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11	Odilon Redon e Charles Baudelaire : diálogos interartes / Braz, Luíza Araujo January 2019 (has links) Orientador: Maria Cláudia Rodrigues Alves / Resumo: Em 1889, o pintor Odilon Redon apresenta a seu editor um conjunto de pranchas com interpretações, tal como ele próprio denominaria, referentes a oito poemas da edição de 1868 d’As Flores do Mal de Charles Baudelaire e, ainda, a uma sugestão de capa ou frontispício para o livro. No presente trabalho, analisaremos os oito poemas selecionados e as nove gravuras propostas para acompanhá-los, publicadas pela primeira vez no portfólio Les Fleurs du Mal. Interprétations par Odilon Redon (1890). As produções do pintor, que constituem a parte pictural de nosso corpus principal, correspondem à sua primeira fase de produção, na qual o artista realizava gravuras denominadas Noirs, de temáticas soturnas e personagens habitantes do universo fantástico. Seu primeiro período artístico se encerra por volta de 1900, com o surgimento de sua segunda fase, que conta, em especial, com temas religiosos e mitológicos, retratados por meio de técnicas que permitiram a criação de obras repletas de cores vivas. Realizamos nosso estudo a partir da análise dos aspectos literário e pictural, por meio do confronto das duas arquiteturas textuais. Para tal, apoiamo-nos principalmente nas noções de paratexto literário/iconográfico de Gérard Genette (1987) e de transposição intersemiótica, apresentada por Claus Clüver no capítulo “Da transposição intersemiótica” e por Leo H. Hoek em “A transposição intersemiótica: por uma classificação pragmática”, ambos constituintes da coletânea de ensaios Poéticas do Visível... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: In 1889, the painter Odilon Redon presents to his editor a set of plates with interpretations, as he would designate them himself, related to eight poems from the 1868 edition of Charles Baudelaire's The Flowers of Evil, as well as a cover or frontispiece suggestion for the book. In this study, we present the analyses of the eight selected poems and also of the nine pictures proposed to accompany them, first appeared in the portfolio Les Fleurs du Mal. Interprétations by Odilon Redon (1890). The painter's works, which constitute the pictorial portion of our main corpus, correspond to his first phase of production, in which the artist produced engravings titled Noirs, of somber themes, containing characters inhabitants of the fantastic realm. Redon’s first artistic period ends around 1900, with the emergence of his second phase, which particularly includes religious and mythological themes, portrayed through techniques that allowed the creation of works full of bright colors. We conducted our research from the analysis of the literary and pictorial aspects, confronting the two textual architectures. To this end, we rely primarily on the notions of literary/ iconographic paratext by Gérard Genette (1987) and intersemiotic transposition, presented by Claus Clüver in the chapter “Da transposição intersemiótica” and by Leo H. Hoek in “A transposição intersemiótica: por uma classificação pragmática”, both published in the compilation of essays Poéticas do Visível (2006), with the p... (Complete abstract click electronic access below) / Résumé: En 1889, le peintre Odilon Redon présente à son éditeur un ensemble de planches avec interprétations, comme il les appellerait lui-même, qui font référence à huit poèmes de l’édition de 1868 de Les Fleurs du mal de Charles Baudelaire, et aussi à une suggestion de couverture ou de frontispice à l’œuvre du poète. Cette étude analyse les poèmes sélectionnés et les neuf estampes proposées pour les accompagner, d'abord publiées dans le portfolio Les Fleurs du Mal. Interprétations d'Odilon Redon (1890). Les productions du peintre, qui constituent la partie picturale de notre corpus principal, correspondent à sa première phase de production artistique, au cours de laquelle l'artiste a fait des gravures appelées Noirs, de thèmes sombres et de personnages de l'univers fantastique. La première phase finit vers 1900, avec l’émergence de sa deuxième période de production, où Redon travaille principalement avec des thèmes religieux et mythologiques basés sur des techniques qui lui ont permis de réaliser des œuvres pleines de couleurs vives. Nous avons mené notre étude à partir de l'analyse des aspects littéraire et pictural, en procédant à la confrontation des deux architectures textuelles. Pour ce faire, nous nous appuyons principalement sur les notions de paratexte littéraire/ iconographique de Gérard Genette (1987) et de transposition intersémiotique, présentées par Claus Clüver dans le chapitre «Sobre a transposição intersemiótica»; par Leo H. Hoek dans «A transposição intersemiótica:... (Résumé complet accès életronique ci-dessous) / Mestre As Flores do Mal Charles Baudelaire Odilon Redon Transposição intersemiótica The Flowers of Evil Intersemiotic transposition Les Fleurs du mal Noirs Transposition intersémiotique
