Studies on work-related skeletal lesions are a vital part of answering questions about how animals were used by prehistoric populations. In Sweden, this sort of research has mainly been done on cattle. Horse (equus) bones are simply to uncommon to find and the osteometric methods are severely lacking. This essay aims to use previous Swedish as well as foreign research on the subject, as a basis for a new study focusing on horse bones from different contexts. The aim is to find indications of whether or not the relationship between humans and horses has affected the way these animals were treated, and later disposed of after death. A new perspective of theory and methodology will be used to tackle the problems that have previously haunted osteological research on horse bones. By combining osteological analysis and microarchaeology the goal is to reach for information that in the past has been hard to come by.  Swedish osteology needs to step out of its comfort zone and start looking at animal bones as more than a statistic foundation.

This essay deals with the concept of 'soul' in beliefs among north germanic pagans. As it comes forth in written sources, this concept can easely be seen as an odd contradiction, since the concept of 'soul' after the demise of a person seems to split. There seems to exist both an idea of different realms for the dead, and a thought that the dead would 'live' on in their graves. Some researchers, i.e. Price (2002) and Kaliff (1997), think that the soul of the dead human according to Nordic pagan belief split apart in a way, that there was an idea of the human soul being made up of several aspects, each with its own goal an purpose. Five such aspects have been identified - a protective free-soul, a personification of the inviduals luck (and possibly part of his/her destiny), a physical body or an aspect of the soul abilitating shape shifting, a persons thoughts and goals and very essence, and finally the dead body 'living' on in the burial mound. An alternative interpretation (i.e. Ellis 1968) is that the different explanations of the future of the dead are results of different traditions, connected to geographically and/or chronologically fixed ideas, but that certain remnants of earlier traditions could remain even when a new view of the afterlife has taken over. I have chosen to discuss these different viewpoints by comparing them with each other and with later swedish folklore, that is documented and seemingly originating during christian times. By peeling off views and beliefs of known christian origin, suprisingly well preserved representations of presumably older (pagan) views of the 'soul' and and its aspects have been identified. Furthermore, representations of soul aspects not yet described in connection with nordic paganism, and still not traceable to christian views, have been found. The result of the essay is that the theory of several soul aspects in pre-christian or pagan nordic beliefs seems to hold up best. Even if there, without a doubt, to some degree existed local variations and even though no tradition remains unchanged over time, it still would seem that the influence of these factors cannot in full explain the observed variation in views on soul aspects in pre-christian viking age Norse religion.

This thesis examines the function of commemorative skaldic verse at the Viking-age court. The first chapter demonstrates that the commemoration of past kings could provide a prestigious genealogical record that was used to legitimize both pagan and early Christian rulers. In the ninth and early tenth centuries, poets crafted competing genealogies to assert the primacy of their patrons and of their patrons’ religions. The second chapter looks at the work of tenth-century poets who depict their rulers’ entrances into the afterlife. Such poets interrogate the role public speech and poetic discourse play in the commemoration of the king, especially during the political turmoil that follows his death. A discussion follows of the relationship between poets and their patrons in the tenth and eleventh centuries: although this relationship is often praised as one of mutual trust and reliance, the financial aspects of the relationship were often juxtaposed uneasily with expressions of emotional attachment. The death of the patron caused a crisis in these seemingly contradictory bonds between poet and patron. The final chapter demonstrates the dramatic development in the eleventh century of deeply emotional commemorative verse as poets become adopted into their patrons’ families through such Christian ceremonies as baptism and marriage. In these verses poets express their grief after the death of the king and record the performances of public mourning on the part of the kings’ followers. As the petty warlords of the Viking age adapted to medieval models of Christian kingship, the role of the skald changed too. Formerly serving as a propagandist and retainer in the king’s service, a skald documenting the lives of kings at the end of the Viking age could occupy an almost infinite number of roles, from kinsman and friend to advisor and hagiographer.

