The Company Man argues that corporate ways of organising communities permeated British imperial culture. My point of departure is the obsession shared between Anglo-Indian writers and imperial policymakers with the threat of unmanageable agency, the employee who will not follow orders. By taking up Giambattista Vico's claim that human subjects and human institutions condition each other reciprocally, I argue that Anglo-Indian literature is properly understood as one of a series of disciplinary apparatuses which were developed in response to that persistent logistical problem: how best to convince plenipotentiary agents to work in the interest of a mercantile employer, the East India Company. The Company Man reconsiders the way we think and write about Victorian imperial culture by taking this institutional approach. For one thing, the dominant position of the Company highlights the limitation of our continuing dependence on the nation as a critical hermeneutic. Additionally, I show how the prevalence of ideas like duty, service, and sacrifice in colonial literature is more than simply the natural output of a nation looking to sacralise everyday practice in the wake of their famous "Victorian loss of faith." Rather, I place these ideas among a structure of feeling, which I call aristocratic virtue, that was developed by imperial policymakers looking to militate against the threat of rogue agents. The subject material under consideration includes novels, short stories, poems, essays, memoirs, personal correspondence, and parliamentary speeches. These texts span a century but are clustered around four nodal points, which illustrate moments of innovation in the technologies of regulation and control. My opening chapter examines how the idea of an overseas empire first acquired virtue in the minds of the British public. The second explores how the Company grafted this virtue onto its corporate structure in its training colleges and competition exams. The third shows how Anglo-Indian literature continued to disseminate the rhetoric of self-sacrifice and noble suffering long after the Company ceded control to the Crown. The final chapter shows how this corporate culture reflects in that most canonical of imperial novels, Rudyard Kipling's Kim (1901).

In the mid-nineteenth century, when organizations such as the Early English Text Society began making an increasing variety of medieval texts accessible to Victorian readers, the "everyday life" of the past became an important subject of historiography. For many of William Morris's contemporaries, this project of social history and textual recovery provided welcome evidence to support either narratives of nostalgia for an ordered past or a comforting liberal sense of progress; for Morris himself, however, the everyday life of the medieval past offered an array of radical possibilities for creative adaptation. Morris's broad reading in newly recovered medieval texts, his library of manuscripts and woodcut books, and his personal experience of medieval domestic architecture were more instrumental in developing his sense of the past than were such artefacts of high culture as the great cathedrals and lavishly illustrated manuscripts, since it was through the surviving items of everyday use that Morris could best approach the creative lives of ordinary medieval men and women. For William Morris, the everyday medieval "art of the people" was collaborative, de-centralizing, and devoted to process rather than to the attainment of perfection. Morris consistently works to strip ancient texts of their veneer of authority, resisting the notion of the rare book as an object of cultural mystery and as a commodity. His response to the art of the past is a radical process, in which reading is not mere "poaching" on the hegemonic territory of capital and cultural authority, but an immersive activity in which any reader can be intimately and actively engaged with the artefact from the earliest moment of its production. Such active reception, however, as diverse and fallible as the individuals who practice it, requires in turn an ongoing creativity in the form of adaptations of, and even collaboration with, the past. Morris's theory of creative adaptation was consequently itself not static, and this dissertation traces its evolution over Morris's career. In his early poetry, Morris reveals his sense of the limitations of the historical record as his characters grasp simultaneously at fantasies and physical objects to make sense of the crises in which they find themselves, suggesting the incomplete and unstable circumstances of textual reception itself. In the socialist lectures and fiction of the 1880s, Morris makes use of surviving and imagined fragments of medieval material culture and domestic architecture to describe an aesthetic that can embrace creative diversity, co-operation, and even imperfection across historical periods. In the works produced by his Kelmscott Press, the material book itself becomes a collaborative site for artists, illustrators, and editors to work out the active reception and dissemination of the popular reading of the past. Finally, in the romances of the 1890s, Morris describes a diversity of possible social geographies, ultimately articulating a vision of the romance genre itself as a popular art, equally capable of transformation over time as are the artefacts of everyday life that Morris creatively employs in his fictions throughout his career.

In this dissertation, I examine relationships between gender and agency in the works of Victorian author Elizabeth Gaskell. Gaskells position within discussions of nineteenth-century feminisms has long been a subject of debate, and her celebration of and focus on femininity, womens lives, and the domestic sphere of nineteenth-century womanhood is inevitably crucial in critical analyses of her work. I argue that Gaskells take on gender is a more sophisticated one than has been recognised. In her fictional depictions of the agency and power of women and men, as well as in commentary from her correspondence and her biography of her friend and contemporary woman author Charlotte Brontë, Gaskell conceives of the traditionally feminine sphere of influence as more conducive to action than the masculine realm, where notions of authority and responsibility paradoxically place limits on individual ability and agency. These ideas are further complicated in Gaskells work by an awareness of the constructed or unfixed nature of gender, a conscious recognition of gender roles as not essentially tied to sex difference but rather as fluid, mutable, and primarily utilitarian.<p> My argument situates Gaskells position contextually, with reference to contemporary nineteenth-century discussions of the roles and expectations of men and women. It is organised in terms of the thematic focus of her novels, with chapters on industry and class relations, fallen women, religion and marriage, and home and family. Within this framework I suggest a progression in the complexity of Gaskells thinking both chronologically and in the shift of focus from topics that are centered in masculine spheres of power, such as the economic, political, and religious, to those that are firmly ensconced in the feminine domestic realm of the personal home and local community. I end with a discussion of The Life of Charlotte Brontë and Gaskells thoughts on female authorship, concluding that Gaskells locating of agency in the feminine is a means by which she can promote alternative ways of being and recognize that diverse ways of seeing the world and ones own identity or position within it are essential in order to create and maintain effective societies.

