Tierärztl. Hochsch., Diss., 2003--Hannover.

Notre thèse veut montrer que l’Action est une synthèse de l’être. L’action ici est entendue dans la perspective de Blondel qui montre - dans sa thèse française, l’Action de 1893, et sa thèse latine, le ‘’De vinculo Substantiali et substantia composita apud Leibnitium’’ – que tout être est confronté à l’action, lieu d’adéquation entre la Volonté voulante et la Volonté voulue. La Volonté voulante est l’idée perçue que l’être contingent veut, dans et par l’action, faire advenir dans le temps et l’espace. L’action réalisée par l’être contingent est ce que Blondel appelle la Volonté voulue. Chez Blondel cette tentative de l’être de réaliser une adéquation entre ce qu’il perçoit et ce qu’il réalise est utopique car il n’arrivera jamais à réussir une adéquation parfaite. Mais le but poursuivi par notre thèse est de déterminer le mode de réalisation de cette adéquation, mode par lequel l’être se découvre être fini habité par l’infini qu’il quête consciemment ou non par son action. C’est un effort par lequel l’être contingent veut entrer en communion avec l’infini ou la transcendance qui est en dialogue avec son immanence. Dans cet effort de communion avec l’infini en lui, l’action apparaît comme le lieu d’une synthèse de l’être, un instantané de l’être. L’être dès lors n’est complètement lui-même que dans l’action où il n’est plus réduit uniquement au phénomène, mais à un phénomène habité par un noumène qui est dans la philosophie de l’action la transcendance.Blondel choisit de partir de l’action parce que ce thème lui permet, après analyse, d’asseoir un système intégral qui établit une unité foncière de toute la réalité à partir de toutes les actions singulières. Le sens et la logique de la vie trouvent leur explication dans l’action. Il y a dans une action une logique et une orientation vers un point déterminé. Ce point est pour Blondel le surnaturel. Ce qui fait dire à Maurice Blondel : «Qu’à partir du premier éveil de la vie sensible jusqu’aux plus hautes formes de l’activité sociale, se déploie en nous un mouvement continu dont il est possible de manifester à la fois l’enchaînement rigoureux et le caractère foncièrement volontaire». La vie consisterait, dans la perspective blondélienne, à une tentative de jonction des actions singulières en une seule, ce point déterminé, qui est une action médiatrice qui recueille toutes les actions individuelles sans qu’il n’ait de comparaison entre elles et cette action médiatrice. C’est à cette condition que les actions singulières ont du sens, c’est-à-dire par leur participation à l’Action médiatrice. Par cette participation à cette action première, les êtres seconds achèvent en eux l’œuvre universelle de la création. Cette œuvre englobe « tout l’ordre sensible, scientifique, moral et social ».On ressent, entre les lignes de l’Action de 1893 qui a été écrite au plus fort de la crise moderniste, une autre action, celle-là christologique, une action médiatrice par laquelle tente de s’établir un pont entre le monde empirique et le monde surnaturel.Ce monde surnaturel avec qui, dans l’Action de 1893, l’être contingent, par son action, veut être en adéquation est explicitement nommé dans la thèse latine dans laquelle cette adéquation est une chose de faite et cela grâce à un principe que Leibniz appelle le « Vinculum Substantiale ». Celui-ci réalise l’adéquation parfaite en transformant des éléments matériels en éléments spirituels. Tout porte à croire que l’action ne poursuit que ce but : la spiritualisation du monde empirique par laquelle la multiplicité d’êtres qui caractérise ce monde retourne vers une source unique et commune qui est le surnaturel contre lequel dans la thèse française, l’immanence vient buter. Mais sur un plan empirique, l’action comme synthèse de l’être est le lieu de l’effort d’adéquation entre l’immanence et la transcendance.Ce que notre thèse tente de montrer dans ses différentes parties. / Our thesis wants to show that the action is a synthesis of being. The action which ‘s here analyzed in the Blondel’s perspective, shows - in its French thesis, 1893 Action, and in his Latin thesis, ''De vinculo Substantiali et substantia composita apud Leibnitium'' - that every being is confronted with the share, instead of matching the willing Will and willed Will. The willing Will man has contempleted in himself is what he tries in his life to realize. The action the creature made in his life is what Blondel has called willed Will. For Blondel to change completely what we perceive in what we want to do is utopian enterprise. But the aim of our thesis is to determine in what conditions it is possible to equalize what we perceive with what we realize. Enterprise by which creature discovers in himself he’s inhabited by the infinite which he looks for in his action. It is an effort