by Zhang Ning. / Thesis (M.Ph.)--Chinese University of Hong Kong, 1988. / Bibliography: leaves 131-142.

Orientador: Maria de Lourdes Ortiz Gandini Baldan / Banca: Maria Lúcia Outeiro Fernandes / Banca: Sheila Pelegri de Sá / Resumo: Este trabalho é o resultado do estudo das manifestações poéticas e intertextuais nas letras de canções de Renato Russo. Este autor, leitor declarado dos clássicos, propagou a poesia por meio do rock, fenômeno artístico de massa, compartilhando suas leituras através de suas composições. A intertextualidade se destaca como procedimento de criação em sua obra, repleta de referências explícitas e implícitas. Seguindo orientações de Bakhtin, Kristeva, Perrone-Moisés e Genette procuramos analisar de que maneira a literatura repercutiu na obra de Renato Russo, apontando e discutindo como ele usa a literatura em suas composições e que efeitos de sentido ela provoca em suas letras. O processo dialógico dos textos envolve buscas e retomadas de outros textos, o que nos fez buscar vestígios, indícios, pistas, que permitissem revelar a voz do outro. No entanto, o processo dialógico dos textos nos mostrou que cada novo texto não é mero re-conhecimento dos anteriores, mas ato diferenciado de elocução cuja forma, estrutura ou aparência se mostra modificada em relação à dos textos anteriores, dos quais se arrancam novas variações / Abstract: The aim of this paper is the result of poetic and intertextual manifestations' study in the lyrics of Renato Russo's songs. This author, declared classics' reader, spread poetry through the rock, mass artistic phenomenon, sharing his readings through his compositions. Intertextuality is notable as creation process in his work, full of explicit and implicit references. Following Bakhtin, Kristeva, Perrone-Moisés and Genette's guidelines, we aim to analyze how literature reflected in Renato Russo's work, pointing and arguing how does he use literature in his compositions and which meaning effects it brings to his lyrics. The dialogical process involves searches and revisits of other texts, which made us look for traces, indications, clues, that would allow revealing the voice of the other. However, the dialogic process of the texts showed us that each new text is not merely a re-cognition of the previous, but different speech act whose form, structure or appearance shown modified relative to previous texts, of which it takes off new variations / Mestre

Orientador: Milton Sogabe / Banca: Jorge de Albuquerque Vieira / Banca: Fernando Luiz Fogliano / Resumo: O objetivo deste trabalho é demonstrar, por meio da análise semiótico-sistêmica de três projetos do BijaRi, que a arte pode apontar caminhos que levem à mudança de hábitos. São intervenções e instalações que visam a produção de ambientes e objetos estéticos, com o intuito de atingir o grande público nas metrópoles, sobretudo São Paulo, provocando estranhamento e o choque, a fim de lhes despertar um novo olhar, uma nova mentalidade, uma mudança de hábitos, capaz de garantir a permanência dos sistemas vivos, entre os quais, os seres humanos, considerados, à luz da Teoria Geral de Sistemas, os sistemas biopsicossociais mais complexos existentes no planeta. Os projetos analisados são Natureza Urbana, de que fazem parte quatro instalações, Oceano Invadido e LUXO. Com base em conceitos centrais da Teoria Geral de Sistemas e da Semiótica Peirceana, pretendemos fazer uma análise sistêmico-semiótica dos trabalhos do grupo paulista Bijari, relacionando tais obras com o conceito de permanência na Arte e as ciências normativas de Peirce (semiótica, ética e estética). / Abstract: The objective of this work is to demonstrate, through the semiotic analysis of threesystemic projects Bijari, that art can point out ways that lead to changing habits. Installations and interventions are aimed at the production of aesthetic objects and environments, in order to reach the general public in cities, particularly São Paulo, causing estrangement and shock in order to wake them a new look, a new mentality, a change of habits, able to guarantee the permanence of living systems, including human beings, considered in the light of General Systems Theory, the more complex biopsychosocial systems on the planet. The projects are analyzed Urban Nature, which are part of four facilities, Ocean Invaded and LUXURY. Based on the central concepts of General Systems Theory and Peircean Semiotics, we intend to make a systemicsemiotic analysis of the work of the Bijari, relating these works with the concept of permanence in the Art and normative sciences of Peirce (semiotics, ethics and aesthetics). / Mestre

Thesis (M.A.)--Carleton University, 2000. / Also available in electronic format on the Internet.

No description available.

