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Showing 1 to 9 of 9 (0.048 seconds)Spelling suggestions: "subject:"paul lee"" "subject:"paul flee""
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Repeticiones, membranas y ritmos. Un encuentro entre Gilles Deleuze y Paul KleeMartínez Vilajuana, Sergio 09 April 2018 (has links)
En este trabajo buscaremos proponer un encuentro entre Gilles Deleuze y Paul Klee. Para esto, en primer lugar, consideraremos el concepto de repetición propuesto por Deleuze en el segundo capítulo de Diferencia y repetición; a través de este, el autor francés buscará dar cuenta de la generación de la experiencia del tiempo y, al mismo tiempo, preguntar por el estatuto de la misma. Luego de haber considerado el rol de la experiencia de la repetición, problematizaremos la imagen de ella misma al considerar orgánicamente lo que experimentaría en el límite de sí; y para esto, introduciremos la noción de membrana. Pues bien, si dicha noción complejiza la desenvoltura de la experiencia de la repetición, propondremos volver a problematizarla a través de una noción de ritmo que encontraremos desarrollada en Paul Klee, lo que implicará preguntar por la relación entre arte y naturaleza desde una perspectiva cosmogenética.
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Das Bildzitat Eine Untersuchung von Paul Klees Die Revolution des Viaduktes in drei Texten der deutschprachigen ProsaFrank, Petra January 2016 (has links)
Ziel dieser Arbeit ist die Untersuchung des Bildzitates und seiner Form. Ausgangspunkt ist ein Kunstwerk, Paul Klees Revolution der Viadukte, und dessen Versprachlichung, dem sognannten Bildzitat, in drei Texten der deutschen Prosa. Als literaturwissenschaftliche Methode wurde ein intermedialer Ansatz nach Rajewsky, sowie von Berndt, Tonger-Erk gewählt. Eine Auswahl des Kunstwerkes und der Texte, die das Kunstwerk zitieren, wurde basierend auf dem Material der Datenbank über literarische Bildzitate in Wien getroffen. Die Analyse der Bildzitate in SAID: Das Rot lächelt, das Blau schweigt. Geschichten über Bilder, Uwe Timm: Der Freund und der Fremde und Gertrud Leutenegger: Vorabend erfolgt nach folgender Fragestellung: 1. Welches sind die grundlegenden Charakteristika des Bildes, die in den literarischen Bildzitaten hervorgehoben werden? 2. Mit welchen sprachlichen Mitteln wird dies hervorgehoben? 3. Welche Rolle spielt der Titel des Gemäldes? Wie der Resultatteil zeigt werden von den Autoren Stilmittel ähnlich die des Gemäldes (Kontrast, Repetition) verwendet. Der Titel des Gemäldes und die Bildzitate werden im Text als verstärkendes Element verwendet. The pictorial quote An analysis of Paul Klees Revolution of the viaduct in three German prose texts. This essay explores the quotation of images in literature. Starting point is Paul Klee's painting The revolution of the viaduct and its verbal expression, which is known as 'image quotation', in three German prose texts. The textual analysis of these works - SAID's Das Rot lächelt,das Blau schweigt. Geschichten über Bilder, Uwe Timm's Der Freund und der Fremde and Gertrud Leutenegger's Vorabend - is based on theories of intermediality. This essay shows that the authors employ stylistic devices similar to those in the painting, such as contrast and repetition, and use them as intermedial references.
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[en] TRANSITIVE FORM: POETICS IN THE WORKS OF PAUL KLEE AND MIRA SCHENDEL / [pt] FORMA TRANSITIVA: POÉTICA DE PAUL KLEE E MIRA SCHENDELMARIA BEATRIZ DA ROCHA LAGOA 10 January 2006 (has links)
[pt] Os artistas Paul Klee (Berna, Suíça, 1879-1940) e Mira
Schendel (Zurique,
Suíça, 1919-1988) investigam os processos da forma,
conjugando materiais e técnicas
que tecem as suas próprias relações. A aproximação entre
os dois artistas é possível,
a partir da compreensão da Modernidade e das
correspondências com outras culturas
e demais gêneros de expressão artística. Em diferentes
contextos, é o aspecto crítico
que prevalece nessas obras, privilegiando a
experimentação. Em comum, o traço,
não mediado pela referência à natureza, atua como
instrumento de busca de uma
forma mais livre, que se desdobra no espaço e no tempo,
exigindo a participação do
espectador. / [en] The artists Paul Klee (Berna, Switzerland, 1879-1940) and
Mira Schendel
(Zurich, Switzerland, 1919-1988) investigate the processes
of form, conjugating
materials and techniques that weave their own relations.
