Après l’assassinat de Rafic Hariri le 14 février 2005 et le retrait syrien du Liban (avril 2005), son fils, Sa‘d, essaya de fédérer un public politique mobilisé contre la Syrie, le Hezbollah et l’Iran. Ce travail fait l’hypothèse de l’échec de Sa‘d Hariri de mobiliser dans la durée les différents composantes du champ politique tripolitain. Pourquoi Hariri et le Futur ne réussirent-ils pas à mobiliser le potentiel politique fortement opposé au régime syrien abondant au nord-Liban ? Répondant à cette question, la thèse utilise la notion de John Dewey (1859-1952) d’un public politique, un collectif d’individus réunis dans l’action politique à travers la perception d'avoir des intérêts communs. La thèse commence en 1967 et s’arrête en 2011, avec une postface sur les dynamiques après 2011. Elle se divise en trois parties. La première analyse la vague de mobilisation à Tripoli entre 1967 et 1985. La deuxième partie étudie la déstructuration du sunnisme politique et l’essor du salafisme durant la Pax Syriana entre 1985 et 2005. La troisième partie se penche sur la tentative de Sa‘d Hariri de créer un public politique, ainsi sur que la compétition qu’ont représentée les salafistes à son leadership, après 2005. La thèse vise à montrer que le projet politique de Sa‘d Hariri était susceptible d’échouer, en raison de trois obstacles structurels. Premièrement, les obstacles bureaucratiques syriens ou la gouvernementalité syrienne du sunnisme à Tripoli. Deuxièmement, l’essoufflement du nationalisme arabe après le milieu des années 1980 et le fait que les leaders sunnites manquent souvent d’une cause militante, pour laquelle leurs partisans seraient disposés à risquer leur vie. Troisièmement, la présence du Salafisme comme un contre-public transnational et religieux. / After the assassination of Rafiq Hariri (14 February 2005) and the Syrian withdrawal from Lebanon (April 2005), Hariri’s son, Sa‘d, attempted to federate a national Sunni political public mobilised against Syria, Hizbullah, and Iran. The study argues that Hariri failed to mobilize the different components of Tripoli’s political field over time. Why were Hariri and Future not successful in mobilising the anti-Syrian potential in North Lebanon? Attempting to answer this question, the study uses the notion of a political public elaborated by John Dewey (1859-1952). A public is a collective of individuals united in political action through a perception of common interests. The dissertation begins in 1967 and ends in 2011, with a Post-Script on the dynamics after 2011. It is divided in three parts. The first analyses the local dynamics in Tripoli between 1967 and 1985. The second part dissects the decomposition of Tripoli’s political field and the rise of Salafism during the period of pax syriana in Tripoli (1985-2005). The third part investigates Hariri’s attempt to create a political public and the competition from Tripoli’s Salafis, after 2005. The main argument is that three types of obstacles made Hariri’s public very likely to fail. The first was the Syrian bureaucratic obstacles, in other words, Syrian prior governmentality of Sunnism in Tripoli in the 1976-2005 period. The second obstacle was Arab nationalism’s loss of impetus after the mid-1980s and the fact that Sunni leaders often lacked a militant cause, for which followers were willing to risk their lives. The third obstacle was the presence of Salafism as a transnational, religious counter-public.

