This thesis examines the experiences and perceptions that Aboriginal and white women have about abusive relationships and about the police responses to these situations. Differences and similarities between these two groups of women will further highlight the need for resources and policing which are sensitive to the different needs of both groups. Assessments of the cultural differences between Aboriginal and white inner city women are particularly important as women seek to develop more and better alternatives to living in abusive relationships.<p>Theoretically, an examination of gender oppression through patriarchy and its effect on male violence towards women is provided. Understanding the influence of patriarchal social relations on the subordination of women in society is helpful in explaining the similarities in perceptions and experiences of male violence between Aboriginal and white inner city women. The subculture of violence theory is also examined and is used to help understand the differences in perceptions and experiences of these two groups of women. The argument is made that Aboriginal women have qualitatively different perceptions of both battery and the police response to their calls of battery due to the historical legacy of colonization of Aboriginal people in Canada.<p>The data were gathered via a questionnaire and in-person interviews which asked women respondents a wide variety of questions pertaining to their perceptions and experiences with battery, and any police involvement. The questionnaires obtained background information about respondents, responses to a 5 point Likert scale of attitudinal statements pertaining to battery and policing, and responses to specific questions which requested written responses. <p>Analysis of the quantitative data involved descriptive presentation examining relationships between the independent variable ethnic background and dependent variables, as indicated by the 25 questionnaire items, using bivariate distributions. The qualitative data were thematically coded and examined.<p>Importantly, the study revealed that there are significant differences between the perceptions of Aboriginal and white inner-city women. Aboriginal women were found to much more tolerant of abuse from their male partners, and were less likely to call the police in a time of crisis. It was also found that many Aboriginal women had very negative experiences with the police which further disadvantaged them when dealing with battery situations.

This thesis examines the experiences and perceptions that Aboriginal and white women have about abusive relationships and about the police responses to these situations. Differences and similarities between these two groups of women will further highlight the need for resources and policing which are sensitive to the different needs of both groups. Assessments of the cultural differences between Aboriginal and white inner city women are particularly important as women seek to develop more and better alternatives to living in abusive relationships.<p>Theoretically, an examination of gender oppression through patriarchy and its effect on male violence towards women is provided. Understanding the influence of patriarchal social relations on the subordination of women in society is helpful in explaining the similarities in perceptions and experiences of male violence between Aboriginal and white inner city women. The subculture of violence theory is also examined and is used to help understand the differences in perceptions and experiences of these two groups of women. The argument is made that Aboriginal women have qualitatively different perceptions of both battery and the police response to their calls of battery due to the historical legacy of colonization of Aboriginal people in Canada.<p>The data were gathered via a questionnaire and in-person interviews which asked women respondents a wide variety of questions pertaining to their perceptions and experiences with battery, and any police involvement. The questionnaires obtained background information about respondents, responses to a 5 point Likert scale of attitudinal statements pertaining to battery and policing, and responses to specific questions which requested written responses. <p>Analysis of the quantitative data involved descriptive presentation examining relationships between the independent variable ethnic background and dependent variables, as indicated by the 25 questionnaire items, using bivariate distributions. The qualitative data were thematically coded and examined.<p>Importantly, the study revealed that there are significant differences between the perceptions of Aboriginal and white inner-city women. Aboriginal women were found to much more tolerant of abuse from their male partners, and were less likely to call the police in a time of crisis. It was also found that many Aboriginal women had very negative experiences with the police which further disadvantaged them when dealing with battery situations.

The murders and suspicious disappearances of women across Canada over the past forty years have received considerable national attention in the past decade. The disappearances and murders of scores of women in British Columbia, Alberta and Manitoba have highlighted the vulnerability of women to extreme violence. Girls and women of Aboriginal ethnicity have been disproportionally affected in all of these cases and have high rates of violent victimization. The current socio-economic situation faced by Aboriginal women contributes to this. To provide publicly available data of missing and murdered women in Canada, a database was created containing details of 3,329 women, including 824 who are Aboriginal. There are key risk factors that increase the probability of experiencing lethal violence: street prostitution, addiction and insecure housing. The vast majority of sex workers who experience lethal violence are street prostitutes. The dissertation examines the legal status and forms of prostitution in Canada and internationally, as well as the individual and societal impacts of prostitution. A review of current research on violence and prostitution is presented. The thesis provides summaries from 150 serial homicide cases targeting prostitutes in Canada, the U.S., and the U.K. The trends and questions posed by these cases are identified. The cases of the missing women of Vancouver and Robert Pickton are detailed. The key findings from the provincial inquiry into the missing women cases and an analysis of the most egregious failings of the investigations (Projects Amelia and Evenhanded) are discussed. Frequently encountered challenges and common errors, as well as investigative opportunities and best practices of police, and other initiatives and recommendations aimed at non-police agencies are evaluated. The three other RCMP-led projects, KARE, DEVOTE and E-PANA, which are large, dedicated units focused on vulnerable women, are assessed. All Canadian women deserve to live free of violence. For women with vulnerable life histories, violence is a daily threat and a common occurrence. More must be done to prevent violence and to hold offenders responsible when violence has been done. This dissertation is a plea for resources and attention; to turn apathy into pragmatic, concrete action founded on solid evidence-based research.