by which the creature want to be in communion with the infinite and transcendence which is in dialogue with its immanence. In this effort to be in communion with the infinite, the action appears as a place of synthesis of being. Being therefore is not reduced only to the phenomenon, but a phenomenon inhabited by a noumenon which is called Transcendence in the philosophy of the action.Blondel chooses to begin by the action because it gives him the opportunity to built his system wich establishes a fundamental unity of all reality, unity which is starting from all individual actions. For him sense and logic of life can be explained by the action. There is in the action, logic and orientation towards one particular point. This point is, for Blondel, the supernatural. What made Blondel says that from the first form of life to the highest forms of social activity, there is a continuous movement of which it is possible to demonstrate the logic and the link between all stages of movement. Life would mean, in Blondel's perspective, a reunification of actions of all beings in one action which is the universal Mediator's Action. The Mediator's Action contains all actions, and it does not have comparison between individual actions and univeral Mediator's Action. It is in this condition the individual actions have sense, that is to say that , by their participation in the universal Mediator’Action. By their participation in the Mediator’s Action the creatures complete in them the work of the creation. This work includes sensible, scientific, moral and social orders.We feel, between the lines of the 1893 Action which was written at the height of the modernist crisis, another action, this one is the Christological action by which the Mediator tries to establish a bridge between the empirical world and the supernatural world. This supernatural world which, in the 1893 Action, creature by its action want to be linked is explicitly named in the Latin thesis in which this link is done by one principle that Leibniz called "Vinculum Substantiale". This principle realizes the perfect link by converting the material elements in spiritual elements. All indications are that the action doesn’t pursue only this goal: the spiritualization of the empirical world in which the multiplicity of beings that characterizes this world back to a single common source, which is the supernatural against which in the French thesis, the immanence abuts. But on an empirical level, the action as a synthesis of being is the place of the effort to make a link between immanence and transcendence.That our thesis attempts to show in its different parts.

Cette recherche se constitue comme un parcours généalogique dans la pensée naturelle et politique de Giordano Bruno autour de la notion de « vinculum » ‘lien’ ou ‘relation’, à travers la reconstruction de son origine et de son élaboration à partir des écrits magiques jusqu’aux dialogues italiens et aux premiers ouvrages latins. L’exigence est de retracer dans l’œuvre ainsi que dans l’expérience intellectuelle et biographique du Nolain, quelle est la relation entre philosophie naturelle et politique et comment elle se constitue. En d’autres termes, il s’agit de comprendre si l’analyse du politique pourrait être déliée ou réellement distinguée de l’étude de la nature ou si elle prendrait plutôt son point d’origine et se développerait au cœur de la connaissance de la physis : isoler et analyser quel que soit le rôle et la fonction que la notion de « vinculum » assume entre la réflexion métaphysique et anthropologique de Bruno. Ces questions constituent le problème de fond qui anime ce travail et auquel j’ai essayé de répondre dans ces pages, bien que conscient du caractère jamais définitif et ouvert de cette réponse comme pour chaque recherche. / This research is a genealogic study of the natural and political thought of Giordano Bruno, about the notion of «vinculum», ‘bond’ or ‘relation’, by the reconstruction of its origin and development from the magic writing to the Italians dialogues and the firsts Latins works The necessity of this work is to track down the Bruno’s opera and in his intellectual and biographic experience which is the relation between natural and political philosophy. In others words, the work lies in understanding if is possible to separate and distinguish the analysis of the politic from the nature; or the political thought is originate and it is inseparable from the reflection about the physis: isolating and analyzing which is the role and the function of the notion of «vinculum» between the metaphysical and anthropological reflection of Giordano Bruno. Those questions constitute the problem of this research and to which I try to respond in theses pages, even if conscious of the character never complete of this answer, as well as every research.

