LL.M. / The right to life, which is guaranteed in section 11 of the Constitution, is a particularly important right in South Africa, especially seen in the light of the human rights violations of the apartheid-era. Firstly, this study conducts an analysis of the right to life and attempts to establish who the bearers of the right are; what the protected conduct and interests of the right are; who is bound by the right and what their responsibilities are; and whether the right can legitimately be limited in terms of section 36 of the Constitution. However, when we analyse the right to life in this way, certain problematic and controversial issues become apparent. Two of these issues are discussed in this study – namely abortion and euthanasia and assisted suicide. Before these issues can be adequately addressed, however, the study takes a stance on the value of human life, which forms the moral framework for the discussion of the specific issues. However, the primary focus of the study is the analysis of the specific issues relating to the right to life. The terminology relevant to the respective issues is discussed and the current legal position, including relevant case law and legislation, with regard to the issues is indicated. The arguments, counter arguments and alternative approaches to the issues are discussed and criticized, and consideration is given to the question to what extent the right to life, in cases of abortion and euthanasia, can legitimately be limited if the principled stance regarding the value of human life is accepted. In addition, some other jurisdictions’ experiences of and responses to these issues are also discussed. Finally the study concludes that human life (in all its forms) deserves the full respect and protection of the law, regardless of the quality of life or the capabilities of the individuals whose lives are at stake. Furthermore it is submitted that the state and every member of society has a special responsibility to respect and protect the most vulnerable and marginalised members of our community – instead of suggesting ‘quick fixes’ to desperate people.

After the 9/11 terrorist attacks in the United States of America, there has been a shift in the policies of many countries to combat terrorism. Terrorism has had a devastating effect on many. These include „the enjoyment of the right to life, liberty and physical integrity of victims. In addition to these individual costs, terrorism can destabilise Governments, undermine civil society, jeopardise peace and security, and threaten social and economic development.‟ All of these also had a real impact on the enjoyment of human rights. Therefore the fight to curb further terrorist attacks is paramount. States are charged with the responsibility of curbing terrorism by their citizens. But with responsibility comes obligations to the citizenry. States should therefore not engage in policies or actions that further deprive others of their enjoyment of human rights. This is well put by Hoffman when he says „history shows that when societies trade human rights for security, most often they get neither.‟ / Thesis (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2010. / A dissertation submitted to the Faculty of Law University of Pretoria, in partial fulfilment of the requirements for the degree Masters of Law (LLM in Human Rights and Democratisation in Africa). Prepared under the supervision of Mr. Lukas Muntingh at the Community Law Centre, University of the Western Cape, Cape Town, South Africa. 2010. / http://www.chr.up.ac.za/ / Centre for Human Rights / LLM

Indiana University-Purdue University Indianapolis (IUPUI) / Ethical considerations of the human embryo have involved heated dispute and seem always to result in the same interminable debate. A history of this debate, however, shows a shift in the language used to distinguish between degrees of moral status – while the debate once focused on the presence or absence of “human life,” now it is more likely to hear whether the qualifications for “personhood” have been met. In other words, any member of the human species may deserve some level of respect, but only the “persons” deserve full moral respect. This leaves open the possibility for a human being who is not actually a person – a “nonperson human being.” As an answer to the question of exactly what kind of respect to give the human embryo, Aristotelian moral philosophy offers a unique perspective, one which is distinctive from the familiar debate. Aristotle’s concept of ergon, or function, is a key to understanding what is essential in any human being, because it reveals the importance of potentiality to our nature as rational beings. A philosophical view of function, combined with the data of modern embryology, makes the case that our proper function is the vital part of who we are as human beings, and that a disruption of human function constitutes a true harm. This thesis contrasts Aristotelian proper human function with the modern understanding of a “nonperson human being,” especially as articulated within the ethical theory of Peter Singer. This understanding of function, revealing the essence of human potential and linked with human development, offers a sort of “common-sense morality” response to modern views on personhood.

No description available.