Previous research, mostly on HIV-positive Aboriginal women (PAW) instead of with them, has focused primarily on their HIV-illness experience and the gaps and needs that arise from living with HIV. This has, arguably, allowed us to develop policies and programs to meet these needs; however, it has also contributed to dominant and disempowering representations of Aboriginal women living with HIV as troubled, vulnerable and in need of outside assistance. To counter-balance these negative representations and to co-create new strengths-based, culturally-relevant and gender-specific knowledge that can inform policies, programs and services for PAW, I partnered with PAW and Aboriginal community partners to develop a project that would provide PAW with an opportunity to tell a different kind of story about themselves than has previously been told by others. Using an Indigenist Intersectional Population Health framework that was underpinned by a strengths-based, arts-informed, culturally-grounded and decolonizing community-based participatory approach to research, we engaged 13 PAW across three sites (Toronto = 5; Montreal = 4; ‘Virtual’ group = 4) in individualized group research processes to better understand PAW’s perceptions of health instead of illness and the intersecting roles that culture and gender can play in supporting the self-defined health of PAW. We also engaged in innovative, culturally-relevant and participatory knowledge translation and exchange (KTE) and developed policy and practice recommendations from our research. Findings from Visioning Health suggest that PAW have a holistic and relational view of health that is grounded in their individual and collective identity as HIV-positive Aboriginal women. Health for PAW co-researchers has physical, mental, emotional and spiritual dimensions, and is fundamentally about ‘connecting’ and ‘feeling connected’ at multiple levels including self, others, community, culture, environment and Creator. Each of these levels is interrelated and each is grounded in Aboriginal cultures and ways of knowing that see all elements of the world as interconnected. This is consistent with previously published health concepts for Aboriginal peoples; however, this is the first articulation of PAW’s perspectives on health in the literature. PAW co-researchers also identified health-enabling strategies that they use to support their self-defined health, including understanding and resisting the broader context of colonization, reclaiming their voice and identity, creating safe spaces for themselves and their peers, and (re)connecting to Spirit. Given that the vast majority of policies and programs for PAW are based on Western concepts of health as predominantly physical, findings from this study can be used to inform strengths-based, culturally-relevant and gender-specific policies and practices that better fit the needs of PAW. One of the most significant and unexpected findings of our study, however, is that the process of participating in our research was, in itself, health enabling. Consistent with their perspectives on health, PAW co-researchers reported that participating in Visioning Health helped them feel connected to themselves, to others, to their communities, and to their cultures. PAW co-researchers also referred to their participation in Visioning Health as ‘a healing journey’ and ‘damn good medicine’. While we did not design our project as an ‘intervention’, it is clear that Visioning Health worked as a holistic and integrated action for social change on several levels that are mutually reinforcing. Policy and practice recommendations that flow from this research include: privileging PAW’s perspectives, grounding policy and practice in local Indigenous knowledges, highlighting PAW’s strengths instead of weaknesses, and incorporating a colonial analysis.

The murders and suspicious disappearances of women across Canada over the past forty years have received considerable national attention in the past decade. The disappearances and murders of scores of women in British Columbia, Alberta and Manitoba have highlighted the vulnerability of women to extreme violence. Girls and women of Aboriginal ethnicity have been disproportionally affected in all of these cases and have high rates of violent victimization. The current socio-economic situation faced by Aboriginal women contributes to this. To provide publicly available data of missing and murdered women in Canada, a database was created containing details of 3,329 women, including 824 who are Aboriginal. There are key risk factors that increase the probability of experiencing lethal violence: street prostitution, addiction and insecure housing. The vast majority of sex workers who experience lethal violence are street prostitutes. The dissertation examines the legal status and forms of prostitution in Canada and internationally, as well as the individual and societal impacts of prostitution. A review of current research on violence and prostitution is presented. The thesis provides summaries from 150 serial homicide cases targeting prostitutes in Canada, the U.S., and the U.K. The trends and questions posed by these cases are identified. The cases of the missing women of Vancouver and Robert Pickton are detailed. The key findings from the provincial inquiry into the missing women cases and an analysis of the most egregious failings of the investigations (Projects Amelia and Evenhanded) are discussed. Frequently encountered challenges and common errors, as well as investigative opportunities and best practices of police, and other initiatives and recommendations aimed at non-police agencies are evaluated. The three other RCMP-led projects, KARE, DEVOTE and E-PANA, which are large, dedicated units focused on vulnerable women, are assessed. All Canadian women deserve to live free of violence. For women with vulnerable life histories, violence is a daily threat and a common occurrence. More must be done to prevent violence and to hold offenders responsible when violence has been done. This dissertation is a plea for resources and attention; to turn apathy into pragmatic, concrete action founded on solid evidence-based research.

