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With Chinas recent and quick uprising coming as a surprise for many of 'us' in the so-called western world, the changes and effects of the recent developments must have also been a big surprise for many of those most effected by the change – the Chinese people. Then, at the turn of the century, China's bid to host the 2008 Olympic Games in Beijing has brought further changes; the winning has finally propelled Beijing's speed of change to previously unknown proportions. Today, the government pushes to finish many projects in time for 2008 and institutionalises the Olympic Games as an excuse for the need to further changes. The structure of the whole city ap- pears to being changed in only a few years. Beijing, originally a city with countless one storey buildings and only a few high-rise buildings is being changed into a city with skyscrapers. Changes that are enforced at this speed, I thought, must have a strong effect on the people's mind.Such fast changes have surely effected me, in a sense that I was simultaneously shocked and as- tounded whenever I came back to Beijing. For this project however, I was interested to find out what the locals think and how they describe these changes. I was interested to learn about the effects of such fast changes on Beijing‘s society and decided to focus on the social effects caused by Beijing‘s change of style in today‘s city planning and how people refer to them. My key- and research-question of this project work, was thus to investigate the following:How are the people affected by the city's development and how do they refer to the fast changes? Can the locals still identify with their own city and do they still feel at home?In writing (this thesis) and in a documentary film ( http://www.cycleofchange.tv )

published_or_final_version / abstract / toc / China Area Studies / Master / Master of Arts

陳潔怡. / "2011年5月". / "2011 nian 5 yue". / Thesis (M.Div.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 47-51). / Abstract in Chinese and English. / Chen Jieyi. / Chapter 一. --- 導論 --- p.1 / Chapter 1. --- 引言 --- p.2 / Chapter 2. --- 本文探討範 圍 --- p.4 / Chapter 二. --- 政教關係所產生的問題 --- p.8 / Chapter 1. --- 黨國對基督教的控制 --- p.8 / Chapter 1.1 --- 不同時期的概況 --- p.8 / Chapter 1.2 --- 控制方法 --- p.10 / Chapter 1.3 --- 基督教兩會的出現 --- p.10 / Chapter 2. --- 導致兩種型式的教會出現 --- p.13 / Chapter 2.1 --- 三自教會 --- p.13 / Chapter 2.2 --- 家庭教會 --- p.15 / Chapter 3. --- 家庭教會與宗教政策的衝突 --- p.17 / Chapter 3.1 --- 違犯了的法則 --- p.18 / Chapter 3.2 --- 不公平的「行政法規」 --- p.19 / Chapter 4 --- 小結 --- p.20 / Chapter 三. --- 從守望教會個案中看獨立登記的問題 --- p.22 / Chapter 1. --- 家庭教會對獨立登記的訴求提高 --- p.22 / Chapter 1.1 --- 家庭教會邁向公開化及組識化 --- p.22 / Chapter 1.2 --- 教會出現財務及資產合法管理的需要 --- p.25 / Chapter 2. --- 守望教會被拒絶申請的原因 --- p.26 / Chapter 3. --- 其他教會人士對守望教會個案的回應 --- p.29 / Chapter 3.1 --- 曾發表的回應 --- p.30 / Chapter 3.2 --- 問卷調查 --- p.32 / Chapter 4. --- 小結 --- p.35 / Chapter 四. --- 獨立登記對黨國管治的影響 --- p.37 / Chapter 1. --- 政治的層面 --- p.37 / Chapter 2. --- 結社自由與社會團體管理模式的層面 --- p.38 / Chapter 3. --- 五大宗教的愛國宗教團體的壟斷地位的層面 --- p.40 / Chapter 4. --- 小結 --- p.41 / Chapter 五. --- 結語 --- p.42 / Chapter 1. --- 《社團條例》的放寬 --- p.42 / Chapter 2. --- 宗教立法 --- p.44 / Chapter 3. --- 家庭教會團結的力量 --- p.45 / Chapter 六. --- 參考書目 --- p.47 / 附件一：北京守望教會申請登記發展時間表 --- p.52 / 附件二：海灘區民族宗教僑務辦公室的審查意見書 --- p.54 / 附件三：「國內家社教會獨立登就為合法宗教團體」調查問卷 --- p.56 / 附件四：「國內家庭教會獨立登記為合法宗教團體」調查結果 --- p.58

1990年代以來，尤其是進入2000年，中國基督教開始在復興，但其發展表現出極大的地方差異。較之於其他城市，作為中國政治與文化中心的北京，其基督教發展呈現出廣泛的公共性。本文以北京不同類型教會為研究對象，主要探討基督教與公共性的關係。 / 本文認為城市基督教的復興是當代中國社會政治與文化結構性變遷帶來的結果。發展中的北京基督教存在多重意涵的公共性，而這多重公共性創造出北京基督教的不同社會與政治面貌。雖然黨國試圖壓制非官方基督教的發展，將其限制在私人領域，但基督教不僅復興，且以不同形式──公共論域、公民共同體及公民不服從參與建設中國的公民社會。 / Since the 1990s, Protestantism has been experiencing the revival in urban China. However, the development path of urban Protestantism varies in different in different areas. Compared to other cities, Beijing Protestantism is showing the new forms and has a significant impact on the public realm. / By using the most updated data obtained from years of fieldwork, this dissertation attempts to study the rising and the publicness of Beijing Protestantism with case studies of different types of churches.This study argues that the revival of urban Protestantism results from the structural transition of contemporary Chinese society, politics and culture. According to various theories on publicness, the developing Protestantism in Beijing has indeed demonstrated a variety of publicness, in the forms of its parpicitation in public sphere formation, civic community building and civil disobedience, etc. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 袁浩. / Thesis (Ph.D.) Chinese University of Hong Kong, 2014. / Includes bibliographical references (leaves 298-311). / Abstracts also in English. / Yuan Hao.