Submitted by Edisangela Bastos (edisangela@ufpa.br) on 2014-01-06T19:38:24Z No. of bitstreams: 2 license_rdf: 22974 bytes, checksum: 99c771d9f0b9c46790009b9874d49253 (MD5) Dissertacao_ArraialEspiritismoMedium.pdf: 1562980 bytes, checksum: d042d45d03af0baa4311e2d9d67f0eb3 (MD5) / Approved for entry into archive by Ana Rosa Silva(arosa@ufpa.br) on 2014-01-13T15:38:31Z (GMT) No. of bitstreams: 2 license_rdf: 22974 bytes, checksum: 99c771d9f0b9c46790009b9874d49253 (MD5) Dissertacao_ArraialEspiritismoMedium.pdf: 1562980 bytes, checksum: d042d45d03af0baa4311e2d9d67f0eb3 (MD5) / Made available in DSpace on 2014-01-13T15:38:31Z (GMT). No. of bitstreams: 2 license_rdf: 22974 bytes, checksum: 99c771d9f0b9c46790009b9874d49253 (MD5) Dissertacao_ArraialEspiritismoMedium.pdf: 1562980 bytes, checksum: d042d45d03af0baa4311e2d9d67f0eb3 (MD5) Previous issue date: 2012 / Este trabalho teve como principal objetivo discutir e analisar a repercussão das atividades fenomênicas da médium Anna Prado durante os anos de 1918-1923, sua importância na popularização do Espiritismo e os acirrados debates motivados pelos fenômenos. Para fundamentar a discussão e a analise, é avaliada a bibliografia produzida sobre o espiritismo e a médium Anna Prado, os artigos jornalísticos que se ocuparam em divulgar e debater os fenômenos e a atuação da elite letrada em expor suas convicções acerca dos acontecimentos, contribuindo para a produção de mais de uma interpretação específica sobre os eventos mediúnicos. / This study aimed to discuss and analyze the impact of the activities of the medium phenomenal Anna Prado during the years 1918-1923, its importance in the popularization of Spiritualism and the fierce debates motivated by the phenomena. To ground the discussion and analysis, we evaluate the bibliography on spiritualism and psychic Anna Prado, newspaper articles which are occupied in disseminating and discussing the phenomena and the role of the literate elite to expose their beliefs about the phenomena contributing to the production of more a specific interpretation on the psychic events.

Uppsatsen behandlar ikoniska fotografier med syftet att undersöka varför vissa fotografier uppnår ikonstatus och andra inte. Studien är baserad på litteratur samt intervjuer med såväl lekmän som experter.

La tesi introduce, commenta, annota e contestualizza le lettere inedite del critico e scrittore Giovanni Testori al suo maestro Roberto Longhi. Vengono poi approfonditi gli elementi di novita' che emergono dalle lettere: sulla Milano artistica degli anni '50, sulla produzione letteraria di Testori e sulla sua idea di critica d'arte. Conclude la tesi una fitta antologia di interventi di Testori dedicati al maestro. / This thesis is a study and a critical analysis of the unpublished correspondence between the art critic and writer Giovanni Testori and his master Roberto Longhi considered within its historical and cultural context. In particular this study is focused on topics that have never been considered before, such as the artistic production typical of the city of Milano during the fifties in relation to Testori's literary work and his thought on the critic of art. The work ends with a wide appendix consisting in a collection of Testori's essays and articles on Longhi.

This thesis undertakes to explore silence as it functions in relation to intimacy in Clarice Lispector’s last narrative. It asks how silence, when perceived as a generative force, may cultivate intimacy between men and women, opening up a horizon of equality and exchange between the sexes. Using Lispector’s work as a symbolic location for asking larger questions about the role of Eros in contemporary literature, the first chapter is dedicated to introducing her work as it relates to the critical canon. After examining silence and intimacy as each have been conceptualized by thinkers from various philosophical traditions, I incorporate the recent work of Luce Irigaray, which has integrated Western discourse and Eastern mystical concepts of the intimate to articulate a new kind of male/female reciprocity. I apply Irigarayan theory to Lispector’s text as a way of enriching the academic scholarship regarding Lispector.

Zugl.: München, Univ., Diss., 2009

This thesis examines the traditions of textual interaction that impact the forms of reading engaged in with fanfiction. This thesis continues by exploring how self-insertion fanfiction functions as a medium through which authors express their reading of the text primary through the emotional impact of the text through wish fulfillment, and the interaction of their cultural moment and the text. Furthermore, it argues that self-insertion fanfiction is a mode of literary critique in which the author acknowledges the effect of a mediated world on their perception of self and reality. Through this recognition of a constructed self, the author rejects the attractiveness of objective analysis, allowing them to critique the work from their subject position influenced by the text.