A qualitative study was conducted to identify perceptions of high-risk pregnant Aboriginal women during pregnancy. Five women were interviewed by the researcher who is also Aboriginal. Each woman was a client of the Healthy Mother Healthy Baby pregnancy outreach program in Saskatoon, and was considered to be at high-risk for poor pregnancy outcomes. Interviews were conducted utilizing a phenomenologically-based model of research, from which emerged themes or commonalities of thought between each woman during this time of their lives. The themes were discussed with Aboriginal women elders who worked with Aboriginal families in Saskatoon, for further insight and discussion of the findings. The themes were collated under one general theme called `hopes and dreams.' Each theme included the interest of these women to `want to' move ahead with their lives in the area of improving their relationships with their offspring, their partners, and within themselves. Though each women talked about these areas as being important, all except one did not manifest them in their lives.<p> The implications for the delivery of health care services include the need for health care workers to gain further understanding of the positive motivational factors of high-risk pregnant Aboriginal women that work towards achieving long-term positive behavioural changes, and thus reduce the risks of poor pregnancy outcomes. Other recommendations from this research for health promotion programs include the development of a partnership with the urban Aboriginal community in delivering culturally-based services and teachings to complement the educative and supportive model of program delivery.

Since the onset of the AIDS (Acquired Immunodeficiency Syndrome) crisis in 1982, Aboriginal women have been contracting HIV (Human Immunodeficiency Virus) and Hepatitis C in increasing numbers. A new Aboriginal HIV/AIDS research agenda is imperative. This research was conducted in an attempt to understand why Aboriginal women in Saskatchewan remain marginalized in their continuing struggle against HIV/AIDS and Hepatitis C. Through the use of in-depth ethnographic profiles and personal histories, twenty-two Aboriginal women from Saskatchewan candidly shared their life histories. The women were asked a range of questions, including their knowledge about HIV/AIDS and Hepatitis C, and their attitudes and behaviours concerning sexual activities, alcohol and drug use, education, health, and lifestyle. The key issues for Aboriginal women with HIV/AIDS and/or Hepatitis C focus on the fact that they sustain triple jeopardy, in that they are discriminated against for having HIV/AIDS and/or Hepatitis C, for being a minority population by virtue of their Aboriginal ancestry, and for being women. Any analyses of what makes Aboriginal women vulnerable to HIV and Hepatitis C infection must take into account the role of poverty, independent of any risk factors, in leading to infection, illness, and in some instances, death. The majority of the respondents were found to be prostitutes who continued to be involved in street prostitution, even after they had been diagnosed with HIV and/or Hepatitis C. Twenty percent of the respondents were infected through unprotected sexual activity, 20% through intravenous drug use, and 60% were infected through both unsafe sex and intravenous drug use. The results of this research the incidence of both HIV and Hepatitis C is high in Aboriginal communities in Saskatchewan, due largely to low condom use, high rates of STDs (sexually transmitted diseases), low self-esteem, a lack of self-identity, increasing intravenous drug use, violence, sexual abuse, and high representation in street prostitution. Research to date is inadequate to the task of preventing the further spread of HIV and/or Hepatitis C, and providing effective and culturally appropriate treatment to Aboriginal women in Saskatchewan. This thesis serves to fill some of the research gap in knowledge about the relationship between race, gender, social class, sexual behavior and HIV/AIDS and/or Hepatitis C infection.

