This thesis examines how Colombian women within the city of Atlanta utilize Facebook as a parallel public sphere, a cultural phenomenon through which the silenced use mediums of popular culture to discuss private and public dilemmas (Dewey 2009). Through ethnographic research in Atlanta, I analyze how these young women use Facebook as they negotiate their identity through the multiple contexts of their everyday lives. Drawing from feminist critiques, I explore whether Facebook provides an alternative to the traditional public sphere, while also investigating how power structures influence freedom of expression online. Through an international network of friends, these women tackle topics of discrimination, personal struggles, and individual accomplishments. By addressing pertinent issues, such as immigration reform policies, through a public forum, Colombian women become activists in order to disseminate information and educate others. This study explores the parallel public sphere, as well as its possible implications for diasporic communities, by examining the power of social connections and the performance of public personas through an arena not bounded by physical space.

The enhanced discursive opportunity structures that the Internet enables has inspired a momentous revolution in the Nigerian media landscape. This dissertation chronicles the emergence and flowering of the citizen and alternative online journalism of the Nigerian diasporic public sphere located primarily in the United States. Using case-study research, it profiles the major diasporan online citizen media outlets and highlights instances where these geographically distant citizen media sites shaped and influenced both the national politics and policies of the homeland and the media practices of the domestic media formation. The study makes the case that while it is customary in the scholarship on sovereignty, state-civil society relations, and diaspora studies to emphasize domination and one-dimensionality in cultural flows, the participation of members of the Nigerian digital diaspora in the politics and discourses of their homeland, from their exilic locations in the West through the instrumentality of online citizen media, illustrates that citizens, especially in the age of the Internet, are not mere powerless subjects and receivers of informational flows from the institutions of the state and corporate mass media but can be active consumers and producers of informational resources and even purveyors of political power in ways that amply exemplify trans-local reciprocality. It also argues that the Nigerian diaspora media might very well be a prototype of an evolving, Internet-enabled, trans-local, and mutual informational and cultural exchange between the educated deterritorialized ethnoscapes of peripheral nations whose exile in the West endues them with symbolic and cultural capital and the private institutions and governments of their homelands. The study recommends a comparative study of the online citizen journalism of Third World virtual diasporas in the West.

This essay will focus on the people using and are involved in, and have a large interest in the horror film genre. The purpose of this essay is to find what urge these people to continuously watch horror movies and how they believe to be acknowledge by the society in a modern sense. Our study is mainly based on two separate interviews and therefore, mainly from the users perspective. This essay is also complemented by earlier research on this topic. In context of stigma, violence debate, exclusion we found that the users truly can be found in a rare type of alternative sphere, besides the public sphere. But this is also in relationship with age and gender of the user. Our stands in all this is that horror movies should be accepted as an escape from reality, not a genre that twist people to become violent, and that users can see the difference between reality and fiction and using horror movies should not be considered a deviant behavior in a modern society.

Communications scholarship faces a convergent crisis. Research on networks includes the role of information networks in supporting social movements, networked civil society, the information society, and new forms of communication. But while communications literature utilizes a variety of approaches to describe the impact of networked communications, a dearth of technical expertise permeates scholarship. Despite the discourse on networks potentially bridging previously distinct disciplines, the lack of a fundamental understanding of communications networks and relationships between technical and socio-political networks remains a consistent gap. This thesis will investigate the extent that opposition to the Anti-Counterfeiting Trade Agreement (ACTA) in Europe constitute a networked public sphere. Through studying the role of civl society and the networked public in the European ACTA debate, the horizontal and vertical dimensions of socio-political and communications technology networks are not only illuminated, but the importance of analyzing the mechanisms through which vertical hierarchies enclose the public sphere become abundantly clear. This research provides the foundation for an interdisciplinary approach to understanding the relationship between information technology and socio-political networks and offers lessons for information policy makers, communications scholars, and networked civil society within the context of European democracy.

This thesis considers the social, economic and ideological climate in the German Democratic Republic in the last decade of its existence (the 1980s) when excessive labor demands lead the country to import tens of thousands of “contract workers” from the Socialist Republic of Vietnam. Focusing primarily on theoretical contradictions in GDR socialism, and their impact on the day to day lives Vietnamese workers, I will argue that ideologically freighted pronouncements of “socialist fraternity” with Vietnam functioned to obscure the true, economic reasons for labor importation.

Title: Digital christmas greetings - the viral communicators, public sphere and democracy(Digitala julhälsningar - de virala kommuniktörerna, offentligheten och demokratin)Number of pages: 41Author : Anna-Sara TorgnysdotterTutor: Ylva EkströmCourse : Media and Communication Studies DPeriod: Spring, semester 2010University: Devision of Media and Communications, Department of Information Science,Uppsala UniversityPurpose: The purpose of this study is to see if social media could be an arena for the usersto increase democracy and the public sphere. Studying the role and possibilitys of the individual.Is there a space for any one to act and debate?Method: A qualitative analysis based on interviews with ten users of social media - viralcommunicators. They were discussing public and private sphere, democracy, norms andbehavior in social media.Theoretical platform: The theoretical basis has its roots in sociology: Ervin Goffman´sidea on self-presentation and social interaction, Manuel Castels´ theories of the networksociety and Jürgen Habermas idea of the public spehere.Main result: The viral communicators are ambivalent in their use of socialmedia. They are users because they want to be but also because they feel forced to - professionalor private. Their primary aim in communicating in social media could summarize“self-expression”.The users of social media talks contradictivly about their feelings wheter they feel safe orunsafe in the social media situation.They talk about lacking time to debate on the internet and they feel confused about what´sprivate and whats public.Social norms and unwritten laws rules communication in social media and the loosening inpublic and private sphere creates confusion about to whom and where you communicate.This results in avoiding messages that might offend or harass. Because the viral communicatorscommunicate with a broad group of people, including every one - from your cousin toyour boss - there is a vague idea of the tolerance from the target audiences and therefor themessages tend to be very conservative and safe.The viral communicator uses that public arena the social media offers like traditional postcards. A christmas greeting to keep in touch and stress their prosperity and wellbeing.Keywords : Social media, viral communication, Habermas, Goffman, Castells, publicsphere, private sphere, social norms, unwritten laws

