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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
41

Exception and Governmentality in the Critique of Sovereignty

Burles, Regan Maynard 30 April 2014 (has links)
This thesis investigates the relation between exception and governmentality in the critique of sovereignty. It considers exception and governmentality as an expression of the problem of sovereignty and argues that this problem is expressed both within the accounts of sovereignty that exception and governmentality articulate, as well as between them. Taking Michel Foucault and Carl Schmitt as the paradigmatic theorists of governmentality and exception, respectively, I engage in close readings of the texts in which these concepts are most thoroughly elaborated: Security, Territory, Population and Political Theology. These readings demonstrate that, despite their apparent differences, exception and governmentality cannot be differentiated from one another. The instability evident in Schmitt and Foucault’s concepts show that the relation between them is best characterized as aporetic. / Graduate / 0615 / 0616 / reganburles@gmail.com
42

Der Beutewert des Staates Carl Schmitt und der Pluralismus

Waldstein, Thor von January 1989 (has links)
Zugl.: Bochum, Univ., Diss., 1989 u.d.T.: Waldstein, Thor von: Die Pluralismuskritik in der Staatslehre von Carl Schmitt
43

Rekonstruktion des Politischen : Carl Schmitt und die Krise der Staatlichkeit, 1912-1933 /

Adam, Armin. Unknown Date (has links)
Dis.--München--Ludwig-Maximilians-Universität, 1992. / Bibliogr. p. 129-137. Index.
44

Die Begriffe des Politischen bei Carl Schmitt und Jacques Derrida

Simon, Rupert January 2006 (has links)
Zugl.: München, Univ., Diss., 2006
45

Sobre la democracia : críticas jurídico-políicas de Carl Schmitt al Estado Legislativo Parlamentarista

Erices Reyes, Juan Eduardo, Murillo Velásquez, Lucas Martin January 2019 (has links)
Memoria para optar al grado de Licenciado en Ciencias Jurídicas y Sociales / El objeto de este escrito es examinar el concepto de Democracia en la teoría jurídico-constitucional de Carl Schmitt, en oposición a la caracterización que le otorga el pensamiento liberal. En consideración a este supuesto, analizaremos la presente problemática desde dos flancos. En primer lugar, atenderemos la conceptualización de Democracia que desarrolla el jurista en su orgánica jurídica, con miras a desarrollar la arquitectura política del concepto hacia una forma democrática sustancial, en observancia a la idea de representación y forma política. En este sentido, analizaremos su argumentación considerando las nociones fundamentales de legitimidad; pueblo; poder constituyente; y los principios de identidad y representación. En segundo lugar, revisaremos la conceptualización de Democracia en la teoría liberal, a partir de un tratamiento sistemático de las principales críticas jurídico-políticas que realiza Carl Schmitt al Estado Legislativo Parlamentarista, dada su oposición al desarrollo práctico de este modelo durante el siglo XX para la correcta realización de un proyecto de Democracia directa. En base a ello, profundizaremos sobre los principios de discusión pública; publicidad; igualdad de chance; representación; e identidad. En último término, a modo de consideraciones finales, confrontaremos los planteamientos de ambos sistemas, con el propósito de presentar observaciones críticas, en atención a los presupuestos fácticos de la modernidad
46

Život a nepřítel: Konceptuální rozpor v chápání politického mezi Carlem Schmittem a Giorgiem Agambenem / Life meets Enemy: A conceptual inconsistency in understanding the political between Carl Schmitt and Giorgio Agamben

Kuchar, Jakub January 2019 (has links)
The thesis concerns itself with the discrepancy in the understanding of political and exception between Carl Schmitt and Giorgio Agamben. Interpretation of their selected works is accomplished through the employment of the hermeneutical method by Hans-Georg Gadamer, while the comparison is drawn along the lines of the comparative textual method by Kerry Walk. Thesis answers the question of posed conceptual discrepancy, as well as the question of validity of the use of the method of circular movement in the research of contemporary political science.
47

Liberal Democracy & the Political: A Comparison of Carl Schmitt and Sheldon S. Wolin

Morris, Edwin Kent 29 April 2011 (has links)
This study concerns the terms liberalism, the political, democracy, and liberal democracy focusing on the application of the terms in the discourse of two distinct political theorists: Carl Schmitt and Sheldon S. Wolin. I address the question of whether similarities exist between Schmitt and Wolin's theories? Specifically, are there similarities in their use of the terms listed above? Although both emphasize different aspects of the terms, I suggest they simultaneously share similar perspectives on them. In particular, I suggest that Schmitt and Wolin share in common attributes in their views on the purported problematic of liberal democracy. Furthermore, I suggest both theorists speak to the general concern that if the political cannot be realized, then democracy cannot be practice. / Master of Arts
48

A recusa teimosa: ensaios sobre o pensamento conservador / The stubborn refusal: essays on conservative thought