This master thesis investigates the phenomenon of men with filed (modified) teeth in Scandinavia during late Iron Age. More than 100 buried men with filed teeth have up till now been discovered. Of these, 92 are included in my analysis. Burials containing men with filed teeth have been discovered on Gotland, in Skåne, Uppland, Västergötland and Öland in Sweden, on Fyn in Denmark and in one mass grave in Dorset, England. Most of the men derive from burials on Gotland.   The men with filed teeth have hitherto mostly been studied from an osteoarchaeological approach. Instead, this study regards the burial contexts in which they were found. In order to study this, I have compiled a data base in which available information about these men and their burial contexts have been gathered. The term ¨burial context¨ in this essay refers to the grave finds and the aspects of the burial itself, as well as the landscape in which it is situated.   The aim of the study is to try to determine what unites, and separates, the men with filed teeth; what can be said about the dating of their occurrence, the men’s origin/provenance and what social status and occupation they may have held.

Tre skelett från en kyrkogård daterad till Gotlands sen-vikingatid till tidig medeltid har analyserats avseende aktivitetsspår. Metoden som användes innebar observation av muskelutvecklingen tillsammans med förändringar i entesiterna som är fästen för muskler och ligament. Hittills har forskningen ägnat sig åt att studera dessa förändringar på ett kvantitativt sätt, genom att tilldela poäng till de olika förändringarna enligt hur utvecklade de är och sedan skapa en statistik. Men dessa metoder har fortfarande många begränsningar, eftersom det är väldigt få av dessa entesiter som har studerats. Syftet med studien har varit att undersöka vilka muskler var utvecklade och utröna hur dessa rörde sig tillsammans för att återskapa ett rörelsemönster som kan hjälpa att skapa en teori om vilka aktiviteter individerna sysslade med (arbetsuppgifter, fritidssysslor, m.m.). Analysen har gjorts med hjälp av litteratur om aktivitetsspår, paleopatologi, fysioterapi och med referensmaterialet från Osteologilaboratoriet vid Uppsala Universitet, Campus Gotland.

This paper contains an analysis of the bronzed keys with bird motifs that were discovered during archaeological investigations between the years 1991 and 1997 at Kyrksundet, in the archipelago of southwestern Finland. Bronzed keys with bird motifs have never been found in Finland before, but similar keys have been found both in Birka and on Gotland, Sweden. The aim with this paper is firstly to analyse and compare the keys from Kyrksundet, Birka and Gotland, and their find contexts. Secondly, together with the results from the analysis, the following questions will be discussed; What is the meaning behind the bird motif, why can these keys be found at Kyrksundet, and who were the people that had these keys in their possession during the Viking Age. The symbolic aspect of the keys is a strong theme in this discussion, because the underlaying theory in this paper is that the keys most likely had both a worldly and a cosmological meaning. Earlier archaeological investigations mainly have associated these keys with the Nordic peoples and their eastern connections during the Viking Age. Reason behind this association is that the birds on the motif have been interpreted as falcons and the falcon has a relatively strong connection to the Rurik dynasty that ruled in Novgorod and Kiev. Whether the bird is a falcon or not, is however a question that will be discussed in this paper. The analysis performed in this paper, shows that the bird motif on the keys shares more similarities with a raven motif that was used on the British Isles than with the falcon motif that was used in Novgorod and Kiev. This paper will therefore include a suggestion for another perspective, where the keys might be connected to the Nordic peoples and their western connections.

In the small town of Västergarn on Gotland lies a rather impressive rampart, circa one kilometre long. Excavations of the area inside of the rampart, as well as excavations of the rampart itself, have yielded no conclusive answers regarding the dating and main purpose of the rampart and the settlement that supposedly lies within. This paper aims to shed some light on the date and purpose of the Västergarn rampart. This will mainly be done by a comparative study, where the Västergarn Rampart will be compared to other ramparts, one in Waterford and one in Birka. In this analysis the construction, mainly of the core construction of the ramparts, will be taken into consideration but aspects such as terrain and building material will also be considered. The results of earlier research in and around the Västergarn area will also be used to then come to a comprehensive theory regarding the dating and purpose of the Västergarn rampart.

