Cette thèse suit les trajectoires de quelques images choisies, d'abord réalisées sur et puis par des hommes et des femmes somalis de la Corne de l'Afrique depuis la fin du 19ème siècle à nos jours.Supports et vecteurs de la production et diffusion de savoirs anthropologiques auXIXème siècle, notamment dans le cadre d'exhibitions ethnographiques somalies en Europe - dont l'étude propose une reconstruction chronologique à partir de 1890 - ou au cours de missions d'explorations à caractère politico-commercial, ce travail entreprend d’étudier modalités et contextes de production, appréciation et filiation des « images somalies » produites en France dans les milieux savants et populaires.L’étude des circulations et réappropriations de quelques-unes de ces images historiques sur Internet, pour servir des enjeux contemporains, a conduit ensuite à analyser comment, à l’ère numérique, une jeune génération issue de la diaspora somalienne prend aujourd'hui la parole (et questionne ainsi qui peut parler et comment) à travers des projets de blogs/sites et tente ainsi de constituer (réparer ?) une « autre » archive photographique somalie. Ce faisant, elle interroge à la fois l’image du pays dans le médias internationaux (image associée, en grande partie, à la famine, au terrorisme islamique, à la piraterie et/ou à l’« État en faillite ») et les modalités de transmission d’autres mémoires, enfouies, de ce pays, dans un contexte de « destruction de l’histoire ».Enfin, la troisième et dernière partie de l’étude s'intéresse brièvement aux pratiques photographiques observées à Djibouti de 2010 à 2012, ici aussi avec une attention particulière à la manière dont les images produites ont été (ou sont aujourd’hui) conservées.Ce travail fait le pari d’une écriture de l’histoire (en cours) qui assume les manques et les vides – point que partagent ici chercheuse et sujets de la recherche - et s’élabore à partir de fragments (matériels tout autant que numériques) en mouvement, en s’efforçant de mettre en relief comment leurs circulations affectent à chaque fois leur compréhension et significations. / This thesis traces the trajectories of some selected images, first taken of and then by Somali men and women from the Horn of Africa since the late 19th century to the present.Taken during ethnographic exhibitions of Somalis in Europe (of which this workproposes a detailed timeline since 1890) or commercial and political exploration missions to East Africa, these photographs have been both the medium and vector through which a certain knowledge has been produced and circulated concerning these people. This study undertakes, therefore, to examine the modes and contexts ofproduction, consumption and filiation of these "Somali images" in learned societies and popular newspapers in France.The study of the circulation and reappropriation of these historical images today on the Internet to serve contemporary purposes then leads to an analysis of how, in the digital era, a young, Internet-savvy generation from the Somali diaspora is now reclaiming its voice (raising questions about who can speak and how) through new website and blog projects, which attempt to establish (or mend?) an alternative Somali photographic archive. Thus, these projects both question the image of Somalia in the international media (an image associated, to a great extent, with famine, Islamic terrorism, piracy and "failed states") and offer new ways of preserving and transmitting other, often buried, memories of this country and its past before the civil war in the context of a certain "destruction of history".Finally, the third and last part of this study briefly revolves around photographicpractices observed in Djibouti during fieldwork from 2010 to 2012, here again with aparticular attention to the ways in which images are produced and conserved.This thesis raises the challenge of writing an on-going history that embraces itslacunae and voids – a feature that the researcher and the "subjects" of the research share – based on evolving material and digital fragments, in an attempt to highlight how their circulations profoundly affect their meanings and they ways in which we understand and make sense of them.