Simões, Bruno Costa 01 July 2010 (has links)
O presente estudo parte da proposta de um pacto narrativo com o leitor, envolvendo uma dupla operação: renunciar, provisoriamente, o formato usual de uma tese dirigida contra ou a favor do pensamento conservador (sem perder de vista o posicionamento político e filosófico em questão), e assumir, enquanto isso, a complexidade da perspectiva de autores que se apropriaram e polemizaram questões políticas e temas filosóficos tendo em vista o seu tempo. Quanto ao gênero em questão, a proposta de desenvolver uma reunião de ensaios procura delimitar as configurações teóricas que permitiram o incremento de um pensamento conservador. A partir das leituras que Carl Schmitt e Leo Strauss estabeleceram sobre a filosofia de Thomas Hobbes, uma das principais problematizações tratadas aqui é a que vê na filosofia hobbesiana a fundação do liberalismo. Para tanto, a questão da adesão ou da separação entre a filosofia política e a filosofia natural torna-se bastante polêmica no tratamento que ambos os intérpretes dão a Hobbes. Como críticos dos rumos da política contemporânea, Schmitt e Strauss entenderam a instauração filosófica do racionalismo moderno como a base teórica que permitiu, a um só tempo, a consolidação de um Estado político que superou a ordem passada, o incremento de um regime absoluto de dominação da sociedade e a abertura que viabilizou, pelo desenvolvimento técnico da nova ciência da natureza e pelo rebaixamento moral da finalidade da vida humana, a ascensão liberal. Como uma tentativa de compreensão da força e das consequências que tais intérpretes tiveram, o presente estudo ainda explora uma recepção crítica brasileira da obra de Strauss que questiona e limita a interpretação da fundação hobbesiana do liberalismo. / This study proposes a narrative pact with the reader, involving a double operation: a temporary renouncement of the usual format of a thesis directed against or in favour of conservative thinking (without losing sight of the political and philosophical positioning in question), and assuming, meanwhile, the complexity of the perspective of authors who take political issues and philosophical subjects aiming at polemizing and debating problems that belong to their own times. As to the literary genre, the proposal of making up a set of essays aims to delimit the theoretical settings that enabled the development of a conservative thought. Considering the interpretations that Carl Schmitt and Leo Strauss set out concerning the philosophy of Thomas Hobbes, a major question treated here is that which sees the Hobbesian philosophy as the foundation of liberalism. For this purpose, the issue of adherence or separation between political philosophy and natural philosophy becomes quite provocative in the way both authors treat Hobbes. As critics of the contemporary political directions, Schmitt and Strauss consider the settlement of modern philosophical rationalism as the theoretical basis that made at the same time possible the consolidation of a political State that overcame the former order of politics, the instauration of an absolute regimen of domination of the society and, finally, the breach which, through the technical improvement of the new science of nature and the debasement of the moral purpose of human life, made the liberal ascension feasible. As an attempt to understand the strength and the consequences that such interpreters had, this study also explores the Brazilian critical reception of the works of Strauss, which discusses and delimits the interpretation of the Hobbesian foundation of liberalism.
49

Politische Theologie in der griechisch-orthodoxen Kirche /

Kisoudis, Dimitrios. January 2007 (has links)
Zugl.: Freiburg (Breisgau), Universiẗat, Magisterarbeit, 2007.
50

A recusa teimosa: ensaios sobre o pensamento conservador / The stubborn refusal: essays on conservative thought

Bruno Costa Simões 01 July 2010 (has links)
O presente estudo parte da proposta de um pacto narrativo com o leitor, envolvendo uma dupla operação: renunciar, provisoriamente, o formato usual de uma tese dirigida contra ou a favor do pensamento conservador (sem perder de vista o posicionamento político e filosófico em questão), e assumir, enquanto isso, a complexidade da perspectiva de autores que se apropriaram e polemizaram questões políticas e temas filosóficos tendo em vista o seu tempo. Quanto ao gênero em questão, a proposta de desenvolver uma reunião de ensaios procura delimitar as configurações teóricas que permitiram o incremento de um pensamento conservador. A partir das leituras que Carl Schmitt e Leo Strauss estabeleceram sobre a filosofia de Thomas Hobbes, uma das principais problematizações tratadas aqui é a que vê na filosofia hobbesiana a fundação do liberalismo. Para tanto, a questão da adesão ou da separação entre a filosofia política e a filosofia natural torna-se bastante polêmica no tratamento que ambos os intérpretes dão a Hobbes. Como críticos dos rumos da política contemporânea, Schmitt e Strauss entenderam a instauração filosófica do racionalismo moderno como a base teórica que permitiu, a um só tempo, a consolidação de um Estado político que superou a ordem passada, o incremento de um regime absoluto de dominação da sociedade e a abertura que viabilizou, pelo desenvolvimento técnico da nova ciência da natureza e pelo rebaixamento moral da finalidade da vida humana, a ascensão liberal. Como uma tentativa de compreensão da força e das consequências que tais intérpretes tiveram, o presente estudo ainda explora uma recepção crítica brasileira da obra de Strauss que questiona e limita a interpretação da fundação hobbesiana do liberalismo. / This study proposes a narrative pact with the reader, involving a double operation: a temporary renouncement of the usual format of a thesis directed against or in favour of conservative thinking (without losing sight of the political and philosophical positioning in question), and assuming, meanwhile, the complexity of the perspective of authors who take political issues and philosophical subjects aiming at polemizing and debating problems that belong to their own times. As to the literary genre, the proposal of making up a set of essays aims to delimit the theoretical settings that enabled the development of a conservative thought. Considering the interpretations that Carl Schmitt and Leo Strauss set out concerning the philosophy of Thomas Hobbes, a major question treated here is that which sees the Hobbesian philosophy as the foundation of liberalism. For this purpose, the issue of adherence or separation between political philosophy and natural philosophy becomes quite provocative in the way both authors treat Hobbes. As critics of the contemporary political directions, Schmitt and Strauss consider the settlement of modern philosophical rationalism as the theoretical basis that made at the same time possible the consolidation of a political State that overcame the former order of politics, the instauration of an absolute regimen of domination of the society and, finally, the breach which, through the technical improvement of the new science of nature and the debasement of the moral purpose of human life, made the liberal ascension feasible. As an attempt to understand the strength and the consequences that such interpreters had, this study also explores the Brazilian critical reception of the works of Strauss, which discusses and delimits the interpretation of the Hobbesian foundation of liberalism.

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