Within the fight against terrorism, conflicts may arise between the interest of the state to maximize the effectiveness of methods of combating terrorism and the international standard of human rights. One of the methods that some states carry out to combat terrorism is targeted killing. Legitimate effort of states to suppress terrorism and may not lead to violations of human rights. The thesis aims to answer the question: "Is targeted killing a permissible method of combating terrorism, in terms of the lex lata of human rights law, humanitarian law and rules for the use of force between states?" Regarding the methodology of the thesis I was inspired by the books: "Vědecká propedeutika pro právníky" by Viktor Knapp," Metodologie vědy" by František Ochrana and "Jak studovat politiku" by Peter Drulák. The thesis consists of four chapters. The objective of the first chapter is descriptive. The first chapter should clarify the terminology and content of key concepts. The content of the second chapter is an analysis of the legality of targeted killings under human rights law. The third chapter examines the conditions of legality of targeted killings in humanitarian law. Chapter Four deals with the admissibility of targeted killings in the light of law of interstate force. Through an analysis of...

Submitted by Fabricia Fialho Reginato (fabriciar) on 2015-07-04T00:00:25Z No. of bitstreams: 1 RosaneForest.pdf: 1311699 bytes, checksum: 98f823f467afa65db09a79b83c9a0b2b (MD5) / Made available in DSpace on 2015-07-04T00:00:25Z (GMT). No. of bitstreams: 1 RosaneForest.pdf: 1311699 bytes, checksum: 98f823f467afa65db09a79b83c9a0b2b (MD5) Previous issue date: 2014 / Nenhuma / As últimas décadas foram marcadas pelo crescente avanço tecnológico em praticamente todos os setores da sociedade, no entanto, no que diz respeito a vida em seu mais amplo conceito, as maiores conquistas podem ser observadas na área médica. A biotecnologia merece especial atenção em razão do poder que exerce sobre a vida humana desde a concepção até o pós-morte. É nesse contexto que as limitações do sistema jurídico despontam, já que o direito não é capaz de responder a avalanche de questões produzidas pela moderna prática médica e seu poder de interferência no decurso natural do processo de vida e de morte. A presente dissertação pretende induzir uma reflexão sobre o direito à vida e o direito à saúde – lidos em sua mais abrangente concepção - bem como situá-los em meio a sociedade contemporânea, traduzida, como uma sociedade biotecnológica e paradoxal, já que ao mesmo tempo em que valora a essência humana, busca na tecnologia preencher as limitações e as imperfeições tipicamente humanas. O estudo objetiva tratar da terminalidade da vida, no tocante a morte digna, fundamentada no princípio da autonomia, nas questões que se referem à terapias de prolongamento da vida, em pacientes fora da expectativa de cura. A base referencial encontra amparo nos Direitos e princípios fundamentais, no entanto, a pesquisa se dará de forma transdisciplinar, utilizando autores que refletem sobre o tema vida e direito na perspectiva da bioética, da sociologia e da filosofia. Importa mencionar que a morte digna aqui tratada se dará tão somente na esfera das questões de prolongamento da vida em enfermos considerados medicamente fora da expectativa de cura, qualquer outra forma de utilização deste instituto, não será objeto do estudo em questão, que também não se enredará pelas discussões de cunho religioso. Embora seja relevante uma análise comparativa sobre a condução do tema em países da América do Norte, Europa e América do Sul, a temática será desenvolvida sob a perspectiva do Direito brasileiro. / The last few decades have been marked by increasing technological advances in virtually all sectors of society, however, with regard to life in its broadest sense, the greatest achievements can be observed in the medical field. Biotechnology deserves special attention because of the power it exerts over human life from conception until after death. In this context, the limitations of the legal system emerge as the law is not able to answer the flood of questions produced by modern medical practice and its power to interfere in the natural course of life and death process. This thesis aims to present a reflection on the right to life and the right to health - read in its broadest conception - and set them in the midst of contemporary society, translated as a biotech company and paradoxical, since while in which values human essence, seeks to fill the technology limitations and typically human imperfections. The study aims to treat the terminally life, touching dignified death, based on the principle of autonomy, in matters which relate to the life-prolonging therapies in patients beyond the expectation of cure. The reference base is confirmed by the fundamental rights and principles, however, the survey will transdisciplinary way, using authors who reflect on the issue of life and law from the perspective of bioethics, sociology and philosophy. Worth mentioning that the dignified death treated herein shall solely in the realm of prolonging life issues in medically ill considered outside the expectation of cure, any other use of the institute, will not be subject of the study in question, which also does not net you the discussions of a religious nature. Although relevant comparative analysis on the conduct of the subject countries in North America, Europe and South America, the theme will be developed from the perspective of Brazilian law.