12	Summer Rain Part I Summer Rain - Dawn for Two-channel Tape; Part II After the Summer Rain for Piano and Two-channel Tape Kawamoto, Hideko 12 1900 (has links) This dissertation contains five chapters: 1. Introduction, 2. Basic Digital Processing Used in Summer Rain, 3. Part I Summer Rain - Dawn, 4. Part II After the Summer Rain and 5. Conclusion. Introduction contains a brief historical background of musique concrète, Electronische Musik, acousmatic music and music for instruments and tape, followed by basic descriptions of digital technique used in both parts of Summer Rain in Chapter 2. Also Chapter 2 describes software used in Summer Rain including "Kawamoto's VST," which is based on MAX/MSP, to create new sounds from the recorded samples using a Macintosh computer. In both Chapter 3 and 4, Kawamoto discusses a great deal of the pre-compositional stage of each piece including inspirational sources, especially Rainer Maria Rilke's poems and Olidon Redon's paintings, as well as her visual and sound imageries. In addition Chapter 3 she talks about sound sources, pitch, form and soundscape. Chapter 4 contains analysis on pitch in the piano part, rhythm, form and the general performance practice. Chapter 5 is a short conclusion of her aesthetics regarding Summer Rain, which is connected to literature, visual art and her Japanese cultural background. Electronic music. Piano and electronic music. Electro-acoustic music piano and tape acoustic music Rainer Maria Rilke Olidon Redon soundscape computer music
13	(Des)aparições do rosto em Os olhos sem rosto / (Dis)appearances of the face in Eyes without a face Carmo, Isabel Paz Sales Ximenes January 2017 (has links) CARMO, Isabel Paz Sales Ximenes. (Des)aparições do rosto em Os olhos sem rosto. 2017. 115f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-Graduação em Comunicação Social, Fortaleza (CE), 2017. / Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-05-03T12:07:17Z No. of bitstreams: 1 2017_dis_ipsxcarmo.pdf: 4511031 bytes, checksum: f579bd3aa9cf226a636107f759f8ba48 (MD5) / Approved for entry into archive by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2017-05-03T14:35:46Z (GMT) No. of bitstreams: 1 2017_dis_ipsxcarmo.pdf: 4511031 bytes, checksum: f579bd3aa9cf226a636107f759f8ba48 (MD5) / Made available in DSpace on 2017-05-03T14:35:46Z (GMT). No. of bitstreams: 1 2017_dis_ipsxcarmo.pdf: 4511031 bytes, checksum: f579bd3aa9cf226a636107f759f8ba48 (MD5) Previous issue date: 2017 / Eyes without a face (George Franju, 1960) tells the tale of Christiane, whose face was gravely disfigured by a car accident caused by her father, the professor and medical doctor Génessier. In an attempt to recover his daughter’s visage, Génessier and Louise, his assistant and former patient, start kidnapping young women who resemble Christiane in order to transplant their skin onto the girl’s face and reestablish her normal life. Our present study begins with the analysis of the film and its thematic as a way of reflecting on the figurative emergencies of the face in artistic form and its relevance in contemporary society. We then attempted to establish a dialogue with various authors from the fields of anthropology, philosophy, sociology and literature (AGAMBEN, 2015; BAKHTIN, 1987; BAQUÉ, 2007; BRETON, 1992, 1998, 2013; COURTINE; HAROCHE, 1988; TUCHERMAN, 2012) in order to outline a trajectory of the face in figurative forms. Our concern was particularly in two crucial historical axis, which at certain points overlap: the transition from the medieval depictions to the modern aesthetics; and the turn from the XIX to the XX century. In the third chapter, our goal was to trace the development of the close-up shot and other forms of framing the face throughout movie history, with the aid of theorists, film critics and moviemakers who approached the theme (AUMONT, 1992; BALÁZS, 2010; DELEUZE, 1983; EISENSTEIN, 2002; EPSTEIN, 1974). Finally, the final chapter conducts the analysis of the three main characters of Eyes without a face, with focus in their (dis)appearances in the reel. Our purpose was to construct a net of interpretations around the materialization of these countenances, their links with the general assembly of the movie and their relationships with categories such as mask, gaze, touch and disfiguration. / Os olhos sem rosto (Georges Franju, 1960) narra a história de Christiane, cujo rosto foi gravemente desfigurado em um acidente de carro provocado pelo próprio pai, o médico e professor Génessier. Na tentativa de recuperar o rosto da filha, Génessier e Louise – sua assistente e também antiga paciente – sequestram moças fisicamente semelhantes a Christiane para, em operações ilegais, transplantar a pele do rosto das vítimas na jovem e, assim, reestabelecer sua vida. Nosso estudo, em sua segunda parte, parte do filme e de sua temática para discutir a figuração do rosto em algumas formas artísticas (principalmente no cinema) e a importância dessas figurações em nossa sociedade. Em seguida, convocamos autores da antropologia, filosofia, sociologia e literatura (AGAMBEN, 2015; BAKHTIN, 1987; BAQUÉ, 2007; BRETON, 1992, 1998, 2013; COURTINE; HAROCHE, 1988; TUCHERMAN, 2012) para esboçarmos uma breve trajetória antropológica do rosto em dois momentos históricos cruciais: a transição entre a Idade Média e a Moderna; e a virada do século XIX para o século XX. Na terceira parte, nosso objetivo foi traçar o desenvolvimento do grande plano e das demais formas de enquadrar e figurar o rosto ao longo da história do cinema. Esse percurso foi embasado por teóricos, críticos e cineastas que abordaram o tema (AUMONT, 1992; BALÁZS, 2010; DELEUZE, 1983; EISENSTEIN, 2002; EPSTEIN, 1974). Por fim, é realizada a análise de três personagens do filme-objeto a partir de suas (des)aparições, no intuito de construir uma rede de interpretações em torno da materialização desses rostos, de suas ligações no nível da montagem e de suas relações com categorias como a máscara, o olhar, o toque e a desfiguração. Face Eyes without a face