The approximation of these
two artists becomes possible through the understanding of
Modernity and its
correspondences with the other cultures and means of
artistic expression. In different
contexts, it is the critical aspect that prevails in these
works, which privilege
experimentation. In common, they have the line, non
mediated by references to nature,
which acts as an instrument in the search for a freer
form, unfolding through space
and time, and demanding the participation of the viewer.
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[en] MIRA SCHENDEL: THE WORK OF ART S NET / [pt] MIRA SCHENDEL: A REDE DA OBRAPATRICIA MOREIRA LAMBERT 27 November 2017 (has links)
[pt] A artista suíça-brasileira Mira Schendel (Zurique, 1919 – São Paulo, 1988) chegou ao Brasil no pós-guerra, em 1949, e aqui começou a pintar. Embora mantivesse vínculos inegáveis com os demais movimentos artísticos da segunda metade do século XX, Mira criou uma linguagem plástica própria e produziu uma estética entre que não permite ser reduzida a nenhum dos ismos de seu tempo. O objetivo da tese Mira Schendel. A rede da obra é investigar as escolhas formais e as preocupações expressivas de Mira a partir de um conjunto representativo de trabalhos, buscando apreender a singularidade das questões artísticas e plásticas implícitas nessas obras particulares. Desde a realização das 2000 Monotipias, entre 1964-66, sua pesquisa ramifica-se em séries que se desenvolvem a partir do desdobramento de algumas questões matriciais: o transparente e o opaco, a potencialização do vazio, a corporeidade do mundo, as ambiguidades do signo, o tempo. Artista prolixa, destacava-se pelo experimentalismo espontâneo. Sempre pesquisando os processos da forma, utilizou materiais inusitados que estabeleciam entre si relações bastante singulares e criou uma quantidade assombrosa de trabalhos que declaram a falência da hierarquia entre pintura, desenho, escultura ou instalação. Recortou, furou, amassou e, literalmente, amarrou os seus suportes. Desenhava com a unha, no avesso do papel. Esses gestos inesperados acabaram por explodir, em definitivo, a representação ilusionista e produziram um pensamento novo, incrivelmente livre, sobre a pintura e o espaço pictórico. / [en] Swiss-brazilian artist Mira Schendel (Zurich 1919 - São Paulo 1988) arrived in Brazil after the war, in 1949, and here she began to paint. Although she maintained undeniable connexions with the other artistic movements of the second half of the twentieth century, Mira created a language of her own and produced an aesthetic of the in between, which cannot be reduced to any of the isms of her time. The purpose of the dissertation Mira Schendel: the work of art s net is to investigate Mira s formal choices and expressive concerns as from a representative set of her works, seeking to apprehend the singularity of the artistic and plastic issues implicit in these particular works. Since the 2000 Monotypes, made between 1964-66, her research has been based on series that develop from the unfolding of some matrix issues: the transparent and the opaque, the potentialization of the void, the corporeality of the world, the ambiguities of the sign, time. A prolix artist, she stood out because of her spontaneous experimentalism. Always researching the processes of form, she used unusual materials that established very singular connections; she created an astonishing amount of works that declare the failure of the hierarchy between painting, drawing, sculpture or installation. She cut, punched, kneaded, and literally tied up her supports. She drew with her fingernail on the back of the paper. These unexpected gestures definitely invalidated the illusionist representation and produced a new way of thinking, incredibly free, about painting and pictorial space.
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Το χρώμα στη ζωγραφική: Maurice Merleau-PontyΓραμμάτη, Εύη 17 September 2012 (has links)
Στην παρούσα εργασία παρουσιάζουμε τη θέση του χρώματος στη φιλοσοφία του Merleau-Ponty για τη ζωγραφική, έχοντας εξετάσει και τον τρόπο που αυτό λειτουργεί στην αντίληψη. Μέσα σε αυτό το πλαίσιο, διερευνούμε την αισθητική του Merleau-Ponty, αναδεικνύοντας κάποιες από τις δυνατότητες καθώς και κάποιους περιορισμούς της. / This thesis is an attempt to present Merleau-Ponty's philosophy of painting through the notion of colour.
