A unique cultural artifact, the bondage club known as Club DOMINION, existed in Muncie, Ind., from 1997 to 2001.This project is a 25,000-word work of literary journalism detailing the four years of DOMINION's existence and the inner lives of its participants. Using techniques of interviews, observation, and immersion journalism inspired by the work of Tom Wolfe, Gay Talese, and John McPhee, it tells the story of the founder of the club, known as Moth, and her close-knit circle of friends.The project also acts as an ethnographic study of a distinctive subculture operating in a conservative Midwestern community. / Department of Journalism

Thesis (M. Phil.)--University of Hong Kong, 1998. / Includes bibliographical references (leaves 249-253).

Rape play is a type of consensual, ritualistic domination and submission, developed and enacted in a sado-masochistic (S/M) sex culture, which involves the appearance of force. There are two feminist theories that can be employed in a feminist analysis of rape play: dominance/radical feminism and libertarian/"sex positive" feminism. Libertarian/"sex positive" feminism holds that S/M, including rape play, is potentially compatible with feminism because the power dynamic between a dominant/"rapist" and submissive/"victim" does not draw on either practitioners' actual social identity and the power it possesses or lacks. Dominance/radical feminism argues that gender, which is socially constructed, can best be understood as a form of sexualized domination and submission, so social identity could not be dissociated from power in S/M. My reading of guidebooks and narratives about rape play suggests that the dominance/radical feminist position is more accurate in the case of rape play, though not necessarily all of S/M culture. / by Megan Halena. / Thesis (M.A.)--Florida Atlantic University, 2011. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2011. Mode of access: World Wide Web.

The purpose of this research was to better understand the situational factors involved in date rape. Following the Inhibition Model of Sexual Aggression, I asked Can we observe disinhibition of sexual arousal to nonconsensual cues in heterosexual sexually nonaggressive men by introducing a strong excitatory cue, that is, female nudity? In the first study, young heterosexual men were presented with aural narratives depicting consenting and nonconsenting sexual interactions and nonsexual interactions while their genital sexual arousal was measured. Participants were also presented with pictures depicting clothed and nude women. A second study used videos depicting clothed and nude women exercising. Results suggest that nudity is an excitatory cue that elicits genital arousal; it might also have a small disinhibitory effect for nonconsenting cues, but only for moving images. A discussion of the research findings, implications for future research, and limitations to the research is presented. / viii, 146 leaves ; 29 cm

Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2007 / Thesis submitted in partial fulfillment for the degree of Master of Social Work. Includes bibliographical references (leaves 67-69).

published_or_final_version / Sociology / Master / Master of Philosophy

<p>Denna uppsats syftar till att undersöka hur fyra sexuellt dominanta kvinnor uppfattar sin sexualitet. Särskilt inriktar den sig på hur kvinnorna definierar sig som sexuellt dominanta och vad dominans innebär för dem sexuellt men också till vardags och generellt. Vidare undersöks hur informanterna uppfattar sin sexuella dominans i relation till sin identitet och sitt identitetsskapande överlag. För att kunna verkställa syftet har fyra kvinnor intervjuats som alla definierar sig som sexuellt dominanta på ett eller annat vis. Fortsättningsvis inriktar sig uppsatsen på kvinnor som utövar sin sexuella dominans via aktiviteter och uttryck för dominans vanliga inom bdsm.</p> / <p>This thesis aims to examine how four sexually dominant women understand their sexuality. It specifically concentrates upon how the women defines themselves as sexually dominant and what dominance means to them sexually but also what it means to them in everyday life and in general. Additionally this essay examines how the informants understand their sexual dominance in relation to their identity and in shaping their identity. In order to carry out the purpose of this thesis four women who define themselves in one way or another as sexually dominant have been interviewed. Furthermore the study focuses upon women who practice their sexual dominance through activities and expressions that are common in the world of bdsm.</p>

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Denna uppsats syftar till att undersöka hur fyra sexuellt dominanta kvinnor uppfattar sin sexualitet. Särskilt inriktar den sig på hur kvinnorna definierar sig som sexuellt dominanta och vad dominans innebär för dem sexuellt men också till vardags och generellt. Vidare undersöks hur informanterna uppfattar sin sexuella dominans i relation till sin identitet och sitt identitetsskapande överlag. För att kunna verkställa syftet har fyra kvinnor intervjuats som alla definierar sig som sexuellt dominanta på ett eller annat vis. Fortsättningsvis inriktar sig uppsatsen på kvinnor som utövar sin sexuella dominans via aktiviteter och uttryck för dominans vanliga inom bdsm. / This thesis aims to examine how four sexually dominant women understand their sexuality. It specifically concentrates upon how the women defines themselves as sexually dominant and what dominance means to them sexually but also what it means to them in everyday life and in general. Additionally this essay examines how the informants understand their sexual dominance in relation to their identity and in shaping their identity. In order to carry out the purpose of this thesis four women who define themselves in one way or another as sexually dominant have been interviewed. Furthermore the study focuses upon women who practice their sexual dominance through activities and expressions that are common in the world of bdsm.