<p>This dissertation examines direct and subordinate questions, as well as verb morphology in L2 Swedish, from a developmental perspective. The study is cross-sectional, containing data from Iraqi Arabic, Persian and Somali adolescent learners representing three different levels of proficiency. The data are analysed on the basis of two theories: The Markedness Differential Hypothesis and Processability Theory. Data elicited through four different techniques are examined with the aim of examining the possible impact of different data types on the results. The different elicitation techniques used in the study are: oral production, written production, grammaticality judgement and a receptive skills task. Two of the elicitation techniques, written production and grammaticality judgement, include all three structures in focus in the study, whilst the oral production and the receptive task is centred on direct questions.</p><p>The results suggest that there are implicational relationships regarding the order in which the grammatical structures are acquired. On the whole, predictions based on the two theories used as a basis for the analyses find support in the material. Having a wide scope for predictions at the morpho-syntactical level, the results meet the claims in particular of Processability Theory. The predictions and the results do not contrast the two theories with each other. A comparison of the different data types clearly indicates that the grammaticality judgement task substantially diverges from the other data types providing less consistent data and exhibiting trends that are in conflict with the data obtained through the three other elicitation techniques.</p>

<p>This work applies intersectionality to five Somali women self-narratives and focuses on their identities and positions in Swedish society, but also their relation to Somali society. Since people constructs in relation to the environment, this work studies the impact of environmental confirmations of their own self. Intersectionality is brought into the social work with an operational attempt, and shows how critics of power and interplay between theories and empirics can provide new knowledge. Intersectionality also demands some alterations of the social constructionists’ idea of the ego. Therefore this work outline a model of analysis that considers the critic of power. According to this work, intersectionality implies that social work is essentially about power. The women’s egos seem to be closely united different strongly. The more different identifications the women describes and the more ambivalent they are allowed to be in different milieus, the greater assets has the women in their ability to move between milieus and to pass between positions of power. But the tighter united some of their identifications are in their egos; the firmer is their assumptions of what constitute a good behaviour. And the stronger united the ego is, the space to pass through positions of power in different arenas is shrinking.</p><p>This work emphasizes the importance of making shifts of power in identification categories visible in order to localize resistance strategies among exposed individuals. This work also suggest that social work should consider the supplementary vulnerable situation that signify the position in intersection between power orders and contradictory norms, since that could lead to too simplified conclusions that create additional isolation. Being sensitive to the experience and resolution of these women’s own experiences and resolutions is therefore crucial in achieving good social work. Accordingly, lack of knowledge is an obstacle to resist discrimination and oppression. Another conclusion is that social work and social politics should aim to strengthen the ego of immigrant women in order to release their driving forces that in turn may lead to participation, not only to the Swedish society. These Somali women appear as peace endeavours, whose political voices has been marginalised both in the Somali and the Swedish context, which obstacle peace making in the Somali society.</p>

This dissertation examines direct and subordinate questions, as well as verb morphology in L2 Swedish, from a developmental perspective. The study is cross-sectional, containing data from Iraqi Arabic, Persian and Somali adolescent learners representing three different levels of proficiency. The data are analysed on the basis of two theories: The Markedness Differential Hypothesis and Processability Theory. Data elicited through four different techniques are examined with the aim of examining the possible impact of different data types on the results. The different elicitation techniques used in the study are: oral production, written production, grammaticality judgement and a receptive skills task. Two of the elicitation techniques, written production and grammaticality judgement, include all three structures in focus in the study, whilst the oral production and the receptive task is centred on direct questions. The results suggest that there are implicational relationships regarding the order in which the grammatical structures are acquired. On the whole, predictions based on the two theories used as a basis for the analyses find support in the material. Having a wide scope for predictions at the morpho-syntactical level, the results meet the claims in particular of Processability Theory. The predictions and the results do not contrast the two theories with each other. A comparison of the different data types clearly indicates that the grammaticality judgement task substantially diverges from the other data types providing less consistent data and exhibiting trends that are in conflict with the data obtained through the three other elicitation techniques.

