In Uganda, relative to its neighbouring countries such as Kenya and Tanzania, the practice of Theatre for Development (henceforth TfD) has been considered quite problematic. Within the arts fraternity in Uganda, there have been critics who hold that TfD exists and is practiced in Uganda on one hand, while on the other there are those who argue that TfD does not exist as a distinct form of practice in Uganda. Those who dispute the existence of TfD in Uganda say that TfD is just a commercial label coined by people who want to take advantage of the large amounts of money from donors. These rivalling critical positions compelled me to postulate that TfD practice in Uganda could be embroiled in neoliberal tendencies where the funding factor shapes the nature of practice. Consequently, this thesis sets out to examine the nature of TfD practice in Uganda keeping in focus the basic principles that underpin its practice such as participation, giving voice, community ownership, dialogue, time and sustainability as the critical framework. Alongside these principles, the thesis kept in view the forces or processes which influence the TfD process such as postcolonialism/, power related dynamics, the politics of funding and global capitalism among others. The thesis focused on analysing how the above principles and forces have played out in projects by local and international practitioners in Uganda. It also made an effort to reflect on the nature of TfD practice in Uganda by drawing from my own practical experiences in a child rights TfD project. Looking at the work by local practitioners such as IATM, and Rafiki Theatre Company, this thesis discovered that TfD practice in Uganda has been hindered by the high-handed role of international development funders who determine the issues which the projects address. Through the work of international practitioners such as Jane Plastow and Katie McQuaid, it was however, discovered that implementing the ideal TfD process espousing the empowerment participation or the bottom up model in Uganda is not completely difficult to achieve. Their work offered a fundamental challenge to local practices in that the facilitators made a good effort to observe closely the core principles of effective practice such as participation, giving voice, balancing the dynamics of power and sustainability, something local practitioners need to emulate. However, the discussion in the thesis indicates that the work by international practitioners was not devoid of the influence of the forces that normally threaten effective practice such as the facilitator-participant power dynamics, issues related to project funding and postcolonial and neo-colonial inclinations.

In 2004, a Tsunami had devastating effects on the province of Tamil Nadu, India. In the community’s re-building process, many elders were forced to live in areas of the coastal region referred to as “Grannie Dumps,” because their homes were destroyed. With the monetary help of HelpAge International and the guidance of Michael Etherton, these elders are now part of an active, healthy community named Tamaraikulam Elders Village (TEV) that wants to tell its story. In March 2008, Michael Etherton attended a Workshop/Performance of GeriActors & Friends (G&F), an intergenerational theatre company from Edmonton, AB. I was G&F’s Assistant Director. After this, Etherton connected me with HelpAge India and TEV, realizing that the methods used with G&F would benefit TEV. Starting in January 2013 and completing in June 2015, under my direction, the University of Victoria’s Theatre Department assisted TEV in creating intergenerational theatre performance with various young people’s charity groups throughout the Tamil Nadu and Pondicherry region. The dissertation is structured as a reflective practitioner case study and is split into two sections. The first section of my work will communicate to the reader the events of the case study in India. The latter half of this work will be a collection of exegesis chapters reflecting upon the salient issues for the field of applied theatre research and practice which my research project brings up and how my reflections will affect my future practice while providing suggestions for how they could impact the entire field of applied theatre. / Graduate / gus@uvic.ca

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Theatre for Development (TfD) is a process whereby the community uses theatre, especially African traditional theatre forms, to address their development issues. In Tanzania, TfD came as a result of many factors; poor communication approaches used by the state in addressing development in the late 1970s, the economic crisis of the 1970s, the implementation of IMF and World Bank pressure to adopt Structural Adjustment Programs (SAPs) among others. Liberal policies imposed mostly from Euro-America proposed non-governmental organizations (NGOs) to replace the state in addressing development, as they were perceived to be more democratic and less authoritative. Most of the supported activities of NGOs became those linked to development or that are in the position to bring about development in the fields of health, sanitation, education, gender, and democracy. Therefore, even theatre that was supported by donors was linked to or addressed ‘development’. In most cases, funding institutions have their own objectives, missions, and goals to fulfil. This paper tries to question the role of TfD in present Tanzania. It argues that, since most of the TfD projects have been funded by foreign donors and communities have no economic control of their own development concerns, it is clear that TfD is playing a double deal, community empowerment on the one hand and disempowerment on the other.

