Studies in zoo-archaeological Neolithic contexts is the study of early animal domestication in relation to humans transitioning into a more sedentary species. Research and documentation are vital for reconstructing the mechanisms behind the threshold event. In this thesis, teeth of Suidae have been documented, analysed and compared osteologically and interpreted cross-culturally. In addition, aDNA, isotope, coat colour and physical mammal size affecting factor studies are presented to contextualise this thesis. Primary osteological methods are Mandibular Wear Stage (MWS), Linear Enamel Hypoplasia (LEH) recordings and lower jaw third molar (M3) length measurement. These methods can detect biometric domestication markers. The analysed Suidae teeth are from the Middle Neolithic site of Ajvide, Gotland, Sweden. A collection of modern wild boar act as Control sample. These teeth are compared primarily with known domestic pig teeth sample statistics from the British Late Neolithic site of Durrington Walls, Wiltshire, United Kingdom. Results indicate that the Middle Neolithic Pitted Ware culture (PWC) on Gotland hunted during winter and kept limited numbers of captive wild boars as totemic animals (pets) possibly bound to land and ancestry. However, an exact reconstruction of the PWC pig pet keeping practices are uncertain due to human-pig relationships being highly dynamic. Intensified pig hunting, not pet keeping should be considered early domestication. Domestication carries with it detectable biometric markers, which seem to be rare in the Neolithic. The cross-cultural comparisons on traditional pig ‘low-intensity husbandry’ can attest to a human-pig relationship of hunter-gatherers keeping captive wild animals. The pig was not a staple food for the PWC and thus not intensively hunted, rather pigs were rare ritualistic commodities and likely highly praised. Perpetuating this human-pig relationship could have been maintained by PWC ‘big men’ that engaged in socio-political lavish giveaways at festivities and funerals, thus ‘hogging wealth’, but never domesticated the pig. / Studier i neolitiska zoo-arkeologiska sammanhang är undersökningar av tidig domesticering av djur i förhållande till mänsklighetens övergång till en mer stillasittande art. Forskning och dokumentation är avgörande för att rekonstruera mekanismerna bakom övergången. I denna uppsats har svintänder dokumenterats, analyserats och jämförts osteologiskt och tolkats tvärkulturellt. Studier i aDNA, isotop, pälsfärg och fysiska storleksfaktorer hos däggdjur presenteras också för att kontextualisera denna uppsats. Primära osteologiska metoder är tandslitage i underkäke (MWS), linjär emaljhypoplasi (LEH) och underkäkens tredje molar (M3) mätningar. Dessa metoder kan finna biometriska domesticeringsmarkörer. De analyserade svintänderna kommer ifrån den mellanneolitiska lokalen Ajvide, Eksta socken, Gotland. En samling moderna vildsvin agerar kontrollmaterial. Dessa tänder jämförs i första hand med kända domesticerade stenåldersvin från den Brittiska senneolitiska lokalen Durrington Walls, Wiltshire, Storbritannien. Resultaten indikerar på att den mellanneolitiska gropkeramiska kulturen (GRK), jagade på Gotland under vinterhalvåret och tog tillfånga ett begränsat antal svin som husdjur (totemdjur). Troligen togs svin tillfånga av olika ’hus’ till följd av att svinet var bundet till land och förfäder. En exakt rekonstruktion av GRKs svinhållningspraktik är dock osäkert på grund av att människo-svin relationer är dynamiska. Intensifierad svinjakt, inte tillfångatagandet av enstaka djur bör betraktas som tidig domesticering. Domesticering medför speciella biometriska markörer som är ovanligare i neolitisk tid. De tvärkulturella jämförelserna i traditionell "lågintensiv svinhållning" kan intyga på ett sådant förhållande mellan jägare-samlar grupper och vildsvin. Även om svinet inte var en basföda åt GRK, och därmed inte intensivt jagade, var svinen sällsynta ritualistiska handelsvaror och troligen högt värdesatta. Gropkeramiska "stormän" kan ha varit de drivande bakom denna praktik. Dessa ”stormän” engagerade sig i sociopolitiska aktiviteter, festligheter och begravningar, och därmed hade "hamstrat välstånd", men domesticerade aldrig svinet.

