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The Messiah Must Suffer According to the Scriptures: A Study of the Unique Statements in Luke-ActsKomoroski, Christopher M. 08 June 2020 (has links)
No description available.
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A narrativa de Deus: a força da teologia narrativa / The God's narrative: the strength of theology narrativeOliveira, Maria Goretti de 29 August 2018 (has links)
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Previous issue date: 2018-08-29 / This research aims to demonstrate the strength of narrative language in
Theology and how Christianity salvation's message is transmitted through this
literary genre.
The study was conducted from the method of narrative analysis which
considers the narrative strategies in order to reach the author's Theology.
Therefore, the literary categories are identified with the purpose of presenting
how the biblical narrative becomes Theology with the intention to express the
communities' faith experience.
For that purpose it is identifies how the narrator constructs the narrative
and are analyzes the strategies used with the intention the provocating the
construction of meaning while reading. The creation of the plot, the narrator, the
characters, the time, the space and the narrative focus are literary components
used to represent the theology of the author and his confession of faith.
T his analysis Will demonstrate which theological contents comes up from
the narrative at Acts 9:1-19a. The hypothesis defended that the practice of literary
genre has a fundamental importance in Theology.
The nature of this research is theoretical and bibliographical. Its itinerary
was developed by readings, reflections and analysis. All of this was supported by
a selected bibliography about the subject. It gathered publications about the
narrative literary genre, and the narrative analysis. In addition, in this study, were
chosen biblical commentaries about the text / Esta pesquisa pretende demonstrar a força da narrativa na teologia e
como a mensagem de salvação do cristianismo é transmitida por meio desse
gênero literário.
O estudo é feito a partir do método de análise narrativa que leva em
consideração as estratégias narrativas, a fim de se chegar à teologia do autor.
Portanto, são identificadas as categorias literárias com a finalidade de apresentar
como a narrativa bíblica se constitui como teologia com o propósito de expressar
a experiência de fé das comunidades.
Para isso, verifica-se como o narrador construiu a narração e analisam-se
as estratégias usadas com o intuito de provocar a construção de sentido durante
a leitura. A criação do enredo, o narrador, os personagens, o tempo, o espaço e
o foco narrativo são componentes literários usados para representar a teologia
do autor e a sua confissão de fé.
A análise demonstra quais conteúdos teológicos emergem da narrativa de
Atos 9,1-19a, defendendo a hipótese de que o uso desse gênero literário tem
fundamental importância na teologia.
A natureza desta pesquisa é de caráter teórico e bibliográfico. O itinerário
será percorrido com o auxílio de leituras, reflexões e análises apoiadas na
bibliografia levantada sobre o tema. Foram reunidas obras que tratam do genero
literário narração e da análise narrativa, além de comentários bíblicos da
perícope selecionada
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City centres of the apostle PaulHardenberg, Benedict Ralph January 2002 (has links)
Thesis (MPhil)--Stellenbosch University, 2002 / On title page: Master of Philosophy (Bible Skills) / ENGLISH ABSTRACT: The apostle Paul was called and commissioned to the city centres of the eastern
Mediterranean world. These city centres were places of power, trade, wealth and travel.
They were the nerve centres of civilisation in the East. People from various parts of the
Roman Empire were found in these major cities. The city was therefore a highly significant
institution in the Roman Empire. The governing authorities wanted hellenization and
romanization to spread from these cities. The Christian leaders also decided that
Christianity had to spread in the Roman Empire from its city centres. The apostle Paul's
Christian mission was therefore to the various cities in the Roman Empire. The sociohistorical
realities in these cities therefore formed the context of Paul's life and apostolic
work and determined his relation to a city. The political, social, cultural and religious
factors in a city could therefore impinge on his life and work. The apostle Paul was usually
drawn to these large cities where he could find Jewish communities. As Christianity was
resting on a Jewish foundation, his initial strategy was his work in the synagogues amongst
the Jews. Paul also needed an alternative venue for his Christian work in the city. These
alternate venues were usually the private homes of individuals who had become Christians.
In these homes Paul established his church in a city. The hosts in these homes would
usually become the benefactors and leaders in the church. Paul's apostolic work in a city
was also done in the city streets. His church therefore became thoroughly mixed in terms of
social status, however, the church gave all equal rights and privileges. When Paul left a
city, he also placed on them the responsibility to reach their surrounding regions and
provinces with the Christian message. These cities therefore had to be strategically located.