Much recent scholarship in Victorian studies has viewed sexuality as historically contingent and constructed primarily within the realm of discourse or social organization. In contrast, the following study details species-typical and universal aspects of human sexuality that must be adequately theorized if an accurate model of the ideological forces impacting Victorian sexuality is to be fashioned. After a short survey of previous scholarly projects that examine literature through the lens of biology—much of it marred by an obvious antipathy toward all attempts to discover the involvement of ideology in human behavior—this study presents a lengthy primer to the modern study of evolutionary psychology, behavioral genetics, and human sexuality. Because the use of science is still relatively rare in literary studies, the first chapters are designed both to convince the reader of the necessity of considering biology and evolution in examining human sexuality, as well as to provide the general educated scholar in our field with the basic framework of knowledge necessary to follow the remainder of the text. Chapter three follows with a detailed examination of the sources of the political resistance to biological and genetic models of human behavior within liberal arts and social science departments, and chapter four presents an evolutionary and biochemical model for the apprehension of art that locates the origins of culture within the evolutionarily-fashioned brains of individuals and attempts to recuperate the concept of aesthetic emotion and foreground the special nature of erotica in its ability to produce immediate neurochemical effects in the brains of its consumers. Finally, the study examines works of Victorian literature, especially My Secret Life, to demonstrate the deficiencies in constructionist and interactionist theories of human sexuality while detailing the new readings that emerge when one is aware of the biological basis of human mate selection mechanisms.

In the mid-nineteenth century, when organizations such as the Early English Text Society began making an increasing variety of medieval texts accessible to Victorian readers, the "everyday life" of the past became an important subject of historiography. For many of William Morris's contemporaries, this project of social history and textual recovery provided welcome evidence to support either narratives of nostalgia for an ordered past or a comforting liberal sense of progress; for Morris himself, however, the everyday life of the medieval past offered an array of radical possibilities for creative adaptation. Morris's broad reading in newly recovered medieval texts, his library of manuscripts and woodcut books, and his personal experience of medieval domestic architecture were more instrumental in developing his sense of the past than were such artefacts of high culture as the great cathedrals and lavishly illustrated manuscripts, since it was through the surviving items of everyday use that Morris could best approach the creative lives of ordinary medieval men and women. For William Morris, the everyday medieval "art of the people" was collaborative, de-centralizing, and devoted to process rather than to the attainment of perfection. Morris consistently works to strip ancient texts of their veneer of authority, resisting the notion of the rare book as an object of cultural mystery and as a commodity. His response to the art of the past is a radical process, in which reading is not mere "poaching" on the hegemonic territory of capital and cultural authority, but an immersive activity in which any reader can be intimately and actively engaged with the artefact from the earliest moment of its production. Such active reception, however, as diverse and fallible as the individuals who practice it, requires in turn an ongoing creativity in the form of adaptations of, and even collaboration with, the past. Morris's theory of creative adaptation was consequently itself not static, and this dissertation traces its evolution over Morris's career. In his early poetry, Morris reveals his sense of the limitations of the historical record as his characters grasp simultaneously at fantasies and physical objects to make sense of the crises in which they find themselves, suggesting the incomplete and unstable circumstances of textual reception itself. In the socialist lectures and fiction of the 1880s, Morris makes use of surviving and imagined fragments of medieval material culture and domestic architecture to describe an aesthetic that can embrace creative diversity, co-operation, and even imperfection across historical periods. In the works produced by his Kelmscott Press, the material book itself becomes a collaborative site for artists, illustrators, and editors to work out the active reception and dissemination of the popular reading of the past. Finally, in the romances of the 1890s, Morris describes a diversity of possible social geographies, ultimately articulating a vision of the romance genre itself as a popular art, equally capable of transformation over time as are the artefacts of everyday life that Morris creatively employs in his fictions throughout his career.