This work applies intersectionality to five Somali women self-narratives and focuses on their identities and positions in Swedish society, but also their relation to Somali society. Since people constructs in relation to the environment, this work studies the impact of environmental confirmations of their own self. Intersectionality is brought into the social work with an operational attempt, and shows how critics of power and interplay between theories and empirics can provide new knowledge. Intersectionality also demands some alterations of the social constructionists’ idea of the ego. Therefore this work outline a model of analysis that considers the critic of power. According to this work, intersectionality implies that social work is essentially about power. The women’s egos seem to be closely united different strongly. The more different identifications the women describes and the more ambivalent they are allowed to be in different milieus, the greater assets has the women in their ability to move between milieus and to pass between positions of power. But the tighter united some of their identifications are in their egos; the firmer is their assumptions of what constitute a good behaviour. And the stronger united the ego is, the space to pass through positions of power in different arenas is shrinking. This work emphasizes the importance of making shifts of power in identification categories visible in order to localize resistance strategies among exposed individuals. This work also suggest that social work should consider the supplementary vulnerable situation that signify the position in intersection between power orders and contradictory norms, since that could lead to too simplified conclusions that create additional isolation. Being sensitive to the experience and resolution of these women’s own experiences and resolutions is therefore crucial in achieving good social work. Accordingly, lack of knowledge is an obstacle to resist discrimination and oppression. Another conclusion is that social work and social politics should aim to strengthen the ego of immigrant women in order to release their driving forces that in turn may lead to participation, not only to the Swedish society. These Somali women appear as peace endeavours, whose political voices has been marginalised both in the Somali and the Swedish context, which obstacle peace making in the Somali society.

Using the case study of 21st century Piracy as it affects the small islands archipelagic state of the Seychelles, this paper sets the stage for a broader discussion on the sovereignty of small island states in international law. Sovereignty can be viewed through different lenses; sovereignty denied considers the many challenges faced by small island states and their claim to the traditional concept of sovereignty, as promoted during the decolonisation era and projected by the right of self determination. On the other hand sovereignty can also be yielded by small island states, where the jurisdiction of the state becomes a resource. This is demonstrated through the degree of international assistance afforded to the Seychelles in dealing with pirates and more generally, through the development of offshore companies in small island states. Consequently, this paper suggests that international law is both the problem and solution to the sovereignty of small island states.

Using the case study of 21st century Piracy as it affects the small islands archipelagic state of the Seychelles, this paper sets the stage for a broader discussion on the sovereignty of small island states in international law. Sovereignty can be viewed through different lenses; sovereignty denied considers the many challenges faced by small island states and their claim to the traditional concept of sovereignty, as promoted during the decolonisation era and projected by the right of self determination. On the other hand sovereignty can also be yielded by small island states, where the jurisdiction of the state becomes a resource. This is demonstrated through the degree of international assistance afforded to the Seychelles in dealing with pirates and more generally, through the development of offshore companies in small island states. Consequently, this paper suggests that international law is both the problem and solution to the sovereignty of small island states.

