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The politics of environmental policy-making in Indonesia : a study of the state's capacity, 1967-1994Santoso, Purwo January 1999 (has links)
No description available.
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Singing With the New Order Amish: How Their Current Musical Practices Reflect Their Culture and HistoryClarkson, Rebecca January 2012 (has links)
No description available.
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Human Trafficking in Indonesia: Rethinking the New Order’s Impact on Exploitative Migration of Indonesian WomenKimura, Kenji 22 September 2006 (has links)
No description available.
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Collaborative Reflexive Photography: An Alternative Communication Tool for RuralDevelopment in Sembalun, IndonesiaCousineau, Halie J. 19 September 2016 (has links)
No description available.
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Contemporary Amish Youth and the Transition to AdulthoodDessecker, Maeghan B 06 May 2012 (has links)
As adulthood looms in an Amish adolescent’s life, he must make a crucial decision that will affect the rest of his life: To be or not to be Amish. Amish teens undergo a ‘coming of age’ rite of passage known as Rumspringa. This experience allows the Amish teen to be cast out in the Non-Amish world of electricity and other vanities. This rite varies among the different orders of the Amish church. Popular television shows and books often sensationalize Amish Rumpringa, but my research among the Amish in 2011 revealed some of the different variations within the Amish church and within families. Although Amish families handle the practices that lead to adulthood differently, often 80-90% of Amish youth join the Amish church. In a world of enticing accessibility, why do Amish youths generally choose a life of simplicity? In this paper, I explore the question concerning this high retention rate within the Amish church based on interviews and participant observation in the community.
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Contemporary Amish Youth and the Transition to AdulthoodDessecker, Maeghan B 06 May 2012 (has links)
As adulthood looms in an Amish adolescent’s life, he must make a crucial decision that will affect the rest of his life: To be or not to be Amish. Amish teens undergo a ‘coming of age’ rite of passage known as Rumspringa. This experience allows the Amish teen to be cast out in the Non-Amish world of electricity and other vanities. This rite varies among the different orders of the Amish church. Popular television shows and books often sensationalize Amish Rumpringa, but my research among the Amish in 2011 revealed some of the different variations within the Amish church and within families. Although Amish families handle the practices that lead to adulthood differently, often 80-90% of Amish youth join the Amish church. In a world of enticing accessibility, why do Amish youths generally choose a life of simplicity? In this paper, I explore the question concerning this high retention rate within the Amish church based on interviews and participant observation in the community.
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Setting History Straight? Indonesian Historiography in the new OrderKarsono, Sony January 2005 (has links)
No description available.
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The Greater East Asia Co-Prosperity Sphere: The Failure of Japan's "Monroe Doctrine" for AsiaGiles, Nathaniel W 01 May 2015 (has links)
By 1942, the Japanese occupied nearly all of East and Southeast Asia and their influence even spread as far as British controlled India. This occupation, known as The Greater East Asia Co-Prosperity Sphere, was an ideological unity of Asia under the facade of mutual benefit and welfare of Japan and the other nations within the Sphere. However, The Greater East Asia Co-Prosperity Sphere failed because of the inability of the Japanese to form this mutual benefit between the nations within the Sphere. This work evaluates the events that led to The Greater East Asia Co-Prosperity Sphere, life within the Sphere, and the reasons for its failure.
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Indonesia's New Order, 1966-1998: Its Social and Intellectual OriginsKarsono, Sony 25 September 2013 (has links)
No description available.
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EM NOME DA ORDEM : O papel dos agentes da religião católica institucionalizada durante o movimento e guerra do Contestado entre 1912-1916 / In the name of order : The role of the agents institutional Catholic religion during the Contestado movement and war between the years 1912-1916Boeing, Antonio 25 October 2004 (has links)
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Previous issue date: 2004-10-25 / This thesis will analyse the role of the institutional church leaders,before and during the movement and war of the Contestado between the years 1912 to 1916. This movement is classified as milenar messianic that happened in the south of Brazil in an area considered as litigious and disputed by
the states of Paraná and Santa Catarina. It will point out the social, economic, political and religious context that created conditions for this movement to arrise. It will analyse the formation of a rustic, popular, brazilian catholicism and it´s expressions in the region of the Contestado, giving prominence to the role of the monks. It will deepen the understanding of oficial catholicism in the process of
romanization, and the role of the Franciscans, their conceptions and practices, and their efforts to frame
the rural religion into the principles of the reform. It will analyse the reaction of the people in the rural
areas, confronted with the changes that were implanted in the region, and the explosion of a brotherhood
called Terra Santa (Holy Land) that saught to fulfill a new order . It will deepen the awareness of the role of the franciscans, who represented the catholic church, with the idea to disperse and pacify , the rural rebel , and form an pact with the military forces to repress and implant an order and peace in the region contested, with the consequent radical elimination of the rural brotherhood and their
fortifications .(AU) / Esta tese analisa o papel dos líderes da Igreja católica institucionalizada antes e durante o movimento e guerra do Contestado de 1912 a 1916. Movimento classificado
como messiânico-milenarista ocorrido no sul do Brasil numa área litigiosa pleiteada pelos Estados do Paraná e Santa Catarina. Aponta o contexto sócio-econômico-político
e religioso que criou condições para que o movimento pudesse emergir. Analisa a formação do catolicismo rústico popular brasileiro e suas expressões na região do Contestado, destacando-se o papel dos monges. Aprofunda a compreensão do catolicismo oficial em processo de romanização e do papel dos frades franciscanos, de
suas concepções e práticas na tentativa de enquadrar a religião cabocla dentro dos princípios da reforma. Analisa a reação cabocla diante das mudanças implantadas na
região e a explosão da irmandade, denominada Terra Santa , que buscava efetivar uma nova ordem . Aprofunda especialmente o papel dos frades representantes da Igreja
católica, tendo em vista dispersar e pacificar o caboclo rebelde e a aliança, que estabeleceram com as forças repressoras, para implantar a ordem e a paz na região contestada, com a conseqüente eliminação radical da irmandade cabocla e de seus redutos .(AU)
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