Being Isadora is a story of possession. Isadora Duncan, the founder of modern dance, was an intensely creative, free-spirited woman. Her life experiences early last century were as fascinating and tragic as her achievements. In New York in 1985, Isadora's last surviving pupil and adopted daughter, ninety-year old Anna Duncan, is searching for a way to fulfill a long held promise. Isadora wished to control the way she was remembered and had made Anna promise that any remaining film of her dancing would be destroyed. But one film survives and Anna is running out of time to find it. A young Australian journalist, Tamsin Doyle, attends a dance class at the Isadora Duncan Studio and meets Anna, unknowingly becoming part of the quest. Initially the stories of Isadora and Tamsin run parallel, then as Tamsin gets to know Anna, she becomes immersed in a dream world of dramatic incidents from Isadora's life. The dreams become waking experiences and she fears her will is gradually being taken over. She ends up in places - in fact other countries - that she had no intention of being, pursuing an agenda that is not her own. In the second part of the book, she finds herself in Russia, where Isadora lived after the Revolution. She meets and falls in love with Vladimir, the grandson of Isadora's former dance collaborator. Unable to prevent herself being possessed while visiting the school Isadora founded, Tamsin is arrested by the authorities. A Russian KGB officer has his own plans and abducts her, keeping her prisoner in a dacha outside Moscow. He shows her a film of herself dancing and then the surviving film of Isadora. The two are almost identical and a dramatic climax ensues. Themes in the book explore the nature of memory and how it is influenced by photographic and filmic record, love and loss and the way patterns repeat in people's lives in an attempt to change outcomes.

Diss. Örebro : Örebro universitet, 2009. / Pp. 253-270: Bibliography.

There have been many publications written about Henry VIII. It was his private life, because of which he primarily went down in history. Henry inherited the royal throne at a very young age. The Tudor dynasty ascended the English throne just for one generation. Henry's father ended the long−standing civil war. However, the fear of its continuation still remained. The most important task for the young king was to stabilize the position of the dynasty and to protect the throne against other pretenders. His whole life Henry lived in fear, that without a male heir, his family would be brought down. Catherine of Aragon became Henry's wife. There were many benefits from this union for England. The island kingdom was actively involved in continental policy. Nevertheless, Catherine was not able to give birth to an heir to England and fell into disgrace. Her nephew, Holy Roman Emperor, was the most powerfull ruler of the Christian Europe. Although he tried to prevent the annulment of their marriage by various means, he failed. Throughout his reign Charles was in a war conflict with the French king. He needed England like an ally against France even at the cost of his aunt's repudiation, which would remain without retaliation.

xxviii, 592 p. : ill., music / This dissertation investigates the music and liturgy of the German Benedictine convent of Kloster Preetz as reflected in three fifteenth-century manuscripts: the Buch im Chor of prioress Anna von Buchwald, an antiphoner and a gradual. Chapter II describes the convent's music and liturgy and the cantrix's responsibilities, showing that the cloister practiced an unusually elaborate liturgy. It examines Anna's account of an episcopal visitation and explains resulting reforms. Chapter III examines the musical and liturgical roles of the cloister's children. I also present evidence of a group of female "professional" singers who contributed to the music on important occasions and examine Anna's descriptions of rules governing children's lives, the training of young cantrices, and cloister entrance rites. Chapter IV presents a physical description of the convent's gradual and antiphoner and an analysis of their scripts and notation, arguing for the presence of a convent scriptorium that fostered a unique notational lineage. Chapter V discusses music for the mass in the gradual, focusing on the genres of introit trope, alleluia, and sequence. A comparative analysis suggests an early and melodically conservative transmission of tropes. An analysis of alleluia assignments suggests a likeness to the manuscript I-Rvat 181 (Erfurt) and to the liturgical predecessor of a repertoire eventually promulgated by the Bursfeld reform. I furthermore describe six previously undocumented alleluias. A comparison of the sequence repertoires of Preetz and Lübeck shows that the cloister maintained a rich and unique selection. A case study of the melody OCCIDENTANA/REX OMNIPOTENS confirms a Rhenish origin for the earliest repertoire. Four unusual late sequences are analyzed for their textual and theological complexity. The cloister's unique version of the sequence Letabundus exultet reflects the convent's Marian devotion, hints at its imperial origins, and serves as self-depiction of the nuns' devotional practices. Chapter VI describes music for the office preserved in the antiphoner. An analysis of a previously unknown office for St. Blaise suggests that it may be a lost composition of tenth-century composer Reginold of Eichstätt. An added proper office for St. Matthias bespeaks a liturgical connection to Trier, likely transmitted through the Bursfeld movement. / Committee in charge: Dr. Lori Kruckenberg, Chairperson; Dr. Anne Dhu McLucas, Member; Dr. Marc Vanscheeuwijck, Member; Dr. Lisa Wolverton, Outside Member