Entertainment-Education (EE), or ‘Edutainment’ as it has come to be known, is a prominent discipline and communicative practice, both in international and community development, and is utilised to address social issues and culturally specific norms, some of which may be taboo or harmful.  This research sets out to explore the application of edutainment, in particular Theatre for Development (TfD), through an examination of its practice in a Pacific context; namely, a case study of Wan Smolbag Theatre (WSB), a grassroots NGO based in Vanuatu. Using tangible examples of WSB’s theatre work, the interplay between listening, participation, and dialogue will be examined as they bear on WSB’s diverse operations in Vanuatu. It will also be suggested that edutainment and TfD sits at the intersection of communication, culture and development and in fact, requires all three elements in order to be realised.  Through its use of edutainment and TfD, WSB’s core strength lies in its sensitivity and responsiveness to both culture as aesthetic activity and as a way of life, enabling a dialogic, participatory approach that provides a stage for subaltern community voices to identify issues, and importantly, solutions to their own problems.  The Pacific Region poses a complex landscape for development research and the same applies in the area of communication for development and social change. Due to its vast geographical area but often small population sizes, Pacific-focused research and data can be difficult to source, both of a qualitative and quantitative nature. This study aims to address one such gap, while also attempting to situate this research in the wider historical context of edutainment.

The process of communicating notions of sustainable development in rural grassroots communities in the oil-rich region of southern Nigeria, West Africa, is complex and remains an on-going challenge. The material consequences of ineffective communication between community leaders and their constituencies are evident in the Nigerian communities examined in this dissertation, where poverty is pervasive and where a large majority of the population can neither read nor write in English. Popular performances, specifically theatre, are an essential medium of communication and information dissemination on community development projects in these communities. Theatre for Development (TFD), as these form of popular performances are called, was first introduced to the country in 1975. Its methodology is an adaptation of the techniques of Theatre of the Oppressed created by theatre scholar Augusto Boal. The method is aimed specifically at effecting dialogue, encouraging critical thinking, and motivating the desire for community development and social change. A number of challenges, however, limit the effectiveness of this method in achieving these goals. They include funding constraints, which restrict the amount of time TFD participants spend working in any community and limit follow-up visits to sustain integral dialogues begun during a post-performance discussion. In essence, funding restrictions limit the possibility of achieving sustainable community development. To address this key challenge of time constraints and to facilitate sustained development dialogue between community stakeholders, this dissertation examines the use of indigenous performance practices staged by local performers in rural grassroots communities. By creating and staging a TFD performance using structural elements of oriki, an indigenous performance practice in the region, I address a core research question: How do structures and contents of indigenous performance practices create forums for sustained dialogue and collective consciousness awakening? The answer to this question lays the foundation for sustainable development projects in Nigeria and offers a practical way to improve the effectiveness of TFD as a medium of information dissemination, a tool to facilitate sustained dialogue, and a community development approach in rural grassroots communities in the country. / text

This qualitative phenomenological study explores the role of Theatre as a tool of empowerment for Black youth. This study involves IMPACT Repertory Theatre of Harlem (IMPACT), a Theatre group that consists of Black youth between the ages of 12-19. Observations, focus-group interviews and audiovisual material were used to explore Black youth's experiences with and perceptions of Theatre via IMPACT. The existing literature surrounding the topic of Theatre for youth empowerment contains the following gaps: they do not give a voice to the youth in question, they are seldom conducted in the U.S. and they do not specifically focus on Black youth. Analysis included categorizing the data and then putting it into themes. In the study’s findings, participants reveal that Theatre via IMPACT offers a source of family like support, a safe space and opportunities for self discovery and transformation.