Thesis (MPhil )--Stellenbosch University, 2011. / ENGLISH ABSTRACT: This study is interested in discourses of displacement in which migrants articulate the experience of seeking improved life chances in a community considerably removed from their place of origin. Not only physical and environmental distance, but also distance related to cultural, linguistic and religious differences distinguish the (im)migrants from the local indigenous population, which is already a culturally and linguistically diverse community. This study investigates how histories of displacement and experiences of alienation or integration may be discursively managed among a group of young Somali males aged between 15 and 35 who entered South Africa in their late teens or early twenties. Specifically, this thesis considers how young Somali men who relocated to a rural Western Cape town and make a living through trading, present themselves in English-language narratives elicited during informal interviews. The study was conducted in Vredenburg, the administrative centre and economic hub of the Saldanha Bay Municipal area on the West Coast of South Africa. The data for the study was collected by means of audio recorded interviews. To supplement this data and gain more perspective on the situatedness of the discourses, the researcher further relied on field notes as well as additional informal conversations with the participants. The data was collected over a period of five months in 2007. To analyse the data, the researcher draws on the theoretical frameworks of Labov's structural analysis of narratives and Wodak and Reisigl's (2001) discourse-historical approach, and Bamberg's (1997) narrative constructivist perspective. The research aims to determine (i) how the narrators construct themselves in their narratives, and (ii) how speakers position themselves towards the content of their narratives, and towards their actual and imagined audiences. This study shows that displacement brings about new contexts characterised by uncertainty, conflict and inequalities, and this influences the way narrators orient themselves. The Somali narrators, in interviews conducted in English with a community outsider, position themselves as displaced and marginalised. During their narratives, the participants used several linguistic strategies to present themselves in various ways to actual or imagined audiences, which lead to negative otherpresentation and positive self-presentation and construction of in-group and out-group membership. / AFRIKAANSE OPSOMMING: Hierdie studie fokus op diskoerse van ontworteling waarin migrante hul ervaring verwoord van ’n soeke na beter lewensgeleenthede in ’n gemeenskap ver verwyderd van hul plek van herkoms. Buiten vir die fisiese en omgewingsafstand, is daar ook afstand daargestel deur kulturele, linguistiese en godsdiensverskille, wat die (im)migrante onderskei van die plaaslike bevolking – op sigself ’n kultureel en linguisties diverse gemeenskap. Hierdie studie doen ondersoek na hoe geskiedenisverhale oor ontworteling en ervarings van vervreemding of integrasie diskursief bestuur kan word binne ’n groep jong Somaliese mans van 15 tot 35 jaar wat Suid-Afrika in hul laat tienerjare of vroeë twintigerjare binnegekom het. Die tesis fokus spesifiek op hoe jong Somaliese mans wat na ’n plattelandse Wes-Kaapse dorp migreer het en ’n handelsbestaan voer, hulself voorstel in Engelstalige narratiewe wat ontlok is tydens informele onderhoude. Die studie is gedoen in Vredenburg, die administratiewe en ekonomiese kern van die Saldanhabaai Munisipale Area aan die Weskus van Suid-Afrika. Die data vir die studie is ingesamel deur middel van klankopnames van onderhoude. Ten einde dié data aan te vul en meer perspektief te verkry ten opsigte van die plasing van die diskoerse, het die navorser verder gesteun op veldnotas sowel as bykomende informele gesprekke met die deelnemers. Die data is oor ’n tydperk van vyf maande in 2007 versamel. In die ontleding van die data maak die navorser gebruik van die teoretiese raamwerke van Labov se strukturele analise van narratiewe en Wodak en Reisigl (2001) se diskoers-historiese benadering, asook Bamberg (1997) se narratief-konstruktivistiese perspektief. Die navorsing het ten doel om vas te stel (i) hoe die vertellers hulself in hul narratiewe konstrueer, en (ii) hoe sprekers hulself posisioneer ten opsigte van die inhoud van hul narratiewe en ten opsigte van hul werklike en denkbeeldige gehore. Hierdie studie toon dat ontworteling nuwe kontekste skep wat gekenmerk word deur onsekerheid, konflik en ongelykhede en ’n invloed het op die wyse waarop vertellers hulself orienteer. Tydens onderhoude met ’n gemeenskapsbuitestaander, uitgevoer in Engels, posisioneer die Somaliese vertellers hulself as ontwortel en gemarginaliseer. In hul narratiewe gebruik hulle verskeie linguistiese strategieë om hulself op verskillende maniere voor te stel aan werklike en denkbeeldige gehore wat lei tot ’n negatiewe voorstelling van die Ander, ’n positiewe voorstelling van die Self en die daarstelling van binne- en buite-groep lidmaatskap.

