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Altar e Ambão: a presença de Cristo na palavra e na eucaristia, visível no espaço sagrado da comunidadeEnrique Antonio Illarze Delgado 15 March 2013 (has links)
Trata-se de um estudo aprofundado e diversificado sobre o espaço litúrgico cristão, lugar
de encontro da comunidade de fé com seu senhor, Jesus Cristo, Logos encarnado,
visível na Palavra e no Pão e no Vinho da refeição eucarística, e expressos nos focos
físicos do ambão e da mesa/altar. O estudo do tema leva, em primeiro lugar, à investigação
sobre as características que devem ter um espaço físico de teofania, vinculadas aos
transcendentais de Beleza, Bondade, Verdade e Harmonia, que Platão entendia como da
essência divina. Busca-se entender como esses transcendentais foram observados ao
longo dos tempos também no pensamento de Plotino, Agostinho, Kant e Hegel. Em
seguida, de forma multidisciplinar, são apresentadas as contribuições de uma teologia
da estética e dos sacramentos, em diálogo com a Filosofia, a Ética, a História, a Arquitetura,
a Filosofia da Arquitetura, a Liturgia e as Santas Escrituras, nas tradições cristãs do
anglicanismo, do luteranismo e do catolicismo romano. Há desdobramentos sobre a
reflexão e o trabalho de arquitetos em torno da expressão concreta da imanência e da
transcendência divinas na arquitetura, tentando expressar o Inexpressável, e vinculando
assim a Bela Arte da Arquitetura ao campo da fé cristã. A seguir, uma exaustiva pesquisa
é realizada em torno ao ambão e ao altar, focos físicos da Presença divina, interpretando-
os a partir de tipologias teológicas e de sua utilização nas três denominações acima
mencionadas. Finalizando, tendo como base teórica a filosofia da arquitetura e a
hermenêutica filosófica de Gadamer, analisa espaços litúrgicos concretos, projetados e
construídos pela arquiteta Maria Inês Bolson Lunardini, especializada em arquitetura
sacra na cidade e na área metropolitana de Porto Alegre (RS). Assim o estudo teórico
realizado ao longo do corpo do trabalho dialoga com um contexto concreto. A tese mostra
que ambão e a mesa/altar são, no contexto do espaço sagrado onde a comunidade de
fé é convocada e se congrega, o lugar da Presença viva do Logos Encarnado. / This academic work is a profound and diversified study on the Christian liturgical
space, place of gathering of the community of faith with his Lord, Jesus Christ, the
incarnated Logos, visible in the Word and in the Bread and Wine of the eucharistical
meal, as expressed in the physical foci of the ambo and the altar/table. The consideration
of the subject leads, firstly, to the research of the characteristics that the physical space
of a theophany must have, entailed to the transcendentals of Beauty, Truth, Goodness
and Harmony, meant by Plato as qualities of the divine essence. Attempt is made in
order to understand how transcendentals were seen along history and also in the thought
of Plotinus, Augustine, Kant and Hegel. Inmediately, in an multidisciplinarian way are
introduced the contributions of a theology of aesthetics and sacraments in dialogue with
Philosophy, Ethics, History, Architecture, Liturgy and Holy Scripture, with glimpses on
the Anglican, Lutheran and Roman Catholic traditions. There are, also, an unfolding on
how architects reflect and work around the concrete expressions of the divine
immanence and transcendence in Architecture, trying to express the Unexpressable, and
relating, in this way, the Fine Art of Architecture to Christian Faith. Following on the
way, an accurate research is made on the ambo and the altar, physical foci of the divine
Presence, viewing them from the point of view of theological typologies and their use in
the three denominations afore said. Finally, and bearing in mind as theoretical base the
philosophy of architecture and the philosophical hermeneutics of Gadamer, is made a
critic of concrete liturgical spaces, designed and built by the architect Maria Ines Bolson
Lunardini, specialized in sacred architecture and working in the city of Porto Alegre
(RS) and its metropolitan area. In this manner, the theoretical study developed along
this work dialogues with a concrete context. Thesis points out that ambo and altar/table
are, in the context of the sacred space where the community of faith is summoned and
gathers, the place of the living Presence of the Incarnated Logos.
