It was the actions of the Congress Alliance that dominated the political activity of the dominated classes in the 1950s. Mobilising across class and colour lines, the actions of the Congress Alliance had witnessed a growing unity between the leading political organisations of the Indian, African and Coloured dominated classes. However just as quickly as it appeared, the Congress Alliance disappeared from the poitical scene, crushed by the state's repressive apparatus. The state, in order to ensure that the extra-parliamentary opposition characteristic of the 1950s did not once again re-emerge, sought to divide the dominated classes more systematically along ethnic and racial lines by creating mechanisms for the implementation of the policy of separate development. It is within this context that the Promotion of Bantu-Self-Government Act of 1959 was passed and the Coloured Persons' Representative Council (CRC) and the ' South African Indian Council (SAIC) were established. Whilst the history of Indian political organisations in the pre-1960 period has been extensively researched, no in-depth study of the SAIC has been made. Probably the main reason for this area being under-researched, has been the inability of researchers to gain access to information on the SAlC, especially of the period covering the early years of the organisation’ s existence. This study aims to fill this vacuum by utilizing in the main previously unused minutes of the SAlC from 1964 to 1977 together with numerous documents and memoranda presented to the South African government by SAlC delegations in the aforementioned period.

The spice route around the Cape of Good Hope established links between the refreshment station in the Cape and India. This foreshadowed the official involvement between South Africa and India. By 1700 up to 50% of the slaves in the Cape were of Indian descent. As early as the 17th century, the DRC had been involved in outreach work to the Muslim community in the Cape. It took a considerable length of time after the Indians had settled in Natal in 1860, however, before the DRC became involved in this new field. It was only in 1946 that the church officially began mission work among the Indian people and more specifically the Hindus. A number of factors however hampered the outreach work, such as political antipathy, the English language, fear of economic competition, the foreign culture, and their religion. The Mission Boards of the DRC, in time, acquired not only the necessary funds, but also the manpower for the task. In the sixties they commenced to work in Natal, as well as in the Cape and Transvaal. A number of important issues landed on the desk of the Mission Board, such as membership of ministers, the form of baptism, the period of catechism for older believers, aspects of organizational questions regarding the formation of a new church, the training of evangelists and ministers, and a church order for the newly established church. The first missionaries, being pioneers in the work among the Indian people, were all white ministers either from the DRC, the DRC Missions Church (NGSK) or the DRC Church in Africa (NGKA). These early missionaries were determined to ensure that the Gospel was brought to this neglected community in a clear and forceful way. The challenges involved were obviously enormous. The first evangelists were all Indians and by and large workers belonging to other churches. The appointment of evangelists proved to be a great asset. As co workers of the missionaries, they opened doors to Hindu homes that would have been closed to the foreign missionaries. By 1962 four congregations had been established and in 1968 the Indian Reformed Church was formed. Two years later the use of evangelists in the IRC was discontinued. Six years later the name of the church was changed to 'Reformed Church in Africa', establishing the church as an open community. Strong resolutions were taken against any form of racism. The church was now established as an open church where all races would be welcome. In the seventies it was the RCA that took the initiative to call upon the NG Kerk, the NG Kerk in Afrika and the NG Sendingkerk to consider possible unification. The RCA remained strongly focussed on reaching Muslims and Hindus. The resolution of the WARC in 1982 to suspend the NGK and the denouncement of apartheid as heresy by certain members of the RCA led to a serious confrontation with the NGK and a schism in the RCA. The reconstruction of the RCA began in 1986 and in 1990 the RCA adopted the Laudium Declaration, affirming that the church was Reformed, and an Evangelical Reformed Church. A period of remarkable rebuilding and growth ensued. The Laudium Declaration became the hallmark of the RCA. The specific reformed, evangelical and mission orientated qualities had to be met. Evangelists were again trained and sent out. The RCA offers important insights to all believers in a pluralistic community. In spite of a flood of liberal theological thinking, the RCA holds zealously to her Reformed Evangelical position as expressed in the Laudium Declaration. / Thesis (PhD)--University of Pretoria, 2010. / Practical Theology / unrestricted

No abstract.

The screenplay (creative production component) follows Sunny, a young South African Indian woman, who relocates to Cape Town to study fine art. She sets her eyes on a significant award, but makes the critical mistake of falling for her greatest rival. Despite facing crippling cultural expectations and biases, Sunny discovers that being different - and loving who she wants to love - is not a crime, but an imperfect truth. The screenplay explores the protagonist's first year at university, complicated by questions of identity, race, gender, sexuality and their intersection with tradition and culture in contemporary South Africa. Taking the form of a coming-of-age Indie drama (with an artistic twist), the main character embarks on a journey of self-discovery and learning, as she confronts these challenges. The reflective creative explication serves as an accompaniment to the screenplay. It is used to expound upon the creative process of writing the screenplay: highlighting key scenes, beats and decisions whilst interrogating the theoretical frameworks surrounding representations of ‘othered' groups - specifically queer womxn of colour - and their perception in society, aided by the lens of personal lived experience. This is followed by a review of the Indie and coming-of-age genres, in which the screenplay operates. The piece acts as a critical reflection intended to contextualise and justify the creative decisions made in the screenplay, so as to provide a means of accessing the larger themes and concerns at hand.