I beskrivningar av somaliska noteras i vissa kontexter en dialektal variation i vokalkvalitet och duration mellan sydsomaliska (benadiri) och nordsomaliska. Modersmålstalare av somaliska bekräftar noterade dialektala skillnader i vokalkvalitet och duration, och anser att det finns en possessivändelse på benadiri eey vilken skiljer sig från den nordsomaliska motsvarigheten ay. Undersökningen syftade till att ta reda på om och på vilket sätt vokalkvalitet och duration varierar, i diftongen ay i de somaliska dialekterna sydsomaliska (benadiri) och nordsomaliska. Studien begränsades till mätning av vokalkvalitet och duration i possessivändelsen -ay. Värden för F1 och F2 i diftongens initialfas, såväl som diftongens duration, mättes i uttal som av modersmålstalare kategoriserats som nordsomaliska respektive sydsomaliska. De uppmätta skillnaderna i vokalkvalitet motsvarade förväntningarna. Genomsnittliga värden för F1 och F2 var lägre respektive högre i samtliga mätgrupper för de uttal som av modersmålstalare klassificerats som sydliga, än för de som klassificerats som nordliga. Det noterades dock att avståndet mellan diftongerna i nordliga och sydliga uttal var betydligt större i ordet aabahay än i hooyaday. Orsaken till detta bör utredas vidare, med fokus på kontextuella skillnader. Endast en obetydlig genomsnittlig durationsskillnad uppmättes. Ett förväntat samband i längdskillnad mellan sydligt och nordligt klassificerade uttal kunde således ej konstateras. / Descriptions of the Somali dialects include a variation in vowel quality and duration, between southern Somali (Benadiri) and northern Somali. Native speakers of Somali confirm noted variations and describe a possessive ending eey in Benadiri, different from the northern Somali equivalent ay. This survey aimed to investigate if, and how, vowel quality and duration vary in the diphthong ay in southern Somali and northern Somali. This study was limited to measuring vowel quality and duration of the possessive ending -ay. Values of F1 and F2 in the initial phase of the diphthong, as well as the duration, were measured in pronunciations, which native speakers have labeled as northern or southern respectively. The measured differences in vowel quality were in line with the expectations. Mean values of F1 and F2 were lower/higher in all measuring groups for the pronunciations labeled as southern, than for those labeled as northern. It was noted, however, that the distance between the diphthongs in northern and southern Somali, was significantly larger in the word aabahay than in hooyaday. The reason for this should be investigated further, focusing on contextual differences. The expected difference in duration between the southern and northern pronunciations could not be found. / <p>Institutionen för lingvistik</p><p>Examensarbete för kandidatexamen 15 hp</p><p>Fonetik</p><p>Kandidatprogram i lingvistik</p><p>Vårterminen 2013</p><p>Handledare: Mattias Heldner</p><p>Examinator: Henrik Liljegren</p><p>English title: Vowel quality and duration of diphthongs in Benadiri and northern Somali </p>

The study aimed to explore and describe the forced migration experiences of Somali refugees living in Port Elizabeth, South Africa and the impact of refugee-specific trauma on this population. A mixed method triangulation research design with a quantitative weighting was employed and purposive snowball, non-probability sampling was used to construct a sample of 30 adult Somali refugees from Port Elizabeth’s Korsten community. Participants were included in the study if they fulfilled the pre-defined inclusion criteria of having successfully applied for refugee status, having resided in South Africa for at least six months and being 18 years or older. A semi-structured interview questionnaire was developed by the researcher to operationalise the constructs being measured. The questionnaire comprised a biographical and antecedent event(s) questionnaires as well as sections of the Harvard Trauma Questionnaire Revised Version. Data was then analysed via exploratory descriptive statistics and correlation coefficients. The research found that the majority of Somali refugees cited conflict, insecurity and instability as the mainn reasons for leaving their country of origin, suggesting the basic need for safety and security was unmet. One third of the sample reported that the main reason for leaving was the same as their most traumatic life event. The average participant had experienced 16 traumatic events and experienced 23 trauma symptoms on average, demonstrating high levels of trauma among the study population. The study recommends that the link between the main reason for forced migration and refugee trauma be explored.