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Christus im Zentrum : die christologischen Schwerpunkte im Leben von frère Roger von Taizé / Christ the center : the christological emphasis in the life of brother Roger Schutz of TaizéFuchser, Stefan 06 1900 (has links)
Text in German / Die vorliegende Dissertation untersucht die christologischen Schwerpunkte im Leben und Denken
von Frère Roger Schutz von Taizé und zeigt Querverbindungen zu unterschiedlichen theologischen
Ansätzen. Dabei werden dogmatische Berührungspunkte zu den Vätern der alten Kirche, zur
lutherischen, katholischen und orthodoxen Christologie dargestellt und untersucht. Als Basis der
systematisch-theologischen Forschungsarbeit dienen die theologischen Studien, Tagebücher und
erbaulichen Schriften, die Roger Schutz zwischen 1943 und 2005 geschrieben hat, sowie die
liturgischen Hefte und Gebetsbücher von Taizé, die auf ihren christologischen Gehalt untersucht
werden.
Die poetische Sprache von Frère Roger erfordert eine literarische und theologische Interpretation,
die mit zwei Brüdern der Gemeinschaft in Taizé besprochen wurde. Die Entwicklung der
christologischen Ansichten von Roger Schutz wird durch alle Phasen seines Lebens hindurch
untersucht, sodass am Schluss der Arbeit drei wichtige Thesen dargestellt werden können, die für
die Zukunft von Taizé und für die christologische Diskussion im ökumenischen Umfeld interessant
sind. / This present dissertation researches the christological key factors in the life and thinking of Frère
Roger Schutz of Taizé and shows specific connections to different theological theories. We find
several points of reference to the church fathers, the lutheran, catholic and orthodox Christology
which are categorized and evaluated. As a base of this systematic research, I use the theological
reflections, the diaries and the devotional books which Roger Schutz wrote between 1943 and 2005
as well as the liturgical sheets and prayer books in Taizé center.
The poetic language of Frère Roger needs a literally and theological interpretation which I
discussed with two Brothers of the community. The development of the christological thinking of
Roger Schutz is analysed through all phases of his life, so that at the end of my research I conclude
with three final observations which are interesting for the future of the community in Taizé as well
as for the christological discussion in the ecumenical context. / Systematic Theology & Theological Ethics / M. Th. (Systematic Theology)
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Christus im Zentrum : die christologischen Schwerpunkte im Leben von frère Roger von Taizé / Christ the center : the christological emphasis in the life of brother Roger Schutz of TaizéFuchser, Stefan 06 1900 (has links)
Text in German / Die vorliegende Dissertation untersucht die christologischen Schwerpunkte im Leben und Denken
von Frère Roger Schutz von Taizé und zeigt Querverbindungen zu unterschiedlichen theologischen
Ansätzen. Dabei werden dogmatische Berührungspunkte zu den Vätern der alten Kirche, zur
lutherischen, katholischen und orthodoxen Christologie dargestellt und untersucht. Als Basis der
systematisch-theologischen Forschungsarbeit dienen die theologischen Studien, Tagebücher und
erbaulichen Schriften, die Roger Schutz zwischen 1943 und 2005 geschrieben hat, sowie die
liturgischen Hefte und Gebetsbücher von Taizé, die auf ihren christologischen Gehalt untersucht
werden.
Die poetische Sprache von Frère Roger erfordert eine literarische und theologische Interpretation,
die mit zwei Brüdern der Gemeinschaft in Taizé besprochen wurde. Die Entwicklung der
christologischen Ansichten von Roger Schutz wird durch alle Phasen seines Lebens hindurch
untersucht, sodass am Schluss der Arbeit drei wichtige Thesen dargestellt werden können, die für
die Zukunft von Taizé und für die christologische Diskussion im ökumenischen Umfeld interessant
sind. / This present dissertation researches the christological key factors in the life and thinking of Frère
Roger Schutz of Taizé and shows specific connections to different theological theories. We find
several points of reference to the church fathers, the lutheran, catholic and orthodox Christology
which are categorized and evaluated. As a base of this systematic research, I use the theological
reflections, the diaries and the devotional books which Roger Schutz wrote between 1943 and 2005
as well as the liturgical sheets and prayer books in Taizé center.
The poetic language of Frère Roger needs a literally and theological interpretation which I
discussed with two Brothers of the community. The development of the christological thinking of
Roger Schutz is analysed through all phases of his life, so that at the end of my research I conclude
with three final observations which are interesting for the future of the community in Taizé as well
as for the christological discussion in the ecumenical context. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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