The apostle Paul chose five specific cities that had an advantageous geographical position
in the Roman provinces to complete his apostolic work in the eastern Mediterranean world. / AFRIKAANSE OPSOMMING: Die apostel Paulus was geroep en opgedrag vir die stedelike sentrums van die ooste
Middellandse wereld. Hierdie stedelike sentrums was plekke van invloedryke mag,
ekonomiese handel, rykdom en reis aktiwitiete. Hulle was ook die kern van menslike
beskawing in die Ooste. Bevolkings groepe vanuit verskeie dele van die Romeinse ryk was
in hierdie groot stede te vinde. Stede was 'n hoogs betekensvolle instelling in die Romeinse
ryk. Die politieke owerhede wou he dat hellenization en romanization moes sprei van
hierdie stede. Die Christelike leiers het ook besluit dat Christendom moes in die stede van
die Romeinse ryk sprei. Die apostel Paulus se Christelike sending was dus tot die
verskillende stede in die Romeinse ryk. Die sosio-historiese realiteite in hierdie stede was
die samehang van Paulus se apostoliese werk en het ook sy verhouding met die betrokke
stede bepaal. Die politieke, maatskaplike, kulturele en godsdienstige faktore in 'n stad kon
dus 'n invloed uitoefen op sy lewe en werk. Paulus was gewoonlik aangetrokke tot hierdie
groot stede waar Joodse gemeenskappe te vinde was. Aangesien Christendom in die Joodse
geloof gegrondves was, was sy aanvanklike strategie om sy werk te loots in sinagoge waar
Joode te vinde was. Paulus het ook 'n alternatiewe ontmoetings plek vir sy Christelike werk
in die stede nodig gehad. Hierdie alternatiewe ontmoetingsplekke was gewoonlik in die
huise van indiwidue wat Christene geword het. Die eienaar van hierdie huishouding het
gedien as gasheer, weldoener en leier in die kerk. Paulus het ook sy apostoliese werk
voortgesit in die stedelike strate. Sy kerke het as gevolg hiervan 'n gemende samelewing
status gehad, nogtans het hy gepoog om alle Christene gelykwaardig te stel. Wanneer
Paulus 'n stad verlaat het, het hy het ook aan hulle die verantwoordelikheid gegee om uit te
reik na hulomliggende streke en provinsies met die Christen boodskap. Hierdie stede moes
dus strategies gelee wees. Paulus het vyf spesifieke stede wat 'n voordelig geologiese
posisie in die Romeinse provinsies uitgeken om sy apostoliese werk te voltooi in die ooste
Middellandse wereld.
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Sogenannte “antiochenische Zwischenfall” (Gal 2:11-14) und seine Bedeutung für die Geschichte und Theologie des Urchristentums / The so-called “Antiochene Incident” (Gal 2:11-14) and its bearing on the history and theology of early ChristianityDriedger, Andreas 02 1900 (has links)
Text in German / Diese Studie untersucht den so genannten “antiochenischen Zwischenfall” (Gal 2:11-14) im Blick auf die Geschichte des Urchristentums und das Verhältnis zwischen Paulus und Petrus. Eingeleitet von einem Forschungsüberblick, konzentriert sich die Studie auf die exegetische Untersuchung von Gal 2:11-14 mit dem Ziel, den Konflikt zwischen Paulus und Petrus in seiner Ursache, seinem konkreten Verlauf und den daraus resultierenden Konsequenzen für die Entwicklung des Frühchristentums neu zu bewerten. Neben dem Kontext und der rhetorischen Funktion von Gal 2:11-14, findet dabei der Vergleich zwischen der paulinischen Schilderung und Bewertung des antiochenischen Zwischenfalls und der Darstellung der Entwicklung des Urchristentums der Apostelgeschichte besondere Beachtung. Dadurch soll die auf F. C. Baur zurückgehende und bis in die Gegenwart einflussreiche Rekonstruktion des Urchristentums als zweigeteilte und theologisch gegensätzliche Bewegung kritisch hinterfragt und Alternativen aufgezeigt werden. / This thesis examines the so called “Antiochene Incident” (Gal 2:11-14) as it relates to the proclamation of Christ in early Christianity and the relationship between Paul and Peter. After a broad survey of research, the thesis focuses on the exegetical study of Galatians 2:11-14 with the goal of analyzing the encounter between Paul and Peter in its cause, its detailed course and the resulting consequences for the development of early Christianity. In addition to the context and the rhetorical function of Gal 2:11-14, we compare Paul's description and assessment of the Antioch incident and the portrayal of the history of early Christianity in the book of Acts. In doing so, we critically question the reconstruction of early Christianity by F. C. Baur as a divided theological movement which has influenced theology to this day and offer alternatives to that view. / New Testament / M. Th. (New Testament)
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Soziale Netzwerke im frühen Christentum nach der Darstellung in Apg 1-12 / Social networks in Early Christianity in Acts 1-12Dörpinghaus, Jens 03 1900 (has links)
Text in German with summaries in German and English / Includes bibliographical references (leaves 197-211) / Biblical studies in New Testament are generating considerable interest in the investigation
of historical groups, for example by using prosopographic approaches. This thesis presents
a new approach to reconstruct the early Christian network in Acts 1-12. We consider the
social network analyses (SNA), critical spatiality and Proximal Point Analyses (PPA).