The Pitted Ware culture on Gotland presents a multitude of material that allow archeologists to re-construct and visit the socio-economic structure of a middle-neolithic settlement in the Baltic sea. I will be analyzing the archaeological material in accordance to the ocean, and to what we can interpret as ritual and cosmological variables at the site through ritual theory, and with a method of comparative analogy and research. How maritime aspects of divinity manifested itself to the PWC, ontology and belief system could perhaps reveal how the cognitive, collective mind of one culture evolved and made connections to otherworldly entities. Often in the form of ancestral worship, which will be one of the main issues that will be analyzed and discussed throughout, in addition to mortuary ritual. / Den Gropkeramiska kulturen på Gotland demonstrerar ett extensivt material som tillåter arkeologer att rekonstruera och besöka den socioekonomiska strukturen hos en mellanneolitisk kultur i Östersjön. Jag kommer att analysera materialet i relation till havet, och försöka utgöra havets rituella och kosmologiska kopplingar till lokalen genom ritualteori och en analogisk, komparativ metod. Sättet som maritima aspekter av gudomlighet manifesterade sig inom den Gropkeramiska kulturen på Gotland, dess ontologi och trossystem kan möjligtvis avslöja hur det kollektiva, kognitiva sinnet hos en kultur utvecklades och skapade kontakter till utomvärldsliga ting. Ofta i form av förfädersdyrkan, som tillsammans med begravningsritualer kommer vara ett centralt ämne genom hela uppsatsen.

Gropkeramiker är en intressant kultur som utmärker sig under mellanneolitisk tid på grund av de mesolitiska jakttendenserna. Denna text undersöker gropkeramikernas förhållningssätt kring motgångar och resiliens, genom att registrera potentiella motgångar inom kulturen. Detta kommer att genomföras genom att sammanställa källor från tidigare forskning kring kulturen samt utgå från den adaptiva modellen där kollaps och resiliens definieras. De sammanställda källorna inkluderar gropkeramikernas kontaktnät, ritualer, diet, osteologiska analyser, DNA - analyser och handel. Uppsatsen har avgränsat det geografiska området där de primära källorna inkluderar lokalerna: Ajvide, Västerbjers och Jettböle. / Pitted ware culture is an interesting culture during the middle neolithic period due to the mesollithic hunting tendencies. This text examines the cultures approach to setbacks and resilience by registering potential setbacks within the culture. This will be done by compiling sources from previous research on pitted ware culutre and by using the adaptive model where collapse and resilience are defined. The compiled sources include the social network, rituals, diet, osteological analyses, DNA - analysis and trade of the pitted ware culture. This essay has defined the geographical area where the primary sources include the sites of: Ajvide, Västerbjers and Jettböle.

<p>The Pitted Ware Culture site Korsnäs in Södermanland, Sweden presents a, for the region, unique amount of preserved organic material suitable for chemical analyses. Human and faunal skeletal material has been subjected to stable isotope analysis with the aim of examining whether the diet of the Korsnäs people correlates with the seal-based subsistence of Pitted Ware Culture groups on the Baltic islands. Further, the relationship between the faunal assemblage and the human diet has been studied, and the debated question of whether the Pitted Ware people kept domestic pigs has been addressed. Ten new radiocarbon dates are presented, which place the excavated area of the site in Middle Neolithic A, with a continuity of several hundred years. The results show that the diet of the Korsnäs people was predominantly based on seal, and seal hunting was probably an essential part of the Pitted Ware Culture identity. Based on the dietary pattern of the species, it is argued that the pigs were not domestic. The faunal assemblage, dominated by seal and pig bones, does not correlate with the dietary pattern, and it is suggested that wild boar might have been hunted and sacrificed and/or ritually eaten on certain occasions.</p>

This thesis has had its focus on ceramic shards found in a trench by the late neolithic western shore of the Ajvide site. The purpose of the thesis is to investigate if there are changes in the pottery between the test trench and the ceramics found by the graves, known as the main site. The author has compared the ornaments from the test trench with an ornament schedule made from over 50 000 shards from the assumed main site. Not only changes regarding ornaments has been noticed but also new techniques and raw material. The author has also implemented two 14C datings which backs his hypothesis that the shards from the test trench are younger than the shards that made the earlier ornament schedule. According to the author, due to cultural changes,he is of the opinion that some of the examined shards represent ceramics from a hybrid culture consisting material and ritual traits from the pitted ware culture and the battleaxe (boataxe) culture.

The Pitted Ware Culture site Korsnäs in Södermanland, Sweden presents a, for the region, unique amount of preserved organic material suitable for chemical analyses. Human and faunal skeletal material has been subjected to stable isotope analysis with the aim of examining whether the diet of the Korsnäs people correlates with the seal-based subsistence of Pitted Ware Culture groups on the Baltic islands. Further, the relationship between the faunal assemblage and the human diet has been studied, and the debated question of whether the Pitted Ware people kept domestic pigs has been addressed. Ten new radiocarbon dates are presented, which place the excavated area of the site in Middle Neolithic A, with a continuity of several hundred years. The results show that the diet of the Korsnäs people was predominantly based on seal, and seal hunting was probably an essential part of the Pitted Ware Culture identity. Based on the dietary pattern of the species, it is argued that the pigs were not domestic. The faunal assemblage, dominated by seal and pig bones, does not correlate with the dietary pattern, and it is suggested that wild boar might have been hunted and sacrificed and/or ritually eaten on certain occasions.

