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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 21 to 28 of 28 (0.025 seconds)Spelling suggestions: "subject:"rabbi"" "subject:"gabbi""
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Nová synagoga Frýdek-Místek / The new synagogue in Frýdek-MístekVečeřová, Pavla January 2021 (has links)
The assignment of the diploma thesis was the elaboration of an architectural study of a new synagogue in the Frýdek-Místek. The solved area includes the original lands of the Jewish community, on which stood a synagogue, a Jewish school and a rabbinate. The synagogue was burned down in 1939 and currently only the rebuilt Jewish school building is located in the area. The main idea of the design is to build a memorial on the site of the original synagogue and a new synagogue with an adjoining community centre. The main goal is to support the development of the Jewish community in the city and to remind citizens and visitors of the history, because of which the Jewish community in Frýdek-Místek disappeared. In contrast to the monument, the entire building is set in the terrain so that the terrain passes freely in a public space with the main entrance to the community centre and a kosher restaurant. The building opens up to the south side of the slope and offers a view of the historic city centre of Frýdek. The area is connected by a footbridge to the park under the castle. Part of the community centre is a space for a ritual bath - Mikveh, the administration of the Jewish community and a multifunctional hall, which can be opened to the area in front of the residential staircase. The area is separated from Revoluční Street by a retaining wall and thus form an attractive place to spend time near the historic centre.
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Sabine Hank/Uwe Hank/Hermann Simon: Feldrabbiner in den deutschen Streitkräften des Ersten WeltkriegesHecht, Dieter J. 15 August 2019 (has links)
No description available.
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Nová synagoga Opava / New synagogue in OpavaGracová, Michaela January 2019 (has links)
The subject of the diploma thesis was the elaboration of an architectural study of a new synagogue in Opava, which, with other necessary objects, will create a complex used by the jewish community and its members. The result of the design is a new community center. This has the task of restoring existence and supporting the development of the jewish community, which has not found its way back to Opava since world war II. Three separate objects cover the needs of this community for everyday and spiritual life. This includes education taking place in the library, the seat of the jewish community and its leaders, ritual cleansing areas of the mikveh and the commercial space of the kosher food or products store. It is necessary to have a kosher restaurant providing proper eating. An important part is also the space of cultural activities in the form of artistic or other exhibitions and events. The main area of the complex is a synagogue where prayers, festivities and meetings are held.
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Jewish Women's Reproductive Health Traditions from the Perspective of Midwives in the United StatesJuroviesky, Haley 01 January 2024 (has links) (PDF)
This research study examines Jewish women’s traditions from the perspective of midwives, in the United States (US), particularly midwives in Florida and New York, based on their work caring for women of childbearing age in the Hasidic Ashkenazi and Sephardic Orthodox communities. The reproductive traditions examined in this research may be practiced differently depending on a woman’s degree of religiosity and the rabbinic authorities in their communities. The primary data I collected in this study are based on ethnographic methods, including participant-observation with midwives, and semi-structured interviews with midwives and rebbetzins. The secondary data draws on my analysis of the professional context for the practice of midwifery in the US, and Talmudic texts and rabbinical rulings related to family planning, reproduction, and sexuality education. This study shows how midwives are central to these traditions and facilitate not only the family planning and childbearing experiences, but also the religious practices that go with reproductive healthcare. This research also demonstrates how midwives who take care of Jewish women negotiate on behalf of their patients with the local rabbis to provide care that is patient-centered and clinically recommended on the one hand but is culturally appropriate on the other hand. My research study builds on and contributes to anthropological scholarship about Jewish women and reproductive healthcare, and considers whether, and how, the reproductive health practices of the Hasidic women are surviving in a changing world.