Made available in DSpace on 2016-02-26T14:52:35Z (GMT). No. of bitstreams: 1 MarciaReginaCassanhoOliveira-1.pdf: 1143160 bytes, checksum: ba0e7250cd847e45b8f1652e3427c494 (MD5) Previous issue date: 2010-08-27 / This study had as aim to verify, in the economic and social cultural process, the adaptation of the immigrant Syrian-Lebanese group in the city of Campo Grande, Mato Grosso do Sul State. The research had its starting point in the Register Office Santos Pereira, from the year of 1906, that the birth documents of a daughter of the first Lebanese family. The study is an attempt to understand the main social, cultural and economic transformations, lived by generations of these immigrants, in the period f 1906 to 2009. It had tried to notice the processes of integration, the transmission of uses and standard costums of hospitality and the integration to the new nationality and the cultural dialogues resulted from the immigration. It implied in investigating, in the multiple and complex environment, cohabitated by distinct cultures, the degree of welcoming and openness, provided in the reception to these immigrants, since the foundation of Clube Libanês of Campo Grande at that time, still Mato Grosso State in1951.So that, it was relevant to know the historical and social context that provoked the emigration. It is a question of a documental fundamentally research, in the Register Offices in minutes and documents of Clube Libanês. At the same time, this research was exploited by interviews to arab immigrants and their decendents, such contribution, through evidences and narratives, it constituted of extreme importance to the achieving this work. It had noticed that the reality of the entire immigrant is marked by meetings and not meetings. The results of the research point alterations that have been introduced during the time in function of several factors, among them, the contact with the Brazilian standards; the different West life rhythm with reference to the East; the geographic distances and the available time. Furthermore, the life style and the values had changed along the time, becoming hybrid. The arab immigrants are, at the same time Brazilians and Syrian-Lebanese. However, even that inserted in the Brazilian society, the arabic people kept and reforced the conscience of the group through the family, the church, the Clube Libanês with their rituals and social festivities and ethnic parties besides keeping the publishings of newspapers and specialized magazines / Este estudo tem como objetivo verificar, no processo sócio-cultural e econômico, a adaptação do grupo de imigrantes sírio-libaneses na Cidade de Campo Grande, Mato Grosso do Sul. A pesquisa teve como ponto de partida um registro no Cartório Santos Pereira, do ano de 1906, que documenta o nascimento de uma filha da primeira família libanesa. O estudo é uma tentativa de se compreenderem as principais transformações sociais, culturais e econômicas vividas pelas gerações desses imigrantes, no período de 1906 a 2009. Procurou-se perceber os processos de integração, a transmissão de usos e costumes, os padrões de hospitalidade e de integração à nova nacionalidade e os diálogos culturais decorrentes da imigração. Isso implicou a investigação, no ambiente complexo e múltiplo coabitado por culturas distintas, do grau de acolhimento e de abertura proporcionado na recepção a esses imigrantes, a partir da fundação do Clube Libanês de Campo Grande - na época, ainda estado de Mato Grosso, em 1951. Para isso, foi relevante conhecer o contexto histórico e social que provocou a emigração. Trata-se de uma pesquisa fundamentalmente documental, em registros de cartórios e em atas e documentos do Clube Libanês. Paralelamente, esta pesquisa foi instrumentalizada por entrevistas a imigrantes árabes e descendentes deles, cuja contribuição, por meio de depoimentos e narrativas, constituiu-se de extrema importância para a consecução deste trabalho. Pôde-se constatar que a realidade de todo imigrante é marcada por encontros e desencontros. Os resultados da pesquisa apontam alterações que foram introduzidas no decorrer do tempo em função de vários fatores, dentre eles, o contato com os padrões brasileiros; a diferença do ritmo de vida no ocidente, em relação ao oriente; as distâncias geográficas e a disponibilidade do tempo. Além disso, o estilo de vida e os valores se alteraram ao longo do tempo, tornando-os híbridos. Os imigrantes árabes são, ao mesmo tempo, brasileiros e sírio-libaneses. Contudo, ainda que inseridos na sociedade brasileira, os árabes mantiveram e reforçaram a consciência de grupo através da família, da igreja, do Clube Libanês com seus rituais e festividades sociais e festas étnicas, além de manterem a publicação de jornais e revistas especializadas