Although these approaches show interesting results, they suffer from a global distance
measure. Thus, we introduce a novel approach combining SNA and critical spatiality to
analyse geographic and social distances. This method represents a valuable alternative
to traditional theological tools for answering exegetical questions concerning the social
network in Acts 1-12 offering ways for re-thinking and re-interpretation. The network
represents the first fulfillment of the promise given in Acts 1:8. Moreover, it allows us to
distinguish between protagonists and their influence. Using different distance measurements, we were not only able to describe the high level of solidarity in this network but
could also find strong evidences for Peter, Philip and Barnabas being key figures. Acts
1-12 describes mission as led by God and performed by different people with Jerusalem
as the centre of activity. This mission is both peripheral and open to people with diverse
social, religious and geographic backgrounds. In the novel network of people belonging
to the body of Christ human leadership is not important. It was not possible to apply
this method to all exegetical questions due to the fact that there are only limited historic
sources available. / In der neutestamentlichen Wissenschaft wurden verschiedene Methoden wie die Prosopographie zur Erforschung bestimmter Personenkreise verwendet. Diese Arbeit beschäftigt
sich mit der Rekonstruktion des frühchristlichen sozialen Netzwerks nach der Darstellung
in Apg 1-12. Dazu wird die Methode der sozialen Netzwerkanalyse (SNA), der critical
spatiality sowie die Proximal Point Analyse (PPA) verwendet. Dabei werden die methodischen Ansätze von verschiedenen historischen Netzwerkanalysen zusammengetragen und
durch eine Verknüpfung von SNA und critical spatiality eine einheitliche Herangehensweise hergeleitet, die auch geographische wie soziale Distanzen darstellen kann. Dabei finden
sich in Apg 1-12 sowohl exegetische Fragestellungen, auf die diese Methode aufgrund der
schlechten Quellenlage nicht angewendet werden kann, als auch Fragestellungen, die mit
dieser Methode unter neuen Gesichtspunkten interpretiert werden kann. So lässt sich im
rekonstruierten Netzwerk von Apg 1-12 der erste Abschnitt der Erfüllung der Verheißung
aus Apg 1,8 erkennen. Außerdem hilft die SNA, die einzelnen Akteure und ihr Handeln
in der Apg besser zu würdigen. So ist ein eigenes Kapitel nicht nur Petrus, sondern auch
Philippus und Barnabas gewidmet. Apg 1-12 stellt eine Mission dar, deren alleiniger Urheber Gott ist und die von verschiedensten Menschen mit der Stadt Jerusalem als Zentrum
überwiegend dezentral und offen für verschiedene soziale, religiöse und geographische Hintergründe ausgeführt wird. Sie zeichnet ein besonderes Bild vom urchristlichen sozialen
Netzwerk, das wenig menschliche Leitung beinhaltet und sich qualitativ unterscheidet. Die
Analyse mit verschiedenen Zentralitätsmaßen zeigt ebenfalls die starke Verbundenheit der
urchristlichen Gemeinschaft und den signifikanten Beitrag mehrerer Personen / New Testament / M. Th. (New Testament)
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