Made available in DSpace on 2014-06-11T19:25:22Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-08-20Bitstream added on 2014-06-13T20:08:04Z : No. of bitstreams: 1 alves_eco_me_arafcl.pdf: 551652 bytes, checksum: 0fc91124464ede58429880ae8c9841fc (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Este trabalho é o resultado do estudo das manifestações poéticas e intertextuais nas letras de canções de Renato Russo. Este autor, leitor declarado dos clássicos, propagou a poesia por meio do rock, fenômeno artístico de massa, compartilhando suas leituras através de suas composições. A intertextualidade se destaca como procedimento de criação em sua obra, repleta de referências explícitas e implícitas. Seguindo orientações de Bakhtin, Kristeva, Perrone-Moisés e Genette procuramos analisar de que maneira a literatura repercutiu na obra de Renato Russo, apontando e discutindo como ele usa a literatura em suas composições e que efeitos de sentido ela provoca em suas letras. O processo dialógico dos textos envolve buscas e retomadas de outros textos, o que nos fez buscar vestígios, indícios, pistas, que permitissem revelar a voz do outro. No entanto, o processo dialógico dos textos nos mostrou que cada novo texto não é mero re-conhecimento dos anteriores, mas ato diferenciado de elocução cuja forma, estrutura ou aparência se mostra modificada em relação à dos textos anteriores, dos quais se arrancam novas variações / The aim of this paper is the result of poetic and intertextual manifestations’ study in the lyrics of Renato Russo’s songs. This author, declared classics’ reader, spread poetry through the rock, mass artistic phenomenon, sharing his readings through his compositions. Intertextuality is notable as creation process in his work, full of explicit and implicit references. Following Bakhtin, Kristeva, Perrone-Moisés and Genette's guidelines, we aim to analyze how literature reflected in Renato Russo’s work, pointing and arguing how does he use literature in his compositions and which meaning effects it brings to his lyrics. The dialogical process involves searches and revisits of other texts, which made us look for traces, indications, clues, that would allow revealing the voice of the other. However, the dialogic process of the texts showed us that each new text is not merely a re-cognition of the previous, but different speech act whose form, structure or appearance shown modified relative to previous texts, of which it takes off new variations

Made available in DSpace on 2014-06-11T19:22:29Z (GMT). No. of bitstreams: 0 Previous issue date: 2013-01-28Bitstream added on 2014-06-13T18:49:20Z : No. of bitstreams: 1 souza_ama_me_ia.pdf: 647877 bytes, checksum: 5c606fdadd683f30640cad5c9f2a888e (MD5) / O objetivo deste trabalho é demonstrar, por meio da análise semiótico-sistêmica de três projetos do BijaRi, que a arte pode apontar caminhos que levem à mudança de hábitos. São intervenções e instalações que visam a produção de ambientes e objetos estéticos, com o intuito de atingir o grande público nas metrópoles, sobretudo São Paulo, provocando estranhamento e o choque, a fim de lhes despertar um novo olhar, uma nova mentalidade, uma mudança de hábitos, capaz de garantir a permanência dos sistemas vivos, entre os quais, os seres humanos, considerados, à luz da Teoria Geral de Sistemas, os sistemas biopsicossociais mais complexos existentes no planeta. Os projetos analisados são Natureza Urbana, de que fazem parte quatro instalações, Oceano Invadido e LUXO. Com base em conceitos centrais da Teoria Geral de Sistemas e da Semiótica Peirceana, pretendemos fazer uma análise sistêmico-semiótica dos trabalhos do grupo paulista Bijari, relacionando tais obras com o conceito de permanência na Arte e as ciências normativas de Peirce (semiótica, ética e estética). / The objective of this work is to demonstrate, through the semiotic analysis of threesystemic projects Bijari, that art can point out ways that lead to changing habits. Installations and interventions are aimed at the production of aesthetic objects and environments, in order to reach the general public in cities, particularly São Paulo, causing estrangement and shock in order to wake them a new look, a new mentality, a change of habits, able to guarantee the permanence of living systems, including human beings, considered in the light of General Systems Theory, the more complex biopsychosocial systems on the planet. The projects are analyzed Urban Nature, which are part of four facilities, Ocean Invaded and LUXURY. Based on the central concepts of General Systems Theory and Peircean Semiotics, we intend to make a systemicsemiotic analysis of the work of the Bijari, relating these works with the concept of permanence in the Art and normative sciences of Peirce (semiotics, ethics and aesthetics).

