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Dante and Islam: A Study of the Eastern Influences in the Divine ComedyMcCambridge, Jeffrey B. 01 July 2016 (has links)
Indiana University-Purdue University Indianapolis (IUPUI) / In Dante’s Divine Comedy he makes multiple direct references to Islam and Muslims, but there is debate about the amount of influence, if any, Islam had on him while composing his masterwork. This paper attempts to show how the poet, consciously or unconsciously, responded to Islam as a theological and political threat. This is done through analysis of Saladin, the Sultan of Egypt and Crusader leader who was well respected in Europe in Dante’s era; analyzing the Prophet Muhammad’s suffering in Canto XXVIII; and comparing the Divine Comedy to the Prophet Muhammad’s own Night Journey, the al-Isrā wa al-Mi’rāj with a brief discussion on how Mi’rāj texts might have reached Dante.
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Between scripture and human reason : an intellectual biography of Muḥammad ibn Ismā'īl al-Bukhārī (d.256/870)Abu Alabbas, Belal January 2018 (has links)
By the dawn of the fifth/eleventh century, al-Bukhārī (d. 256/870) was recognized as the most highly regarded hadith scholar and his Ṣaḥīḥ as the most authoritative book, after the Qur'an. This canonical status promoted a romanticized version of al-Bukhārī that does not reflect the reality that his pre-canonical historical record presents. This study recovers the reality of al-Bukhārī and provides a critical biography of him, tracing the progress of his career and detailing the objectives of his work. It provides a re-assessment of al-Bukhārī's own juridical, theological, and hadith-criticism principles based on an analysis of his own works, arguing that al-Bukhārī was shaped by the split between hadith and ra'y. It distinguishes three stages in his career: early education under ra'y authorities, conversion to hadith-based school, and his critique of the ra'y-based scholars in Transoxania. Al-Bukhārī was a significant contender of theology and law in his own day and certainly promoted a moderate position in theology and law that proved crucial to his future renown. He appears to have been Medinese in law and Iraqi in hadith criticism. His legal theory adopts some of Mālik ibn Anas' (d. 179/795) views and al-Shāfi'ī's (d. 204/820) hermeneutical concepts. His legal method and positive law appear to be systematically anti-ra'y and exhibit a virulent disparage of Abū Ḥanīfa (d. 150/767) and al-Shaybānī (d. 192/804-5). It appears that al-Bukhārī composed the Ṣaḥīḥ over a long period, at least a decade, as the Ṣaḥīḥ itself tends to confirm a chronological progress. This progress, the author contends, was the outcome of al-Bukhārī's long project in Transoxania, combating ra'y and promoting hadith. Al-Bukhārī achieved prominence within hadith-based circles for his unique transmitter-criticism (rijāl) works, particularly al-Tārīkh, but when he conceded that one's utterance (lafẓ) of the Qur'an is created, he was immediately denounced by the hadith-based school. This controversy caused the collapse of al-Bukhārī's career, leading to his demise in Khartank near Samarqand in 256/870.
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The hermeneutics of the Qur'an in the Sahih of BukhariMemi, Haroon 20 November 2014 (has links)
M.A. (Semitic Languages And Cultures) / Please refer to full text to view abstract
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Critical bibliography : analysis of a twelfth century manuscriptAl-Uwaishiq, Sulaiman H. January 1993 (has links)
No description available.
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Die Hagar-Ismael tradisie in die Sahih van Bukhari20 November 2014 (has links)
M.A. (Semitic Languages& Cultures) / Please refer to full text to view abstract
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The successor of the Prophet : A historical analysis of the early political differences between the Sunni and Shi’a Islamic school of thoughts.Khalid, Suliman January 2018 (has links)
The early split of Islam is regarded as one of the most profound and complex events in Islamic history, not only would it lay the foundation of two predominant branches of Islam, but it would also be one of the oldest arguments in Islamic history. Who is the rightful successor to the Prophet Muhammed? This essay aims to explore the deep root behind the initial schism of Islam and understand the arguments both schools use to legitimize their position. What do the Sunnis and Shi’as say about the event of Ghadir, the hadith of the two weighty things and the incident of Saqifa, and how do each school of Islam interpret these events? The source material consists of Hadiths and scholastic literatures from both Sunni Islam, Shi’a Islam, as well as literatures from Secular sources. By basing the analysis on Wilfred Madelung’s and Ali Asghar’s theory of disserting Orientalist understanding of a monolith perspective on Islamic history, the essay aims to understand and broaden the reality of the schism of Islam and to bring emphasis on the events that often goes ignored throughout history. Finally, the results prove that both Sunnis and Shi’as differ regarding the caliphate, and the assertions for these lay in their respective interpretations. The Shi’as maintain that Ali should’ve been the successor, while the Sunnis believe Abu Bakr was the caliph.
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Consumer Loyalty in Fast-Food Restaurants in Saudi ArabiaBukhari, Sulafah January 2015 (has links)
This study assesses the loyalty behaviour of consumers in fast-food restaurants in Saudi Arabia by studying the antecedents and the consequences of loyalty behaviour. The sample consisted of 231 Saudis and non-Saudis living in Saudi Arabia. They were approached using the “snowball” technique. Participants were all over the age of eighteen, and they were customers of Al-Baik restaurants. Data was collected through a face-to-face questionnaire, and analyzed using SPSS software. Specifically, Cronbach’s Alpha test, Pearson correlation coefficient, Spearman correlation coefficient, and multiple regression analysis were used. Results show that significant relationships exist between the antecedents and the consequences of loyalty behaviour. It is also indicated that participants’ personalities and values were significantly related to the loyalty behaviour of consumers in Saudi Arabia. The major limitation of this study is that it was conducted in only one city, Jeddah. Therefore, additional research should be carried out in other cities with larger samples. The research results offer compelling evidence that Saudi loyalty behaviour differs from Western behaviour. Therefore, it suggests that international fast-food operators in Saudi Arabia should take local factors into account when formulating marketing strategies, such as the role of women and youth in Saudi society. This thesis makes a novel contribution to the literature, as it is the first to model the antecedents and the consequences of loyalty behaviour of consumers in a single study. It is also the first to study contributed to the literature to examine the relation between the Six Dimensional Achievement Motivation Scale (Jackson, Ahmed, and Heapy, 1976), Rokeach Value System (1973), and loyalty behaviour of consumers.
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