Thesis (Ph.D, History) -- Queen's University, 2009-07-20 14:36:15.104 / The thesis is an interdisciplinary history of the crowd in late-Victorian London. It examines the crowd using novels, newspapers, and periodicals, Home Office, Metropolitan Police, and Parliamentary records, and the personal papers of politicians and city officials. The thesis focuses on riots, demonstrations, and processions beginning in 1848 through to the Trafalgar Square mle in 1887 as well as the way novelists imagined the crowd at the fin de sicle. In the process, it re-evaluates the urban environment that gave rise to the crowd and it explores the crowds influence on space, geography, and movement. The thesis rethinks crowd activity after mid century as the coming together of crowds and new concerns with modernity. It brings together the Marxist tradition of interpreting the crowd with writing on cultural and intellectual history as well as sociological and geographical theory in order to assess the crowds experience at street level. It aims to expand the traditional crowd model to include the spatial attitudes and practices that shaped the crowds relationship to the city and the citys relationship to the crowd. The thesis shows that the crowd, through its struggle for space, was not only a condition of the city, but one of the compelling features of urban modernity after mid century. The thesis traces the crowd in London in six chapters. An introductory chapter first locates the crowd historiographically. Chapter two focuses on the extent to which Londons improvement project mobilized the crowd. Chapter three describes the crowds battle for private space, after huge swathes of the urban population were dis-housed, and the challenges this posed to spatial ordering. Chapter four examines the battle for public space in the form of the radical political crowds occupation and production of space, between 1848-1868, as well as the states heavy-handed response. Chapter five describes the culmination of earlier issues in Trafalgar Square in 1887. Finally, chapter six explores the way novelists imagined the crowd in late-Victorian slum fiction. / Ph.D

This thesis looks at the criminals of Charles Dickens' Oliver Twist as a criminal type: impoverished, unattractive people who lack family roots. It establishes connections between the criminal characters themselves as well as the real-world conditions which inspired their stereotypes. The conditions of poverty and a lack of family being tied to criminality is founded in reality, while the tendency for criminals to be unattractive is based on social bias and prejudice. It also identifies conflicting ideologies in the prevailing Victorian mindset that begins to emerge as a result of research into the criminal type.

In this dissertation, I examine relationships between gender and agency in the works of Victorian author Elizabeth Gaskell. Gaskells position within discussions of nineteenth-century feminisms has long been a subject of debate, and her celebration of and focus on femininity, womens lives, and the domestic sphere of nineteenth-century womanhood is inevitably crucial in critical analyses of her work. I argue that Gaskells take on gender is a more sophisticated one than has been recognised. In her fictional depictions of the agency and power of women and men, as well as in commentary from her correspondence and her biography of her friend and contemporary woman author Charlotte Brontë, Gaskell conceives of the traditionally feminine sphere of influence as more conducive to action than the masculine realm, where notions of authority and responsibility paradoxically place limits on individual ability and agency. These ideas are further complicated in Gaskells work by an awareness of the constructed or unfixed nature of gender, a conscious recognition of gender roles as not essentially tied to sex difference but rather as fluid, mutable, and primarily utilitarian.<p> My argument situates Gaskells position contextually, with reference to contemporary nineteenth-century discussions of the roles and expectations of men and women. It is organised in terms of the thematic focus of her novels, with chapters on industry and class relations, fallen women, religion and marriage, and home and family. Within this framework I suggest a progression in the complexity of Gaskells thinking both chronologically and in the shift of focus from topics that are centered in masculine spheres of power, such as the economic, political, and religious, to those that are firmly ensconced in the feminine domestic realm of the personal home and local community. I end with a discussion of The Life of Charlotte Brontë and Gaskells thoughts on female authorship, concluding that Gaskells locating of agency in the feminine is a means by which she can promote alternative ways of being and recognize that diverse ways of seeing the world and ones own identity or position within it are essential in order to create and maintain effective societies.

This thesis analyses the women characters in four novels, The Tenant of Wildfell Hall, Shirley, The Mill on the Floss and Sons and Lovers. The first chapter gives information on the historical background of the Victorian period and early 20th century in England in which the novels were written, on the biography of the authors of the novels and clarifies the aim and methodology of the study. The following chapters analyse the women charaters - Helen Huntingdon, Shirley Keeldar, Maggie Tulliver and Clara Dawes - selected for study according to how far they went against social norms, perceptions about women and society&#039 / s morals, and provide a general evaluation of each character. The conclusion presents a comparison of the four women characters&#039 / attitudes, and asserts that each of them display a controversial attitude in at least one of these areas, considering the period in which the novels were written.

This paper explores how Charles Dickens’s use of a female narrator in Bleak House (1853) fundamentally problematizes and undermines his use of the fairy tale’s cultural cachet, motifs, and characters to prop up and project his fantasies of the feminine ideal. More specifically, it examines the effects of the thematic presence of several tale-types and stock fairy tale figures on Dickens’s ability to prescribe ideal feminine behaviors, such as incuriosity and selfless obedience, to both his characters and his female audience. Because Esther’s ability to write and her interest in either discovering or constructing her own identity establish her as competitor to the males who attempt to script her life, Dickens tries to control and circumscribe her ability to know and act through her own and other characters’ resemblance to traditional fairy tale character types, especially Bluebeard and Griselda. Esther’s narrative, however, betrays these unnatural delimitations in telltale interruptions and denials as Dickens attempts to circumvent the constraints he has placed on her voice. Esther’s narrative therefore resists but imperfectly overcomes the Victorian male author’s scripting of femininity. / text