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"Jeder Engel ist schrecklich. Und dennoch"Gille, Caroline 14 August 2015 (has links)
Engel definieren sich vor allem durch ihre Undefinierbarkeit, ihre Zwischenwesenhaftigkeit. Das Spannungsfeld unvereinbarer Bereiche ermöglicht den Engeln die Existenz. Um ihre Aufgaben – besonders die des Mittlers bzw. Boten – zu erfüllen, können sie fliegen. Jeder Engel, schreibt Rilke, sei schrecklich. Als besonders schrecklich mögen diejenigen Engel sein, die gefallen sind. Ausgewählte Fall-Studien zu ihnen stehen im Zentrum dieser Arbeit. Engel büßen bei ihrem Fall die Fähigkeit zu fliegen und ihre privilegierte Position ein. Auf sich gestellt, zeigen gefallene Engel zwei Reaktionsmuster: Macht und Melancholie. Mächtigen gefallenen Engel gelingt es – oder: sie beabsichtigen es –, die Beziehungsrelation zur göttlichen Autorität nach ihrem Fall aufrechtzuerhalten bzw. neu zu definieren: Durch Errichtung neuer Reiche, rebellischer und sinnlicher, führen sie die Versuchung fort. Aber sie sind keine Mittler mehr, weil sie keine Mitteilungen mehr empfangen, sondern Botschafter eigener Botschaften. Melancholische gefallene Engel lassen dagegen die nutzlos gewordenen Flügel hängen. Auch sie haben vor ihrem Fall in einem Beziehungsverhältnis existiert. Fällt das Gegenüber weg, sinkt ihre Erscheinung in sich zusammen, erlischt ihre Botenfunktion, senden und empfangen sie nicht bzw. nichts Neues mehr. Macht und Melancholie sind in aber auch Aktionsfelder. Der Künstler reflektiert in der objektiv – für sein künstlerisches Schaffen – wie subjektiv – für sein künstlerisches Selbstverständnis – genutzten Identifikationsfigur des gefallenen Engels beide Positionen. So greifen Macht und Melancholie, Rebellion und Resignation, Schöpfen und Scheitern ineinander. Gefallene Engel sind eigentlich ihres Botenstatus’ beraubt. Doch haben sie eine einzige letzte Botschaft – sie sind selbst die Botschaft vom Ursprung ihres Falls und haben darin ihr Ziel. / Angels are defined above all by their indefinability, their mutable essence. The conflict zone between irreconcilable areas makes the existence of angels possible. To fulfill their function – in particular that of medium or messenger – they can fly. Every angel, Rilke wrote, is terrifying. Most terrifying among the angels are, perhaps, those that have fallen. Selected case studies of those form the core of this dissertation. When angels are cast out of heaven, they forfeit their capacity for flight and their privileged position. Left to their own defenses, fallen angels display one of two reaction modes – might or melancholy. Mighty fallen angels are able – or they aim – to maintain their relationship with divine authority, or to redefine it, after the fall. By erecting new realms, more rebellious and sensual, they carry on with temptation. But they are no longer media, because they no longer receive communications. Rather they are the messengers of their own message. Melancholy fallen angels, on the other hand, let their now-useless wings droop. They too existed in a relationship before the fall. When their vis-à-vis disappears, their apparition caves in; their messenger function extinguished, they send and receive nothing or at least nothing new. Yet might and melancholy are not only reaction modes, but also fields of action. The artist, in using the identification figure of the fallen angel both objectively – for his or her artistic creation – and subjectively – for his or her sense of artistic self, reflects both positions. So might and melancholy, rebellion and resignation, creation and collapse mesh. Fallen angels are in fact robbed of their messenger status because, unable to fly, they are no longer a medium. But they do have just one last message – they are themselves the message of the origins of their fall, and that is their goal.
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A thousand plateauxLee, Jae-Moon January 2018 (has links)
The puzzle known as tangram was the inspiration behind this composition. Just as the seven pieces of the tangram create shapes, seven contrasting musical fragments appear as thematic materials from which to draw sonic imagery. Sapphic Fragments for two sopranos This composition was constructed from “broken” materials - an analogy for Sappho's dismembered poem. These broken materials were arranged in a pointillistic manner. I drew inspiration from M.C. Escher's works to vary thematic fragments of this work. M.O.N.T.A.G.E. for flute, clarinet, violin and cello This work was influenced by the video work, Wantee, by artist, Laure Prouvost. The title, M.O.N.T.A.G.E., is an acrostic, using words that show intimate relations with my composition: Multicolour, Oscillation, Numbers, Television, the Artist, Gleam, Etc. Once Emerged from the Grey of Night for flute, clarinet, horn, violin, viola and cello This sextet consists of numerous fragments with various colours and textures, forming a musical collage. A picture-poem by Paul Klee offered the starting point for this work. Scale-Free Spaces for flute, guitar, viola and cello I drew compositional ideas from the video installation, Irreversible, by artist Norimichi Hirakawa. This quartet was composed of brief fragments of dots, lines and movements. Various fragments were structured in forms of both simplicity and complexity. For the latter, ideas were drawn from the study in randomness, ‘Scale-Free Network’. String Quartet no. 3 This composition consists of four movements. In the first and third movements, the sound of rain drops and images of light through stained glass are explored. The second and fourth movements effect a structural metamorphoses of musical elements. I drew inspiration from Kafka's novella The Metamorphosis. A Thousand Plateaux for orchestra In this orchestral work, a variety of images of both plateaux and movements were invoked. The work was inspired by both the book, A Thousand Plateaux by Gilles Deleuze and Félix Guattari, and the Alhambra palace in Granada, Spain.