Submitted by William Justo Figueiro (williamjf) on 2015-08-20T18:35:37Z No. of bitstreams: 1 21e.pdf: 842719 bytes, checksum: f885499467398d7aa85ae5191a1cd896 (MD5) / Made available in DSpace on 2015-08-20T18:35:37Z (GMT). No. of bitstreams: 1 21e.pdf: 842719 bytes, checksum: f885499467398d7aa85ae5191a1cd896 (MD5) Previous issue date: 2014-11-01 / Nenhuma / Vida e morte são dois componentes de uma mesma fórmula. Contudo, jurídica e paradoxalmente, somente a vida é protegida. As preocupações sociais, filosóficas e jurídicas, quando da proteção do direito à vida - em especial, a fim de estabelecer o que vem a ser uma vida digna, de acordo com os moldes preconizados pelas normas programáticas que constam na Constituição da República Federativa do Brasil - não refletem as mesmas preocupações, no que concerne ao direito de morrer dignamente. Os seres humanos são os únicos viventes que conseguem compreender e questionar a sua existência. Todavia, essa categoria diferenciada de seres, mesmo diante de tal condição, ainda não consegue assimilar e aceitar serenamente a única das certezas da vida: a morte. Ademais, é preciso depreender que vida e morte são dois processos que se complementam, pois sem a noção de um, não existiria a noção de outro. A vida representa uma prerrogativa protegida legalmente, pois, se de outro modo não fosse, não faria qualquer sentido a garantia de quaisquer direitos. A proteção do direito à vida abarca várias acepções, destacando-se, no presente trabalho, a necessidade de preservação da dignidade humana em seu decorrer, como princípio esculpido na Constituição Federal Brasileira, que o posiciona como um dos fundamentos da República Federativa do Brasil, em seu artigo primeiro. Entretanto, não se observa, em quaisquer dos princípios elencados, a garantia de direito à morte digna. Se vida e morte compõem a mesma fórmula, questiona-se: porque o ordenamento jurídico assegura o direito à vida digna, mas não o faz com relação à morte? Dessa feita, a presente dissertação objetiva discorrer sobre o direito à morte digna, buscando evidenciar que, como decorrência natural da vida, deve ser um processo conglobado também pela dignidade. O estudo objetiva tratar acerca da terminalidade da vida, especialmente para demonstrar que o pensamento jurídico brasileiro deve evoluir para a construção de uma legislação que possibilite a abreviação da vida do paciente que se encontra incuravelmente doente - como já o fizeram outros países, como a Bélgica e a Holanda. Ressalte-se que o estudo se desenvolve de forma transdisciplinar, procurando mostrar a importância social, jurídica, ética, moral, filosófica e religiosa do presente tema. Visa ainda correlacionar o tema às disposições penais e civis que criminalizam as práticas de abreviação da vida e sujeitam os médicos a sanções criminais e civis decorrentes de tais atos. Embora se proceda a análise de legislações estrangeiras acerca do tema, importa salientar que a pesquisa se desenvolve principalmente sob a perspectiva do Direito brasileiro. / Life and death are two components of a same formula. However, juridically and paradoxically only life is protected. Social, philosophical and juridical preoccupations do not reflect the same preoccupation about the right to die with dignity, when it comes to protect the right to life, specially about stablishing what would be a dignified life, in the molds exposed by the programmatic rules in the Constitution of the Federative Republic of Brazil. Human beings are the only living beings that can comprehend and question their existence. However, this distinct category of beings, even with this condition, still can not comprehend and accept in a calm way the only certainty of life: death. Moreover, it is necessary to understand that life and death are two complementary processes, because without the notion of life we would not have the notion of death. Life is a legally protected right, for if it was not, it would not make any sense the guarantee of any rights. The assurance of the right to life involves many interpretations, and in the present work we emphasize the need of preserving human dignity through life. Human dignity is a present principle in the Brazilian Federaral Constitution, that puts it as one of the fundaments of the Federative Republic of Brazil in its first article. Nevertheless, it is not observed in any of the listed rights/principles the guarantee of a dignified death. If life and death are components of a same formula, we question why the legal system guarantees the right to life, but does not do it in relation to death. Therefore, the present thesis aims to discuss about the right to a dignified death, attempting to demonstrate that death, as a natural result of life, must also be a process embraced by dignity. The study aims to discuss the terminally of life, specially to demonstrate that brazilian legal thought must evolve to raise a legislation that enables the abbreviation of a patient’s life who is incurably ill, as other countries already did, such as Belgium and Holland. We enhance that this research will be developed in a transdisciplinary way, searching to emphasize the social, juridical, ethical, moral, philosophical and religious importance of the present theme. Moreover, this research will also seek to correlate the theme to civil and penal provisions that criminalizes the practices of abbreviation of life and subject physicians to criminal and civil sanctions arising from such acts. Although we analyse foreign laws about the theme, it is importante to enhance that the research will be mainly developed under the brazilian laws perspective.