This thesis describes the design of flight data recorder for UL aircraft. The theoretical part describes the basic principles of measurement of the quantities in relation to the operation of the aircraft, such as altitude, air speed. A separate chapter deals with systems for determining of GPS position. Furthermore, there are examples of instruments measuring these quantities. The practical part is focused on the description of selected components and their connection to PIC24FJ64GA004 microcontroller. This is followed by a description of the control of USB drives with USB Controller Vinculum-II. The work is finished by the functional test of the device.

Made available in DSpace on 2016-04-28T20:39:49Z (GMT). No. of bitstreams: 1 Lisette Weissmann.pdf: 981564 bytes, checksum: 0e5e08acd78ab3b9713c0a865a19e9b3 (MD5) Previous issue date: 2008-06-27 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This dissertation is the result of the questions raised in the family psychoanalytic practice faced with a significant number of monoparental families affected by similar problems. Such problems consisted of a family crisis situation, which prompted psychological consultation. This is a qualitative study based on the psychoanalytic theory. It includes two main aspects: 1) the clinical cases of monoparental families with problems, and 2) the Theory of the Vinculum Configurations, chosen as the theory that will allow us to understand the clinical vinculum situations. From the theoretical point of view, the investigation includes a review as treated by Psychoanalysis on how the family theme has been considered by various authors. This research is guided by the clinical cases of four monoparental families in vinculum psychoanalytic treatment and by the cultural production of the film The city of men. In it we describe families headed by a woman-mother that constitute a family together with its children from different biological fathers. The study traces the evolution of the father as genitor or provider of spermatozoids up to the concept of the father s function above and beyond the father and mother figures. The children play an important role because they denounce the family as a configuration without a way out and point to the crisis situation that leads them to seek help. They introduce an element of ¨thirdness¨ as they mention the school, the streets, a job, the social environment. We define these types of families as a vinculum configuration made up by a mother and her children. We are not talking about the lack of a father figure but rather about a peculiar conformation that describes the unconscious family structure that supports it. In order to make a thorough study of the concept of family, we include its evolution through history, Brazilian laws, the social sciences and statistics. The clinical cases studied are families of the XXI century; therefore, this research leaves open a number of questions that should be explored in order to promote further theories and to continue developing this subject / A presente dissertação resulta das inquietações despertadas na consulta psicanalítica familiar frente à grande quantidade de famílias monoparentais que apresentavam queixas similares e que faziam com que consultassem, encontrando-se em uma situação de crise. Trata-se de uma pesquisa qualitativa, com uma sustentação teórica psicanalítica. O trabalho se faz baseado em dois eixos: por um lado, os casos clínicos das famílias monoparentais com queixa e, por outro, a teoria das configurações vinculares, escolhida como amparo para compreender as situações clínicas vinculares. Do ponto de vista teórico, trata-se de uma pesquisa que percorre dentro da Psicanálise o tema família, e como foi trabalhado pelos diferentes autores psicanalíticos. Os exemplos clínicos de quatro famílias monoparentais em tratamento vincular psicanalítico são as bases que norteiam a pesquisa, assim como uma produção cultural, o filme Cidade dos Homens. São famílias chefiadas por mulheres mães que conformam a família junto aos filhos de diferentes pais biológicos. No trabalho se parte da figura de pai, genitor, doador de espermatozóides, para evoluir até o conceito de função paterna, além e aquém da figura paterna e materna. Os filhos cumprem um papel importante, já que são os que denunciam uma configuração familiar sem saída, apontando a situação de crise que os faz consultar. Eles trazem ao meio familiar um espaço de terceiridade, através da menção à escola, à rua, ao trabalho, ao social. Definimos esse tipo de famílias como a configuração vincular conformada por mãe e filhos. Não falamos da falta de um lugar paterno, mas sim de uma conformação peculiar, descrevendo a estrutura familiar inconsciente, que sustenta essas famílias. Para um estudo aprofundado do conceito de família, inclui-se sua evolução através da história, do direito brasileiro, das ciências sociais e da estatística. As famílias abordadas como casos clínicos fazem parte das famílias do século XXI, porém a pesquisa deixa em aberto questões a continuar a serem pensadas, do ponto de vista da Psicanálise, para construir teoria e continuar ampliando o tema