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-01-10T11:29:51Z No. of bitstreams: 1 Vera Terezinha Maluly Pacheco.pdf: 3158750 bytes, checksum: ab507a68f9120308be5baa3d898077fc (MD5) / Made available in DSpace on 2017-01-10T11:29:51Z (GMT). No. of bitstreams: 1 Vera Terezinha Maluly Pacheco.pdf: 3158750 bytes, checksum: ab507a68f9120308be5baa3d898077fc (MD5) Previous issue date: 2016-12-12 / This work was developed focusing on the resilience process in the context of the Syrian-Lebanese immigration in the environment of Sao Paulo city. Immigration is a social and cultural phenomenon variable in time and space. The interference of immigration in the geographical area of destination and the interrelationships from this fact were studied. The dissertation was based on the systematic review of literature on resilience and Syrian-Lebanese immigration. In addition, two families of Syrian-Lebanese immigrants (first and second generation), residents of Sao Paulo city, have participated to the study, by means of interviews carried out with them. It was used the History of Life methodology. With the help of the memory of interviewers, this procedure allows to build up versions of the past and of their stories. These narratives have greatly contributed to the research process, which has been enriched with the presentation of photos and documents during interviews. The reports of these immigrants regarding their experience in another country have demonstrated that the adaptation process took place in a positive enriching way, but at the same time with difficulties. These reports also pointed out that the family support network and cultural structure in which they live in helped them to make the process of inclusion. The process of resilience developed by these immigrants enabled the transformation of people, awakening up their potential and enabling them to resume the meaning of life. The research involved the rescue of life stories through open interviews and photographs / Esta dissertação foi desenvolvida contemplando o processo de resiliência no contexto da imigração sírio-libanesa no ambiente da cidade de São Paulo. A imigração é um fenômeno social e cultural variável no tempo e espaço. Na presente dissertação foram estudadas suas interferências no espaço geográfico do local de destino, bem como, nas inter-relações provenientes desse fato. A dissertação teve como base a revisão sistemática de literatura em resiliência e imigração sírio-libanesa. Contou com a participação de duas famílias de imigrantes sírio-libanesas moradoras na cidade de São Paulo, tendo sido entrevistadas a primeira e segunda geração. Utilizou-se como metodologia a História de Vida. Este procedimento objetiva, com o auxílio da memória dos informantes, construir versões sobre o passado que as narrativas permitem elaborar. Essas narrativas contribuíram muito para o processo de pesquisa, que foi enriquecida com a apresentação de fotos e documentos durante as entrevistas. Os relatos desses imigrantes referentes a sua vivência em um outro país vêm demonstrar que o processo de adaptação ocorreu de modo positivo, enriquecedor, ao mesmo tempo com dificuldades. Esses relatos também ressaltam que as estruturas da rede de apoio familiar e da cultura na qual foram inseridos auxiliaram suas vidas na confecção do tecido de inclusão. O processo de resiliência desenvolvido por esses imigrantes possibilitou a transformação dessas pessoas, despertando suas potencialidades e permitindo retomar o sentido da vida. A pesquisa realizada envolveu o resgate de histórias de vida, através de entrevistas abertas e fotografias

No description available.

Made available in DSpace on 2016-04-18T18:44:10Z (GMT). No. of bitstreams: 3 Daniel Maia Martins1.pdf: 1667085 bytes, checksum: 98410e393c15c9fcfda357ca414881d7 (MD5) Daniel Maia Martins2.pdf: 1504418 bytes, checksum: 646749132613ef38e9cac8f3ff7cc10b (MD5) Daniel Maia Martins3.pdf: 2911581 bytes, checksum: 537f1eb0b63bed5550f157f5b0fa272b (MD5) Previous issue date: 2010-02-24 / Fundo Mackenzie de Pesquisa / The present research is a case study that has as a goal the study of the Antiochin Orthodox Apostolic Catholic Church in São José do Rio Preto and the immigration of the Syrian-Lebanese to this particular town. Mistaken by Muslims and/or Turkish, the first Syrian-Lebanese to arrive in Brazil were Christians. In São José do Rio Preto, many of them were Orthodox Christian. The context of their mother land in the end of the 19th century, beginning of the 20th and history about their journey to America are presented in this research as well as the beginning of the Antiochin Orthodox Apostolic Catholic Church in São José do Rio Preto. In order to do so, historical documents were used as well as testimonials and literature. The research also dealt with theological and liturgical factors of this church, which came from several interviews - with priests, church goers, Syrian-lebanese descendents, immigrants and researchers - and from participant observation. It is expected from this research to contribute with the studies of the Brazilian religious context and Religion science. / O presente trabalho é um estudo de caso que tem por objeto de estudo a Igreja Católica Apostólica Ortodoxa Antioquina em São José do Rio Preto e a imigração dos sírio-libaneses para esta cidade. Quase sempre confundidos com muçulmanos e/ou turcos, os primeiros sírio-libaneses a chegar ao Brasil eram cristãos. Em São José do Rio Preto, muitos deles eram cristãos ortodoxos. O contexto de sua terra natal no final do século XIX e começo do XX e histórias sobre a trajetória até chegar à América são apresentados no trabalho bem como o surgimento da Igreja Católica Apostólica Ortodoxa Antioquina na cidade. Para isso, utilizamos documentos históricos, depoimentos e literatura. Também discorremos sobre alguns fatores teológicos e litúrgicos desta Igreja, fruto das entrevistas realizadas com padres, fiéis da igreja, descendentes de sírio-libaneses, imigrantes e estudiosos e de observação participante. Nossa expectativa é contribuir com os estudos do contexto religioso brasileiro e das Ciências da Religião.