This one-year master's thesis investigates the late part of the Middle Neolithic on the island of Gotland. This thesis has been written without the influence of a singular theoretical pespective, and has therefore seen input from the processual, and postprocessual theories. By using several perspectives, an attempt is made to view the material remains used in the most objective manner possible. The specific aim of this thesis is to investigate whether the Mid-Neolithic inhabitants of Gotland were a part of the Corded Ware culture (or as it is called in Sweden, the Battleaxe culture or the Boataxe culture). Most recent literature has concluded that Gotland was never a part of the Battlexe culture, though this thesis has discovered many parallels with the mainland culture, including the production of similar objects and ritual practices. There are indications that the Gotlandic culture also integrated traits from several other coastal regions of the Baltic Sea, something most Battle Axe settlements did not. After investigating all the data that have been linked with the Battleaxe culture, this thesis concludes that the people on the island of Gotland were not fully assimilated to the Battleaxe culture, but were approaching the culture in both a material and ritual aspects. This leaves the conclusion that the Gotlandic culture towards the end of the Middle Neolithic was somewhat of a hybrid.

Isotope analyses on human and faunal skeletal remains from different Swedish Neolithic archaeological contexts are here applied as a means to reconstruct dietary strategies and mobility patterns. The chronological emphasis is on the Middle Neolithic period, and radiocarbon dating constitutes another central focus. The results reveal a food cultural diversity throughout the period in question, where dietary differences in part correspond to, but also transcend, the traditionally defined archaeological cultures in the Swedish Early to Middle Neolithic. Further, these differences, and the apparent continued utilisation of marine resources in several regions and cultural contexts, can only in part be explained by chronology or availability of resources depending on geographic location. Thus, the sometimes suggested sharp economic shift towards an agricultural way of life at the onset of the Neolithic is refuted. Taking the potential of isotope analyses a step further, aspects of Neolithic social relations and identities are discussed, partly from a food cultural perspective embarking from the obtained results. Relations between people and places, as well as to the past, are discussed. The apparent tenacity in the dietary strategies observed is understood in terms of their rootedness in the practices and social memory of the Neolithic societies in question. Food cultural practices are further argued to have given rise to different notions of identity, some of which can be related to the different archaeological cultures, although these cultures are not to be perceived as bounded entities or the sole basis of self-conceptualisation. Some of these identities have been focused around the dietary strategies of everyday life, whereas others emanate from practices, e.g. of ritualised character, whose dietary importance has been more marginal. Isotope analyses, when combined with other archaeological indices, have the potential to elucidate both these food cultural aspects. / At the time of the doctoral defense, the following papers were unpublished and had a status as follows: Paper 3: Submitted. Paper 4: Submitted. Paper 5: In press. Paper 6: Accepted.

This thesis presents how a non-destructive method allows for analysis of archeological material, using three Neolithic anthropomorphic figurines attributed to the Pitted Ware Culture. Anthropomorphic figurines from this period are rare in Sweden and traditional destructive methods, such as thin section petrography is therefore not an option. Using µCT – Micro-Computed tomography as an archaeological method, information can be produced regarding the ceramic composition, forming technique and ornamentation of these figurines. Furthermore, this thesis shows how new advancements in computer imaging technology, such as 3D volume rendering of µCT-data, allows for the reconstruction of organic inclusions.

Abstract  Erik Samuelsson: A View Towards the Sea – Towards a Changed Understanding of the Culture and Social Life of the Middle Neolithic in Eastern Central Sweden.  The objective of this essay is to undertake an investigation and critical review of the Neolithic cultural groups as defined by contemporary archaeologists. This will be achieved through the analysis of empirical material derived from the Neolithic site of Tibble, located in the Björklinge parish of Uppland, Sweden. The primary aim is to develop a more comprehensive understanding and interpretation of not only the specific site but also the cultural and social aspects of the Neolithic period as a whole. Key questions addressed in this study include the impact of material studies on the overall interpretation of Neolithic culture and social life, as well as the potential for attaining a more holistic understanding of a time and place through an analytical approach that oscillates between detailed analysis and broader contextual perspectives. The primary sources utilized in this research consist of material artifacts, reports, and relevant literature pertaining to the Middle Neolithic settlement at Tibble, Björklinge parish, Uppland, Sweden. The theoretical framework employed in this study, as well as the chosen methodology, is rooted in the hermeneutic spiral. Previous investigations into the Stone Age have been largely characterized by the classification of cultural groups, with limited consideration given to the criticism of the concept of culture itself. Consequently, substantial changes in the interpretation of the Neolithic period and its inhabitants have not been extensively pursued. In this essay, the integration of hermeneutics and interdisciplinary approaches is demonstrated as a valuable means to foster a transformative understanding of both specific sites and broader chronological periods. By doing so, it becomes possible to harness the knowledge embedded in material studies.It is important to note that this essay does not aspire to provide an ultimate solution to the perceived problem but rather represents an initial step towards a new direction of inquiry. This process is not necessarily confined to a singular location or region but can be applied to the interpretative work concerning other Neolithic sites as well.