14	Walter Benjamin und die Kunst des Graphischen Matsui, Takaoki 16 June 2008 (has links) Als Bild- und Medientheoretiker hinterließ Walter Benjamin nicht nur die berühmte „materialistische“ Auratheorie, sondern auch scheinbar esoterische Theorien der bildenden Kunst. Der Zusammenhang und Inhalt der beiden Theorien können erhellt werden, wenn wir genauer sehen, wie er sich dort mit der Beschreibung der Kindheit beschäftigte. Der Ursprung seiner Auratheorie liegt in seiner „Tagebuch“-Literatur, wo er in die melancholisch gefärbten Visionen der „Jugend“ zu versinken pflegte. Der topologische Aufbau dieser Visionen – ihre eigenartig „photo-graphische“ Struktur – soll mithilfe der Zweiten Topik Freuds analysiert werden. Und aufgrund dieser Analyse werden wir eine Revision der üblichen (übersimplifizierten) Gegenüberstellung von seinem historischen Materislismus und dem „apolitischen Formalismus“ Clement Greenbergs vornehmen. Greenbergs Kunstkritik dient aber auch zur Entschlüsselung der „esoterischen“ Bildtheorien Benjamins. Die letzteren verwirren uns vor allem deshalb, weil dort das Sehen der Kinder zuerst (um 1915) irreführender Weise nach den üblichen Dichotomien der Romantik (Linie / Farbe; männlich / weiblich; erwachsen / kindlich…) beschrieben worden war; ihren eigentlichen Inhalt konnte Benjamin erst präzisieren, als er – anhand seiner Betrachtungen der graphischen „Horizontalität“ und nach seinen Spekulationen über das magische Wesen von „Zeichen“ und „Mal“ (1917) – eine Trichotomie der Bildgattungen (Malerei / Graphik / getuschtes Bild) aufgestellt hatte. Wir rekonstruieren diese Theorieentwicklungen nicht nur durch detaillierte Bild- und Textanalysen, sondern auch unter Heranziehung seines „materialistischen“ Spätwerks (der Passagenarbeit und der „Berliner Kindheit“), da erst im letzteren der einzigartige Zusammenhang zwischen seinen frühen Bildtheorien und seiner Geldtheorie als „Konstellation“ sichtbar werden sollte. / Walter Benjamin’s writings on visual arts include not only the famous „materialistic“ essays on aura but also seemingly esoteric notes on painting and the graphic arts. The content and correlation of all these writings become clear once we grasp how they perform the task of describing childhood experience. His theory of aura was prefigured in his philosophical „Diaries“ where his struggle with his depression was often followed (or interrupted) by dreamlike visions of "youth". The discursive structure of these visions – which will prove to be a strangely „photo-graphic“ one – is to be analyzed by using the second Freudian topology as a comparison. Through this analysis we will be able to reconsider the well-known (oversimplified) antagonism between his historical materialism and the „apolitical formalism“ of Clement Greenberg from a new viewpoint. Greenberg’s criticism helps us also to decipher the „esoteric“ texts of Benjamin. They puzzled scholars especially because they described children’s vision at first (about 1915) misleadingly in accordance with the conventional dichotomies of Romanticism (line / color; masculine / feminine; adult / child…); Benjamin could specify their original implication only after he had set up – based on his reflexions on the „horizontality“ of the graphic arts, and by speculating further on the magic nature of „Zeichen“ and „Mal“ (1917) – a trichotomy of genres (painting / the graphic arts / ink and watercolor illustrations). We will reconstruct this development of his theory not only through detailed analyses of related works of art but also in view of his „materialistic“ late writings (the Arcades Project and „Berlin Childhood“), for it is only there that we find out an essential relation – a singular „constellation“ – of his early art theory and his theory of money. Aura Eugène Atget Walter Benjamin Rudolf Borchardt Cézanne Goya Grandville Kafka Kandinsky Paul Klee Laurel & Hardy August Macke Manet Charles Meryon Picasso Raffael Odilon Redon Rembrandt August Sander Paul Scheerbart Wilhelm Worringer Antinomie des Geschmacks ästhetische Idee Drogen Farbkonstanz Geldschleierthese Horizontalität Humor Mal Melancholie Tiergarten Todestrieb Urphänomen aura Eugène Atget Walter Benjamin Rudolf Borchardt Cézanne Goya Grandville Kafka Kandinsky Klee Laurel & Hardy August Macke Manet Charles Meryon Picasso Raphael Odilon Redon Rembrandt August Sander Paul Scheerbart Wilhelm Worringer aesthetic idea antinomy of taste color constancy death drive drugs goethean phenomenology horizontality humour „Mal“ melancholy veil of money zoo 750 Malerei 47 Photographie CI 1397 ddc:750

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