Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-04-13T19:50:16Z No. of bitstreams: 1 niveamarialeitemendonca.pdf: 3533382 bytes, checksum: 45b910f72c690737223e7bb99644844b (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-04-24T03:23:08Z (GMT) No. of bitstreams: 1 niveamarialeitemendonca.pdf: 3533382 bytes, checksum: 45b910f72c690737223e7bb99644844b (MD5) / Made available in DSpace on 2016-04-24T03:23:08Z (GMT). No. of bitstreams: 1 niveamarialeitemendonca.pdf: 3533382 bytes, checksum: 45b910f72c690737223e7bb99644844b (MD5) Previous issue date: 2015-08-27 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / A presente pesquisa tem como objetivo fazer um estudo da trajetória das Ordens Terceiras do Carmo instaladas nas vilas mineiras de Vila Rica e Mariana. Nosso estudo analisa a instituição e a administração das Ordens Terceiras pelos irmãos destas localidades, enfoca as exigências feitas aos membros, a preparação dos noviços, bem como os rituais promovidos pelas associações. A pesquisa busca ainda verificar e compreender o modo como aconteciam as visitações empreendidas às Ordens Terceiras do Carmo pelos frades regulares, sendo eles os responsáveis pela orientação e punição aos irmãos que se desviassem do cumprimento das regras estabelecidas nos estatutos; assim como por cobrar dos mesários a administração espiritual e temporal própria da congregação Carmelita. / Cette recherche a pour son but l’étude du développement des Tiers-Ordres du Carmel siégés dans les villes de Vila Rica et de Mariana. Notre étude examine l’institution et l’administration de ces ordres entrepris par les terciaires desdites villes ; on met en évidence les exigences démandées aux membres, la préparation des novices ainsi que les rituels promus par les associations. On prétend encore vérifier et comprendre la façon dont se passaient les visitations rendues aux Tiers-Ordres du Carmel par les moines réguliers, ceux-ci responsables de l’orientation, voire de la punition des frères qui ne respectaient pas les règles établies par les statuts, aussi bien que de requérir des membres du conseil d’administration les directions spirituelle et temporelle adéquates à la congrégation du Carmel.

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This paper analyses the opposing views regarding the presence or absence of the Sikil at Dor in Palestine during Early Iron Age 1. Textual sources claim that the Sikil were pirates who came from the west and settled in Cyprus. Egyptian sources point to a Sikil presence at Dor. Some scholars regard the Egyptian sources and archaeological finds at Dor as evidence of a Sikil settlement at Dor. Others maintain that there is a continuity of ceramics at Dor from Canaanite to Phoenician. Though there were foreign influences at Dor during Early Iron Age 1 which point to newcomers, they propose that these newcomers probably came from Cyprus. No archaeological record of a Sea People-presence at Dor has been discovered. This study textually traces the Sikil from the Aegean to Cyprus, Egypt and finally to Dor and a theory is presented that the Sikil originated in the Aegean, temporarily settled in Cyprus and finally at Dor. / Old Testament & Ancient Near Eastern Studies / M.A. (Biblical Archaeology)

This paper analyses the opposing views regarding the presence or absence of the Sikil at Dor in Palestine during Early Iron Age 1. Textual sources claim that the Sikil were pirates who came from the west and settled in Cyprus. Egyptian sources point to a Sikil presence at Dor. Some scholars regard the Egyptian sources and archaeological finds at Dor as evidence of a Sikil settlement at Dor. Others maintain that there is a continuity of ceramics at Dor from Canaanite to Phoenician. Though there were foreign influences at Dor during Early Iron Age 1 which point to newcomers, they propose that these newcomers probably came from Cyprus. No archaeological record of a Sea People-presence at Dor has been discovered. This study textually traces the Sikil from the Aegean to Cyprus, Egypt and finally to Dor and a theory is presented that the Sikil originated in the Aegean, temporarily settled in Cyprus and finally at Dor. / Biblical and Ancient Studies / M.A. (Biblical Archaeology)