Since the onset of the AIDS (Acquired Immunodeficiency Syndrome) crisis in 1982, Aboriginal women have been contracting HIV (Human Immunodeficiency Virus) and Hepatitis C in increasing numbers. A new Aboriginal HIV/AIDS research agenda is imperative. This research was conducted in an attempt to understand why Aboriginal women in Saskatchewan remain marginalized in their continuing struggle against HIV/AIDS and Hepatitis C. Through the use of in-depth ethnographic profiles and personal histories, twenty-two Aboriginal women from Saskatchewan candidly shared their life histories. The women were asked a range of questions, including their knowledge about HIV/AIDS and Hepatitis C, and their attitudes and behaviours concerning sexual activities, alcohol and drug use, education, health, and lifestyle. The key issues for Aboriginal women with HIV/AIDS and/or Hepatitis C focus on the fact that they sustain triple jeopardy, in that they are discriminated against for having HIV/AIDS and/or Hepatitis C, for being a minority population by virtue of their Aboriginal ancestry, and for being women. Any analyses of what makes Aboriginal women vulnerable to HIV and Hepatitis C infection must take into account the role of poverty, independent of any risk factors, in leading to infection, illness, and in some instances, death. The majority of the respondents were found to be prostitutes who continued to be involved in street prostitution, even after they had been diagnosed with HIV and/or Hepatitis C. Twenty percent of the respondents were infected through unprotected sexual activity, 20% through intravenous drug use, and 60% were infected through both unsafe sex and intravenous drug use. The results of this research the incidence of both HIV and Hepatitis C is high in Aboriginal communities in Saskatchewan, due largely to low condom use, high rates of STDs (sexually transmitted diseases), low self-esteem, a lack of self-identity, increasing intravenous drug use, violence, sexual abuse, and high representation in street prostitution. Research to date is inadequate to the task of preventing the further spread of HIV and/or Hepatitis C, and providing effective and culturally appropriate treatment to Aboriginal women in Saskatchewan. This thesis serves to fill some of the research gap in knowledge about the relationship between race, gender, social class, sexual behavior and HIV/AIDS and/or Hepatitis C infection.

Breastfeeding is the optimal form of infant feeding. It appears to protect children from certain childhood diseases that are over represented in the Aboriginal population. Although breastfeeding rates in the general Canadian population have increased over the past two decades, they remain lower than recommended. Rates in the Canadian Aboriginal population are even lower. Breastfeeding literature among Aboriginals is largely demographic and statistical in nature and focuses primarily on First Nations women living on reserves. The purpose of this study was to investigate the factors influencing the infant feeding decisions of Aboriginal women living in Saskatoon. Data were collected using qualitative methods, including face-to-face interviews and prolonged observation. Between October 2003 and May 2004, interviews were conducted with a total of eight participants recruited from the Food for Thought program in Saskatoon. A semi-structured prenatal interview was followed by two unstructured, in-depth interviews at approximately one month postpartum. The researcher's participation in two weekly Food for Thought sessions over the same time period allowed for prolonged observation. Observations were recorded using field notes and interviews were tape-recorded and transcribed verbatim. Observation and interview data from each participant were analyzed separately for dominant themes and then integrated to establish collective influencing factors. Results indicated influencing factors are numerous and varied in nature. Contextual (sociocultural and environmental), attitudinal, cognitive (knowledge, information and beliefs), experiential (previous infant feeding experiences), and psychological influences were revealed. The principle implication of this study for those involved with the protection, support, and promotion of breastfeeding in this population is that there are many factors capable of influencing feeding decisions. Feeding decisions are not static; they are dynamic and result from the complex interplay between influencing factors. The importance or significance of any single factor is a reflection of the circumstances surrounding the particular feeding decision.

Breastfeeding is the optimal form of infant feeding. It appears to protect children from certain childhood diseases that are over represented in the Aboriginal population. Although breastfeeding rates in the general Canadian population have increased over the past two decades, they remain lower than recommended. Rates in the Canadian Aboriginal population are even lower. Breastfeeding literature among Aboriginals is largely demographic and statistical in nature and focuses primarily on First Nations women living on reserves. The purpose of this study was to investigate the factors influencing the infant feeding decisions of Aboriginal women living in Saskatoon. Data were collected using qualitative methods, including face-to-face interviews and prolonged observation. Between October 2003 and May 2004, interviews were conducted with a total of eight participants recruited from the Food for Thought program in Saskatoon. A semi-structured prenatal interview was followed by two unstructured, in-depth interviews at approximately one month postpartum. The researcher's participation in two weekly Food for Thought sessions over the same time period allowed for prolonged observation. Observations were recorded using field notes and interviews were tape-recorded and transcribed verbatim. Observation and interview data from each participant were analyzed separately for dominant themes and then integrated to establish collective influencing factors. Results indicated influencing factors are numerous and varied in nature. Contextual (sociocultural and environmental), attitudinal, cognitive (knowledge, information and beliefs), experiential (previous infant feeding experiences), and psychological influences were revealed. The principle implication of this study for those involved with the protection, support, and promotion of breastfeeding in this population is that there are many factors capable of influencing feeding decisions. Feeding decisions are not static; they are dynamic and result from the complex interplay between influencing factors. The importance or significance of any single factor is a reflection of the circumstances surrounding the particular feeding decision.