This thesis presents a comparative study of the aesthetics of three theatre initiatives from development settings: theatre company Nós do Morro in Brazil, multi-disciplinary arts centre Phare Ponleu Selpak in Cambodia, and non-profit organisation Movimiento Teatro Popular Sin Fronteras in Nicaragua. By focussing on how different judgements within the landscape of aesthetic and social worth meet, conflict or interact within the programmes, processes and outcomes of the three theatre organisations, this research articulates the different kinds of ‘values’ attached to the (at times) competing aesthetic criteria for practitioners, government bodies and national and international non-governmental organisations that have stakes in this work. The majority of the data in this research is qualitative, generated by interviews, stories about theatre practitioners’ experiences and my own observations of performances, workshops and rehearsals. After exploring the landscape of aesthetic and social worth across the three case studies, this research points out the many ways in which international economics and global governance – manifest in tax-reduced sponsorships by global corporations, funding decisions of international interveners and cultural policies of national governments – participate and intrude into both the aesthetic and social constructions of applied theatre’s artistic value, therefore framing its aesthetic sphere. The global pressure coming from the United Nations and the international humanitarian community seeking to shape applied theatre companies and make them respond to certain dynamics serves neither art nor community. This also makes it very difficult to locate an aesthetic of applied theatre in a way that is ‘traditional’ in discussions of aesthetics (through definition of the art ‘product’ alone, via reference to ideas of beauty, affect and the senses). This study therefore found a way of understanding the impact of economic and international actors on applied theatre using Appadurai’s concept of the ethnoscape (1991), which offers a theoretical and analytical framework for investigating the determining factors of the aesthetics of applied theatre, and the aesthetic discourses surrounding applied theatre in development settings. I argue that applied theatre practices globally are becoming too uniform: global forms taken by transnational institutions are starting to evolve in new directions. We need to attentively investigate what the level of resistance of applied theatre companies can be. Although each art organisation is trying to find a place for applied theatre in the ‘new’ world, the theatre companies can hopefully resist the pressure to become the same kind of company, living in a state partially organised according to international agendas. As a result, this research proposes a more politicised, historicised kind of practice, teaching and mentoring around these questions. This will support applied theatre practitioners in finding their way in the new global world.

Theatre for Development (TfD) is a process whereby the community uses theatre, especially African traditional theatre forms, to address their development issues. In Tanzania, TfD came as a result of many factors; poor communication approaches used by the state in addressing development in the late 1970s, the economic crisis of the 1970s, the implementation of IMF and World Bank pressure to adopt Structural Adjustment Programs (SAPs) among others. Liberal policies imposed mostly from Euro-America proposed non-governmental organizations (NGOs) to replace the state in addressing development, as they were perceived to be more democratic and less authoritative. Most of the supported activities of NGOs became those linked to development or that are in the position to bring about development in the fields of health, sanitation, education, gender, and democracy. Therefore, even theatre that was supported by donors was linked to or addressed ‘development’. In most cases, funding institutions have their own objectives, missions, and goals to fulfil. This paper tries to question the role of TfD in present Tanzania. It argues that, since most of the TfD projects have been funded by foreign donors and communities have no economic control of their own development concerns, it is clear that TfD is playing a double deal, community empowerment on the one hand and disempowerment on the other.

This dissertation positions Community Theatre as an agency for development and education based on the educational principles of Freire and Boal’s Theatre for Development. The dissertation argues that Appreciative Inquiry can enrich the practice of Community Theatre by approaching HIV and AIDS education through an asset-based, participatory, inclusive, learner-centred approach. The dissertation further hypothesises that the infusion of the 4-D process of Appreciative Inquiry into Community Theatre processes aimed at HIV and AIDS education will enhance young people’s agency as active participants and agents of change in their communities beyond the didactic notions inherent in ABC education approaches to HIV prevention. This approach can encourage meaningful participation and critical consciousness amongst young people in the HIV prevention response. / Dissertation (MA (Drama))--University of Pretoria, 2010. / Drama / unrestricted