Submitted by isabela.moljf@hotmail.com (isabela.moljf@hotmail.com) on 2017-06-23T12:17:19Z No. of bitstreams: 1 adrianasampaioevangelista.pdf: 1076369 bytes, checksum: bff102f7b06321c64fbdb6951498892f (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-08-07T20:12:31Z (GMT) No. of bitstreams: 1 adrianasampaioevangelista.pdf: 1076369 bytes, checksum: bff102f7b06321c64fbdb6951498892f (MD5) / Made available in DSpace on 2017-08-07T20:12:31Z (GMT). No. of bitstreams: 1 adrianasampaioevangelista.pdf: 1076369 bytes, checksum: bff102f7b06321c64fbdb6951498892f (MD5) Previous issue date: 2010-06-28 / Esta pesquisa trata dos diferentes modos pelos quais os irmãos das Ordens Terceiras do Carmo e de São Francisco viveram a religiosidade destas congregações fundada no modelo do Cristo sofredor, em Minas Gerais no período colonial. Com esse objetivo, e afim de compreender a relação entre a vida cotidiana dos Irmãos e a vida na congregação, foram analisadas as estruturas administrativas das Ordens Terceiras, a passagem pelo Noviciado, o envolvimento dos Irmãos na produção das festas religiosas, o modo como eles se preparavam para a morte e os cuidados tomados para a vida no além. O presente trabalho centrou sua pesquisa no estudo das Ordens Terceiras do Carmo e São Francisco das antigas vilas de São João del-Rei e Vila Rica. / Cette recherche porte sur les différentes façons dont les frères du Tiers Ordre du Carmel et de San Françoise a connu la religiosité de ces congrégations fondées dans le modèle du Christ souffrant, dans le Minas Gerais dans la période coloniale. Avec cet objectif en vue de comprendre la relation entre le quotidien et la vie des frères de la congrégation, nous avons analysé les structures administratives du Tiers-Ordres, le passage par le Noviciat, l'implication des Frères dans la production de fêtes religieuses et comment ils se préparaient à la mort et le soin apporté à l'au-delà. Cette étude a porté ses recherches sur l'étude du Tiers-Ordre du Carmel et San Françoise des anciennes villes de São João del Rei et de Vila Rica.

The purpose of this study was to examine the relationship between Hispanics and their levels of acculturation. This study's intent was to incorporate variables in order to identify generation and language as defining factors for acculturation. A Likert-type Bidemensional Acculturation Scale for Hispanics (BAS) was used to test six hypotheses.

The following thesis is a study of how communities of Washington County, Utah developed within one of the most inhospitable deserts of the American West. A trend of reliance on public works programs during economic depressions, not only put people to work, but also provided an influx of outside aid to develop an infrastructure for future economic stability and growth. Each of these public works was carefully planned by leaders who not only saw the immediate impact these projects would have, but also future benefits they would confer. These communities also became dependent on acquiring outside investment capital from the Mormon Church, private companies and government agencies. This dependency required residents to cooperate not only with each other, but with these outside interests who now had a stake in the county's development. The construction of the Mormon Tabernacle and Temple in St. George during the 1870s made that community an important religious and cultural hub for the entire region. Large-scale irrigation and reclamation projects in the 1890s opened up new areas for agriculture and settlement. And in the 1920s and 1930s the development of Zion National Park and the construction of roads provided the infrastructure for one of the county's most important industries, tourism. Long after these projects' completion they still provided economic and cultural value to the communities they served. Some of these projects provided the infrastructural foundation that allowed Washington County communities to have greater security and control over their economic future. Over time the communities of southern Utah created dramatic reenactments and erected monuments of these very projects to celebrate and preserve the story of their construction. During the first decade of the twenty-first century Washington County has become one of the fastest growing areas in the country, and as a result public works programs continue to be important to support this growth.