This narrative inquiry explores the implementation of multimodal, aesthetic responses to literature in my 12th grade English Language Arts classroom during the spring of 2018. Specifically, the study examines a unit of study for the novel The Color Purple, in which student received arts-based instruction from three different guest teaching artists and were asked to create multimodal final projects that expressed their understanding of the novel. Informed by social semiotic multimodality, the aesthetic theories of Dewey and Rosenblatt, and Bakhtin’s dialogism, this dissertation investigates the ways in which multimodal response to literature serves as a mechanism for making meaning and relevance for students. In light of the dominance of verbocentric modalities of constructing and expressing meaning within institutional schooling, this study explores the possibilities of non-verbocentric modalities and their potential role within the ELA classroom. Examining my data – field notes, audio recordings, video recordings, student surveys and student artifacts – through the lenses of the creation-reflection semiotic cycle (Dewey), and of modal affordances and modal fixing (Kress), I conclude that multimodal response can provide students with important mechanisms for understanding and engaging with literature. Specifically, I lay forth guiding principles for anchoring multimodal response to literary meaning, and for using multimodal response to invite students into the discourse community of the classroom.

M. Tech. Fine Arts / The research aim of the study was to investigate the way that Nandipha Mntambo and Mary Sibande have used the female form in their art to undermine harmful representations/myths of women from a third wave feminist and a post-colonial perspective, using semiotics. Semiotics can be used to establish how meaning is made and reality represented in signs. The impact of signs, codes, myths and ideology of society on the embodiment of the female was investigated using semiotics. Third wave feminism theories can be applied in the analysis of the artworks such as Butler's gender construction and Crash and Pruzinsky's viewpoint on the harmful and stereotypical assumptions about women in visual culture. The post-feminist viewpoints as discussed by Jones about women being portrayed either as housewives and mothers or as sex and consumer objects in visual media were highlighted. Post-colonial perspectives such as the dominant ideology of the colonial period fostering the creation of interrelated, socially constructed, controlling images of black womanhood were discussed. Racial and gender discrimination affected most black women in colonial times. Through the semiotic analysis of Nandipha Mntambo and Mary Sibande, as well as the author's own artwork, an examination of the ideology of patriarchy as well as the ideology of colonialism could be identified. The artists express pride in their heritage and traditions. The ideology of consumerism and the myth of beauty are subverted by the artists in their artwork. The myth of the maid can be observed in the artworks of Sibande and the author. All the artists subvert stereotypical representations of women in society.

This dissertation considers the ways that artistic collectives have become legible and value-producing social forms as they circulate within the institutions and economic geographies of contemporary art. My project focuses on Slavs and Tatars, a multilingual artist collective that began as a geographically dispersed reading group in 2006, and has been based in Berlin since 2014. I highlight the aesthetic, semiotic, and infrastructural dimensions of their practice and its modes and forms of production. I position the group as a lens through which to analyze the language and labor of knowledge production across economic geographies of contemporary art, the value projects of the German cultural state, migration and mobility politics, and the tensions of 'multicultural' Berlin. The design of the dissertation reflects two strategic methods. First, I instrumentalize the mobility of the collective in order to better understand the structural interdependencies across scalar geographies of cultural value. Second, I bring attention to Slavs and Tatars' linguistic and discursive practices, and the aesthetic forms these produce. Across the arc of the dissertation, I analyze how Slavs and Tatars is discursively produced, and thus mobilized through the spaces and public contexts of contemporary art. Each chapter discusses a distinct instance of the collective's circulation, semiotic practice, and the entailments of value that emerge across the situated publics and economic geographies of contemporary art: from translation and exhibition projects that engage the collective's conceptual region of Eurasia, to the linguistic infrastructures of studio practice in Berlin's Moabit neighborhood; from a lecture performance at renowned public institution Haus der Kulturen der Welt, to the circulation of books in market, gallery, and exhibition contexts. I analyze these forms in contexts of their public circulation in order to understand the effects of semiotic labor in the production of cultural value. I chart how semiotic practices of the collective productively engage economies of global art and state cultural funding—indexing place and social identity to derive value from a liberal politics of representation, on the one hand—while fostering emergent counterpublics through knowledge production on the other. Strategic language practices work to shift the accumulation and redistribution of material resources to artistic collectives and social projects throughout their region. I argue that this moves away from a politics of art that contests the state on ideological grounds, to one that engages regional, state, and municipal cultural economies in an effort to redistribute social capital and material resources. The dissertation puts forward a model for theorizing the political and economic geographies of contemporary art and culture, and the semiotic practices through which value, resources, attention, and meaning are made redistributable.