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-03-30T12:39:18Z No. of bitstreams: 1 Andréia Maura Bertoline Rezende de Lima.pdf: 927723 bytes, checksum: e2f2c00cf085602c81a7f01aa3d15f06 (MD5) / Made available in DSpace on 2017-03-30T12:39:18Z (GMT). No. of bitstreams: 1 Andréia Maura Bertoline Rezende de Lima.pdf: 927723 bytes, checksum: e2f2c00cf085602c81a7f01aa3d15f06 (MD5) Previous issue date: 2017-03-20 / The fundamental social right to health, which is inseparable from the right to life, must receive the protection of the State through health promotion, whose prevention of diseases is inserted in the strategies and guidelines articulated to promote a decent quality of life and social well-being. To promote health is to promote the improvement of the living conditions of citizens, considering the peculiarities and priorities of the community, inserted in a systemic context of integration with the public and private sectors, which must allocate resources with rationality and efficiency, giving priority to meeting the interests of the collectivity. Health care begins with conception and must accompany all stages of life until its termination. It is a continuous process of individual and collective education and motivation directed to the co-responsibility of each individual for the lifestyle choice, within the context of the environment in which it is inserted, respecting its autonomy, beliefs, and moral values. Based on the dignity of the human person, health promotion is directed at primary care, which consists in meeting the vital needs of the person, aiming at the universal access to health services or appropriate treatment, with equity and efficiency, in the face of the diagnosed disequilibrium. The patient is not a mere object of scientific study and of the latest technology. The doctor, for his part, is not just a technician with scientific knowledge and skills to treat the patient. Starting from the promotion of health through the primary care, we analyze the clinical encounter of the patient with the physician, the main protagonists of an interpersonal relationship that cherishes life, has solidarity with others, and welcomes a vulnerable and fragile being facing the unknown. It is at this moment that humanized medical care, centered on the patient's person and not on his pathology, is a contributory factor to the rationalization of health judicialization, the subject of this analytical and reflexive study, whose legal basis is the right to health and to life with dignity. Rationalizing the judicialization of health is not restricted only in the criticism of the judicial control of public health policies and compliance with the procedures of the National Supplementary Health Agency (ANS). Rationalizing the judicialization of health consists, above all, in the valuing of the human being in its entirety, establishing with it a relationship of empathy, trust and dialogue / O direito fundamental social à saúde, indissociável do direito à vida, deve receber a proteção do Estado através da promoção da saúde, cuja prevenção de doenças encontra-se inserida nas estratégias e diretrizes articuladas para promover a qualidade de vida digna e o bem-estar social. Promover a saúde é favorecer a melhoria da condição de vida dos cidadãos, ponderando as peculiaridades e prioridades da comunidade, inserida num contexto sistêmico de integração com os setores público e privado, que devem alocar recursos com racionalidade e eficiência, dando primazia ao atendimento dos interesses da coletividade. O cuidado em saúde inicia-se com a concepção e deve acompanhar todas as etapas da vida até a sua terminalidade. É um processo contínuo de educação, motivação individual e coletiva direcionado à corresponsabilidade de cada indivíduo, pela escolha do estilo de vida, dentro do contexto do ambiente em que está inserido, respeitando a sua autonomia, crenças e valores morais. Alicerçada na dignidade da pessoa humana, a promoção da saúde direciona-se à atenção primária, que consiste no atendimento das necessidades vitais do ser, visando o acesso universal com equidade e eficiência aos serviços de saúde ou ao tratamento adequado ante o desequilíbrio diagnosticado. O paciente não é um mero objeto de estudo científico e da tecnologia de última geração. O médico, por seu turno, não é apenas um técnico dotado de conhecimento científico e habilidades para tratar do paciente. Partindo da promoção da saúde, através da atenção primária, analisa-se o encontro clínico do paciente com o médico, protagonistas principais de uma relação interpessoal de valorização da vida, de solidariedade ao próximo e de acolhimento de um ser vulnerável e fragilizado diante do desconhecido. É nesse momento que a atuação médica humanizada, centrada na pessoa do paciente e não na patologia, constitui fator contributivo para a racionalização da judicialização da saúde, tema do presente estudo analítico e reflexivo, cujo fundamento legal é o direito à saúde e à vida com dignidade. Racionalizar a judicialização da saúde não se restringe tão somente na crítica ao controle jurisdicional de políticas públicas de saúde e na observância do rol de procedimentos da Agência Nacional de Saúde Suplementar (ANS). Racionalizar a judicialização da saúde consiste, acima de tudo, na valorização do ser humano na sua integralidade, estabelecendo, com este, uma relação de empatia, confiança e diálogo