This study deals with the development of journalism in post-Cold War Romania, and it does so with a particular interest in the transnational dimension this entails. Many NGOs and international organizations are currently seeking to monitor journalists’ situations in countries around the world, while at the same time aiming at having the whole world aligned with international standards of the journalistic profession. Much attention is put on the safety of individual journalists and on the need to protect them from both legal and physical harm. Reports are continuously launched, frequently worded to impart a sense of emergency, effectively linking putative universal values of journalism with the image of vulnarable journalists carrying out dangerous work for the benefit of large publics. Romania is a fertile place for this kind of global activism, partly due to the country’s totalitarian past and to what many commentators see as an unfulfilled process of democratization where powerful media owners and executives influence journalistic standards with business interests foremost in mind, and where harassments of journalists have been on the rise during the last decade. By combining an ethnographic account of the journalism field with an exploration of how global media development activities are operating in contemporary Romania, the prime question of the thesis is how journalism is constructed and made meaningful in a transnational context. The study is based on ethnographic material collected during the period of 2000-2002 among journalists and NGO activists in Bucharest, Romania.

How does the international system move from an anarchic system driven by power to a global community driven by the needs/wants of the community at large? Jürgen Habermas utilizes the tenets of his Communicative Action Theory to underline the importance of communicatively based repertoire in the international system between and among states and non-state actors and the citizens themselves. How does arguing and reasoning among states and international institutions bring together legitimization and order? My research aims to analyze the movement of the international system from anarchy towards a global civil society. In doing so, I will examine Communicative Action Theory in International Relations, in particular the development of legitimization processes in international politics, the role of state sovereignty and its effect on the legitimization process of non-state actors. I argue that underdeveloped legitimization processes at the international level consist of fragile consensus building mechanisms that explain why disagreement can and often does lead to violence. However, I also contend that the international system is moving toward a more developed global civil society.

Online public fora based on social media facilitate social interaction and synchronous online discussion. Social-media-based public fora resemble real-life political talks, and induce a larger number of and a wider variety of participants than blogs or Usenet newsgroups. By investigating two online groups centered on political discussions on Twitter, this study explores how information and influence flow, how diverse the actual discourse is, and to what extent the online groups communicate with the government. Using network analysis and content analysis/co-word analysis, this study has the findings as follows: In terms of the structural qualities, online public fora are relatively inclusive, but are centralized on a few participants and do not have a statistically significant indication of being equitable in discussion. The two-step flow of communication operates along with the presence of opinion leaders who turn out to be influentials but not content creators. Interestingly, the flow of influence is likely to be less centralized than the flow of information, which implies the importance of the reliability of a given message rather than that of the author. In terms of the actual discourse, participants turn to like-minded fellow citizens’ remarks. Discourses are more emotional than cognitive and exhibits more anger than anxiety. Influential discourses are those with negative emotion more so than with positive emotion and those that are cognitive rather than emotional. Among cognitive components, assertive and strong discourses have greater social influence than analytical discourses. In terms of the interaction with the e-government outlet, the distance between public authorities and private citizens is continuously present despite the decline of temporal and physical distance via the Internet. Based on the results, this study suggests a reconsideration of the Habermasian public sphere in online public fora. It contributes to the literature by empirically confirming the presence of the two-step flow of communication in online public fora and testing the difference between the flow of information and the flow of influence. In addition, it broadens the realm of research on political communication by exploring not only sources/ideological perspectives but also emotional/cognitive aspects in discussions. Methodologically, structure/context, multi-level, and quantitative/qualitative analyses allow this study to have a comprehensive account of online public fora. Practically, this study proposes to improve the interactivity with citizens as the next stage of e-government development. / text

In November 2012, the Federal Communications Commission (FCC) announced the implementation of the Local Community Radio Act of 2010, which marks the largest expansion of community radio stations in U.S. history. The act responds to the decade-long community radio movement in which many civilian groups advocated that community radio—an “old-fashioned” yet affordable public medium—still plays a significant role in fostering the expression of diverse voices and citizen participation in this digital era. Despite the successful advocacy effort in the policy-making arena, the real impact of community radio remains a question. Who listens to and participates in community radio? Does the connection between community radio and community exist? This dissertation investigates audience interaction and participation in the U.S. community radio sector, seeking to empirically and theoretically advance audience research in community radio and alternative media in general. Methodologically, this dissertation is based on case studies from two community radio stations KOOP and KPFT in Texas through multiple methods including 5-year ethnographic fieldwork, in-depth interviews with 70 individuals including staff, programmers and listeners, a web-based listener survey with 131 respondents, and a textual analysis of producer-audience communication platforms such as blogs and social networking sites. The results demonstrate the limitations of audience interaction and participation caused by resource constraints and community radio programmers’ tendency to speak with themselves. Therefore, I recommend that community radio broadcasters should consider developing systemic approaches to evaluate and facilitate audience participation, which requires an understanding that the value of community engagement lies beyond audience size or the amount of listener donations. This dissertation concludes that community radio remains relevant in this digital era. This affordable and accessible form of alternative media to some extent bridges a digital divide. The medium also facilitates the development of a genuine relationship between radio programmers and listeners, thus the formation of virtual and real communities. These are the very elements that make meaningful dialogues possible in any communication environment. / text