Depression is a serious mental health condition which affects millions of people around the world. The biomedical model of illness categorises depression as a clinical disorder and primarily physiological in origin. However, conceptions of mental health such as depression may vary contextually because they are shaped by cultural understandings of illness. Research is encouraged to further investigate the context and culture of those affected, in an effort to better respond to local realities and psychologies. A qualitative research approach was utilised in this study, with social constructionism as its paradigmatic point of departure. One in-depth semi-structured interview was conducted with five South African Indian Muslim women from the greater Johannesburg area. Thematic analysis was used to interpret the interviews. Four main themes surfaced; what depression is and is not, causes of depression, treatment and stigma. Each main theme included various sub-themes. In addition, culture and gender arose from the analysis, as influential constructs across these themes. These themes highlighted the complexity and importance of culture and gender on the constructions of depression, for these women. These findings encourage the inclusion for cultural sensitivity in treating Indian Muslim women, and responding to the broader community’s needs. This can assist mental healthcare professionals to integrate culture and gender, as constructs, in offering more effective and appropriate treatment for lay understandings of depression, to respond to local realities. Furthermore, these findings add to a growing body of research which attempts to broaden and deepen understandings of mental health and culture, to better respond to patient’s needs. / Mini dissertation (MA (Clinical Psychology))--University of Pretoria, 2021. / Psychology / MA (Clinical Psychology) / Unrestricted

This thesis provides a survey and an analysis of South Africa's relations with the British Commonwealth (Commonwealth of Nations) between the years 1945 and 1961. It outlines and explains the deterioration of this relationship in the context of the crisis in South Africa's foreign relations after World War II. Documentary evidence is produced to throw more light on the relationship with Britain and, to a lesser extent, other Commonwealth countries. This relationship is analysed in the context of political, economic and strategic imperatives which made it necessary for Britain to continue to seek South Africa's co-operation within the Commonwealth. This thesis also describes how the African and Asian influence began to be felt within the Commonwealth on racial issues. This influence was to become particularly important during the crucial period after the Sharpeville incident. The attitudes of Britain and other Commonwealth countries at the two crucial conferences of 1960 and 1961 are re-examined. The attitude of extra-parliamentary organisations in South Africa towards the Commonwealth connection is an important theme of this thesis in addition to the other themes mentioned above. It is demonstrated how Indian and African opinions became increasingly hostile towards what was seen as British and "white" Commonwealth "appeasement" of South Africa. These attitudes are surveyed in the context of an increasing radicalisation of black politics in South Africa. The movement by English and Afrikaans-speaking white South Africans toward a consensus on racial and foreign policy is also examined. Finally, the epilogue to this thesis discusses the return of South Africa to the Commonwealth in 1994. It includes a brief survey of developments in the Commonwealth attitude to South Africa since 1961. / History / D. Litt. et Phil. (History)

This thesis provides a survey and an analysis of South Africa's relations with the British Commonwealth (Commonwealth of Nations) between the years 1945 and 1961. It outlines and explains the deterioration of this relationship in the context of the crisis in South Africa's foreign relations after World War II. Documentary evidence is produced to throw more light on the relationship with Britain and, to a lesser extent, other Commonwealth countries. This relationship is analysed in the context of political, economic and strategic imperatives which made it necessary for Britain to continue to seek South Africa's co-operation within the Commonwealth. This thesis also describes how the African and Asian influence began to be felt within the Commonwealth on racial issues. This influence was to become particularly important during the crucial period after the Sharpeville incident. The attitudes of Britain and other Commonwealth countries at the two crucial conferences of 1960 and 1961 are re-examined. The attitude of extra-parliamentary organisations in South Africa towards the Commonwealth connection is an important theme of this thesis in addition to the other themes mentioned above. It is demonstrated how Indian and African opinions became increasingly hostile towards what was seen as British and "white" Commonwealth "appeasement" of South Africa. These attitudes are surveyed in the context of an increasing radicalisation of black politics in South Africa. The movement by English and Afrikaans-speaking white South Africans toward a consensus on racial and foreign policy is also examined. Finally, the epilogue to this thesis discusses the return of South Africa to the Commonwealth in 1994. It includes a brief survey of developments in the Commonwealth attitude to South Africa since 1961. / History / D. Litt. et Phil. (History)