Univ., Diss.--Köln, 2003. / Literaturverz. S. 225 - 270.

M.A. (Philosophy) / Consider a couple planning to have children. There are many reasons one could offer these potential parents for reconsidering bringing new people into existence. One could for instance say to them that they currently lack the finances, or maturity, to adequately take care of any children they produce. If it were almost certain that this couple would pass on a terrible genetic disease to their offspring, one could see it as one’s duty to warn them against reproduction. One could even draw attention to the plight of orphans, and suggest to these (and other) potential parents that a more pressing responsibility lies not in planning to give homes to persons not yet in existence, but in attempting to give homes to those already in existence. However, when deciding whether or not to create children, rarely does one consider, over and above the preceding considerations, whether there might be some fundamental wrongness to the very act of procreation. In other words, rarely does one consider the possibility that creating people might, all things considered, never be permissible. At its extreme, “anti-natalism” implies the view that coming into existence is always a harm that outweighs any of its benefits. This position is defended by David Benatar (Benatar 1997, 2006). However, one need not believe that coming into existence is always an overall harm in order to favour an anti-natal perspective; one need only believe that it is morally problematic to inflict serious, preventable harms upon others without their consent. Such a consent-based anti-natal position can be derived from the argument put forth by Seana Shiffrin (1999). To be clear, according to either of these versions of anti-natalism, creating a new person is considered an impermissible harm. When I refer to “anti-natalism” in this dissertation, I will be referring to this negative judgement regarding procreation. Anti-natalism has a rich philosophical heritage, with its roots stretching back to antiquity. For instance, Ecclesiastes (1:1-18) of the Hebrew Bible bemoans the apparent meaninglessness and futility of existence—a state of affairs with which any number of generations of humans must cope. Not until very recently, however, has the anti-natal position been given due consideration by philosophers. Arthur Schopenhauer (1851), for instance, is perhaps best known for advocating a pessimistic philosophy that is, broadly speaking, anti-natal in its implications. The key figure in this field, however, is Benatar, who defends an unequivocally anti-natal position.