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The history of the Pietersburg [Polokwane] Jewish communityWiener, Charlotte 30 November 2006 (has links)
Jews were present in Pietersburg [Polokwane] from the time of its establishment in 1868. They came from Lithuania, England and Germany. They were attracted by the discovery of gold, land and work opportunities. The first Jewish cemetery was established on land granted by President Paul Kruger in 1895. The Zoutpansberg Hebrew Congregation, which included Pietersburg and Louis Trichardt was established around 1897. In 1912, Pietersburg founded its own congregation, the Pietersburg Hebrew Congregation. A Jewish burial society, a benevolent society and the Pietersburg-Zoutpansberg Zionist Society was formed. A communal hall was built in 1921 and a synagogue in 1953. Jews contributed to the development of Pietersburg and held high office. There was little anti-Semitism. From the 1960s, Jews began moving to the cities. The communal hall and minister's house were sold in 1994 and the synagogue in 2003. Only the Jewish cemetery remains in Pietersburg. / Religious Studies & Arabic / M.A. (Judaica)
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The history of the Pietersburg [Polokwane] Jewish communityWiener, Charlotte 30 November 2006 (has links)
Jews were present in Pietersburg [Polokwane] from the time of its establishment in 1868. They came from Lithuania, England and Germany. They were attracted by the discovery of gold, land and work opportunities. The first Jewish cemetery was established on land granted by President Paul Kruger in 1895. The Zoutpansberg Hebrew Congregation, which included Pietersburg and Louis Trichardt was established around 1897. In 1912, Pietersburg founded its own congregation, the Pietersburg Hebrew Congregation. A Jewish burial society, a benevolent society and the Pietersburg-Zoutpansberg Zionist Society was formed. A communal hall was built in 1921 and a synagogue in 1953. Jews contributed to the development of Pietersburg and held high office. There was little anti-Semitism. From the 1960s, Jews began moving to the cities. The communal hall and minister's house were sold in 1994 and the synagogue in 2003. Only the Jewish cemetery remains in Pietersburg. / Religious Studies and Arabic / M.A. (Judaica)
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Židovské znovuosídlení Hebronu po roce 1967 / Jewish Resettlement of Hebron after 1967Hosnédlová, Eva January 2015 (has links)
The thesis outlined the history of the Jewish settlement of Hebron from Biblical times to the year 1929, which was the milestone in the history of the Jewish settlement of this city. The thesis describes the aftermath of the Six-Day War (in June 1967) and the atmosphere in the Jewish society, which played into the hands of the spiritual authorities of religious Zionism - e.g. Abraham Isaac Kook and his son Tzvi Yehuda Kook. Their messianic expectations and teachings, which made the settlement of the Land of Israel the top priority, led to the expansion of the settlement in the territory of biblical Judea and the Samaria Area. We watched the beginning of settlement activities that significantly affected politics. We provided examples that led to the "resettlement" of Hebron after 1979 when the women and children of the settlers from Kirjath Arba occupied the former Jewish hospital Hadassa, which meant the actual "resettlement" of Hebron because up until then, their settlements had been built only on the outskirts of the city. I also tried to describe the settlement differences and motivations between both Jewish communities before and after the Six-Day War.
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Etre juif à Lyon de l'avant-guerre à la libération / Being a Jew in Lyon : from the pre-war years to the LiberationAltar, Sylvie 05 October 2016 (has links)
Le cadre global des persécutions juives en France, les mécanismes de la Shoah sont largement connus. Sur 330 000 Juifs qui vivaient France en 1940, 80 000 ont été victimes des persécutions d’État et des déportations. En deçà de cette histoire nationale, André Kaspi s’étonne en 1991 que des centres aussi importants que Lyon, Toulouse, Grenoble n’aient pas fait l’objet d’étude attentive et scientifique (Les Juifs pendant l’Occupation, Édition du Seuil, 1991, 150 p.). Les travaux locaux ont comblé ce manque depuis. Mais le déroulement sur le terrain au quotidien, au « ras des individus », mérite encore de faire l’objet de nouvelles investigations, sans perdre de vue la diversité des situations que l’on soit de part et d’autre de la ligne de démarcation. Lyon, en zone libre jusqu’en novembre 1942, n’est pas à considérer comme Paris occupée dès juin 1940. Dans cette étude nous n’avons eu de cesse de nous interroger sur ce qui fait les spécificités de Lyon. Globalement le sort des Juifs dans la capitale des Gaules a été proche de leurs coreligionnaires de la zone sud. Toutefois, écrire l’histoire des Juifs à Lyon de l’avant-guerre à la Libération, revient à s’intéresser à des itinéraires de vie et de survie dans une ville dont certaines caractéristiques lui sont propres. L’histoire des Juifs à Lyon de l’avant-guerre à la Libération, en plus de parler de la Shoah dans la cité rhodanienne, cherche à raconter les ondes de choc d’une Europe en guerre sur les individus pour comprendre ce qui leur arrive. C’est en étant plus attentifs au tissu de la vie quotidienne, dans sa diversité individuelle que nous nous proposons dans cette étude de restituer la dimension humaine d’un monde qui a été au bord du gouffre. / The global framework of the Jew's persecutions in France as well as the mechanisms of the Shoah are widely known. 80 000 Jews out of the 330 000 who were living in France in 1940 have been the victims of state persecutions and deportations. On this side of this national history, Andre Kaspi was surprised in 1991 at seeing that cities as populated as Lyon, Toulouse or Grenoble had not been given an active and scientific consideration (Les Juifs pendant l'Occupation, Édition du seuil, 1991, 150 p.). Local research have since then enabled to address this lack. However, the daily course of operations, as close as possible to each individual, still deserves to be submitted to new investigations, without losing sight of the diversity of situations on both sides of the line of demarcation. The city of Lyon, which was within the unoccupied zone until November 1942, is not to be compared with the city of Paris which had been occupied from June 1940.In this essay, we kept wondering about the causes related to the specificities of the city of Lyon. On the whole, the fate of the Jews in the capital of the Gauls was almost the same as for their co-religionists in the south zone. Nevertheless, writing about the history of the Jews in Lyon from the pre-war years to the Liberation comes down to taking an interest in different journeys though life and survival within a city which has its own features.Besides tackling the Shoah in the Rhone city of Lyon, the history of the Jews in Lyon from the pre-war years to the Liberation, also aims at telling about the shock waves experienced by individuals in a Europe in war and perceiving what was happening to them. By paying more attention to the fabric of daily life seen in its individual diversity, we thereby intend to reconstruct the human dimension of a world which was once on the brink of the abyss.
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