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Možnosti využití moderního umění ve volnočasových aktivitách / The Possibilities To Use Modern Art In The Leisure Time ActivitiesKOLLEROVÁ, Ivana January 2010 (has links)
This work deals with the possibilities to use modern art in the leisure time. The theoretical part charakterises the pedagogical conceptions of Bauhaus, Paul Klee and Wassily Kandinsky. It deals with the issue of the artwork reception and with the developement and present circumstances of the art education at schools but also in terms of the leisure time. The practically part makes use of this theoretical knowledge and apllies it to the practices. For a better orientation is the project divided into two sections. The aim of the first part is the aplication of the integral method in the art education. The second part focuses on the work with the expressive means.
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Walter Benjamin und die Kunst des GraphischenMatsui, Takaoki 16 June 2008 (has links)
Als Bild- und Medientheoretiker hinterließ Walter Benjamin nicht nur die berühmte „materialistische“ Auratheorie, sondern auch scheinbar esoterische Theorien der bildenden Kunst. Der Zusammenhang und Inhalt der beiden Theorien können erhellt werden, wenn wir genauer sehen, wie er sich dort mit der Beschreibung der Kindheit beschäftigte. Der Ursprung seiner Auratheorie liegt in seiner „Tagebuch“-Literatur, wo er in die melancholisch gefärbten Visionen der „Jugend“ zu versinken pflegte. Der topologische Aufbau dieser Visionen – ihre eigenartig „photo-graphische“ Struktur – soll mithilfe der Zweiten Topik Freuds analysiert werden. Und aufgrund dieser Analyse werden wir eine Revision der üblichen (übersimplifizierten) Gegenüberstellung von seinem historischen Materislismus und dem „apolitischen Formalismus“ Clement Greenbergs vornehmen. Greenbergs Kunstkritik dient aber auch zur Entschlüsselung der „esoterischen“ Bildtheorien Benjamins. Die letzteren verwirren uns vor allem deshalb, weil dort das Sehen der Kinder zuerst (um 1915) irreführender Weise nach den üblichen Dichotomien der Romantik (Linie / Farbe; männlich / weiblich; erwachsen / kindlich…) beschrieben worden war; ihren eigentlichen Inhalt konnte Benjamin erst präzisieren, als er – anhand seiner Betrachtungen der graphischen „Horizontalität“ und nach seinen Spekulationen über das magische Wesen von „Zeichen“ und „Mal“ (1917) – eine Trichotomie der Bildgattungen (Malerei / Graphik / getuschtes Bild) aufgestellt hatte. Wir rekonstruieren diese Theorieentwicklungen nicht nur durch detaillierte Bild- und Textanalysen, sondern auch unter Heranziehung seines „materialistischen“ Spätwerks (der Passagenarbeit und der „Berliner Kindheit“), da erst im letzteren der einzigartige Zusammenhang zwischen seinen frühen Bildtheorien und seiner Geldtheorie als „Konstellation“ sichtbar werden sollte. / Walter Benjamin’s writings on visual arts include not only the famous „materialistic“ essays on aura but also seemingly esoteric notes on painting and the graphic arts. The content and correlation of all these writings become clear once we grasp how they perform the task of describing childhood experience. His theory of aura was prefigured in his philosophical „Diaries“ where his struggle with his depression was often followed (or interrupted) by dreamlike visions of "youth". The discursive structure of these visions – which will prove to be a strangely „photo-graphic“ one – is to be analyzed by using the second Freudian topology as a comparison. Through this analysis we will be able to reconsider the well-known (oversimplified) antagonism between his historical materialism and the „apolitical formalism“ of Clement Greenberg from a new viewpoint. Greenberg’s criticism helps us also to decipher the „esoteric“ texts of Benjamin. They puzzled scholars especially because they described children’s vision at first (about 1915) misleadingly in accordance with the conventional dichotomies of Romanticism (line / color; masculine / feminine; adult / child…); Benjamin could specify their original implication only after he had set up – based on his reflexions on the „horizontality“ of the graphic arts, and by speculating further on the magic nature of „Zeichen“ and „Mal“ (1917) – a trichotomy of genres (painting / the graphic arts / ink and watercolor illustrations). We will reconstruct this development of his theory not only through detailed analyses of related works of art but also in view of his „materialistic“ late writings (the Arcades Project and „Berlin Childhood“), for it is only there that we find out an essential relation – a singular „constellation“ – of his early art theory and his theory of money.
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