<p>I have statistically worked up a material from 228 graves from the late Iron Age in the area of Mälardalen.</p><p>In my material I have gathered the incidence of combs, knifes, beads, weapons whetstones and torshammarsrings.</p><p>I have found that beads are overrepresented in graves of women and whetstones in graves of men. I only found weapons in graves from male.</p><p>I found no indication from my statistic hypothesis (Z-test) that a grave that contains more than three beads should define the grave of a woman. A grave that contains a lot of beads, more than 20, consider I as a female gender.</p><p>Combs, knifes and torshammarsring are considered as gender neutral.</p>

<p>In the Late Iron Age, the Mälaren region contained a clearly stratified society and many sites in the landscape indicate the presence of an upper stratum, an elite. This concept – elite – may perhaps be seen as problematic, but in this case it is decidedly more neutral, and considerably less limiting and excluding than many other concepts.</p><p>The elite was a group that we know possessed larger farm buildings, more monumental and richly equipped graves as well as control over a large part of the specialised handicraft. The people in this elite group of society clearly advertised that they belonged to a special social unit. There are indications that these people had clear similarities with the nobility of the Middle Ages, but they were active in a society without any towns, Christianity or church administration. This dissertation discusses a number of issues concerning the elite of the Late Iron Age. Two studies are central. The first concerns six sites in the Mälaren region: Old Uppsala, Helgö, Vendel, Valsgärde, Husby in Glanshammar parish, and Ancient Sigtuna. The sites are compared to study the similarities and differences of elite settings. I investigate the evidence of different sources for the presence of great landownership, and of their importance for the rulers compared to other resources such as plunder, trade and taxation. The results indicate that the sites had many structural and economic similarities. At the same time, the resource use varied, and each site had its own unique character. The study is concluded with a discussion on the economic structure of the sites.</p><p>The second study deals with the elite in the vicinity of Uppsala, an area that mainly through Old Uppsala and the presence of boat graves are usually connected with ancient rulers. The investigation is mainly based on a number of excavated as well as non-excavated graves, some of which have never been published. In addition, a number of placenames and three unique ritual deposits are discussed. The study indicates that the people usually included in the concept of elite were quite common. This provides a new perspective for our view of two long renowned sites: Old Uppsala and Valsgärde.</p>

In the Late Iron Age, the Mälaren region contained a clearly stratified society and many sites in the landscape indicate the presence of an upper stratum, an elite. This concept – elite – may perhaps be seen as problematic, but in this case it is decidedly more neutral, and considerably less limiting and excluding than many other concepts. The elite was a group that we know possessed larger farm buildings, more monumental and richly equipped graves as well as control over a large part of the specialised handicraft. The people in this elite group of society clearly advertised that they belonged to a special social unit. There are indications that these people had clear similarities with the nobility of the Middle Ages, but they were active in a society without any towns, Christianity or church administration. This dissertation discusses a number of issues concerning the elite of the Late Iron Age. Two studies are central. The first concerns six sites in the Mälaren region: Old Uppsala, Helgö, Vendel, Valsgärde, Husby in Glanshammar parish, and Ancient Sigtuna. The sites are compared to study the similarities and differences of elite settings. I investigate the evidence of different sources for the presence of great landownership, and of their importance for the rulers compared to other resources such as plunder, trade and taxation. The results indicate that the sites had many structural and economic similarities. At the same time, the resource use varied, and each site had its own unique character. The study is concluded with a discussion on the economic structure of the sites. The second study deals with the elite in the vicinity of Uppsala, an area that mainly through Old Uppsala and the presence of boat graves are usually connected with ancient rulers. The investigation is mainly based on a number of excavated as well as non-excavated graves, some of which have never been published. In addition, a number of placenames and three unique ritual deposits are discussed. The study indicates that the people usually included in the concept of elite were quite common. This provides a new perspective for our view of two long renowned sites: Old Uppsala and Valsgärde.