A partir dos pressupostos teóricos dos pesquisadores da Nova História e dos estudos literários do comparativismo, este trabalho analisa o Amadis de Gaula entre os dois códigos: o da cavalaria de Ramon Llull expressão do ideal cristão do cavaleiro virtuoso e perfeito , e o do amor cortês, de André Capelão, que expressa os ensinamentos do refinado amor cortesão, dentro de uma ética feudo-vassálica. Entre os interstícios desses códigos e numa Península Ibérica marcada por uma ascese cristã, erige uma história de amor que se constitui num paradigma da expressão do desejo carnal e da busca do re(encontro) com o feminino. É na via oposta ao contexto peninsular da Reconquista ibérica que se efetua a caminhada de Amadis rumo à perfeição amorosa ao encontro do Amor / The theoretical presuppositions of the researchers of the New History and the literary studies of comparativism are the starting point of this paper to analyze the Amadis de Gaula between the two codes: the chivalry by Ramon Llull the expression of the christian ideal of the virtuous and perfect knight , and the courteous love, by André Capelão, the schooling of the refined courteous love, inserted in a feud-vassal ethics. A love story is put up between the gaps of these codes in an Iberian Peninsula encarved by a christian ascese. It is compounded in an instance of the carnal desire and the search for the (re)encounter with the feminine. It is in the opposite way to the peninsular context of the Iberian Reconquest that Amadis enhances his way towards the loving perfection to meet Love

A partir dos pressupostos teóricos dos pesquisadores da Nova História e dos estudos literários do comparativismo, este trabalho analisa o Amadis de Gaula entre os dois códigos: o da cavalaria de Ramon Llull expressão do ideal cristão do cavaleiro virtuoso e perfeito , e o do amor cortês, de André Capelão, que expressa os ensinamentos do refinado amor cortesão, dentro de uma ética feudo-vassálica. Entre os interstícios desses códigos e numa Península Ibérica marcada por uma ascese cristã, erige uma história de amor que se constitui num paradigma da expressão do desejo carnal e da busca do re(encontro) com o feminino. É na via oposta ao contexto peninsular da Reconquista ibérica que se efetua a caminhada de Amadis rumo à perfeição amorosa ao encontro do Amor / The theoretical presuppositions of the researchers of the New History and the literary studies of comparativism are the starting point of this paper to analyze the Amadis de Gaula between the two codes: the chivalry by Ramon Llull the expression of the christian ideal of the virtuous and perfect knight , and the courteous love, by André Capelão, the schooling of the refined courteous love, inserted in a feud-vassal ethics. A love story is put up between the gaps of these codes in an Iberian Peninsula encarved by a christian ascese. It is compounded in an instance of the carnal desire and the search for the (re)encounter with the feminine. It is in the opposite way to the peninsular context of the Iberian Reconquest that Amadis enhances his way towards the loving perfection to meet Love

一、研究目的：試從圓仁日記「入唐求法巡禮行記」進一步了解唐代的社會，以及唐 代文化給予日本的影響． 二、文獻：以圓仁日記「入唐求法巡禮行記」為主，並參酌其他有關資料． 三、研究方法：從圓仁的日記□收集種種發生的事．分類而歸納成幾點，再現圓仁當 時在中國的生活．以叡山文庫所藏的足立喜六釋注，鹽入良道加以補訂，補注（日文 ）釋注本作為底本．故足立釋的原著，以東寺觀智院所藏的影印本（簡稱「東本」） 為底本，與諸本照對或嚴密的校訂，大都基於日本奈良國立博物館，小野勝年博士的 日文譯注本（簡稱「小野本」），因此關於原文的注，僅在足立譯與「小野本」不同 之處注記，其他全基於「小野本」． 四、研究內容：透過圓仁的日記，看當時的中日關係以及唐代中國的風俗儀式、官府 制度、政治措施、宗教、經濟問體等．第一章：圓仁法師的生平概略．第二章：中日 文化與遣唐史．第三章：圓仁與中國官員之交往．第四章：圓仁在唐所見的中國人生 活．第五章：圓仁所見的佛教．第六章：圓仁所見的唐代鎮壓佛教活動．第七章：圓 仁返日以後．第八章：結論． 五、研究結果：從日記與相關資料□得到了，我國歷來史家一些大都語焉不詳或忽視 的有關政治、經濟、宗教等的詳細資料．深理解了其日記具有廣泛的史料價值以及深 遠的歷史、文化影響，也同時對唐代社會多了一層認識，並對中日之間的關係多一層 了解．

Stefan SCHOLZ Methodical study to the bilateral research project about mutual relationship of sacral architecture of the 13. century in the bohemian and austrian lands Abstract: To begin with the basic conditions for the interdisciplinarity and internationality of the whole research, and the necessity of a parallel survey on the profane level, will be defined. Then the main subject of the project will be linked to a wider context of the Central European integration processes in the early and high middle ages - from there results the necessity of secondary studies on Central European long term basic structures and framework developments from the 10th to the mid 13th century, as well as of historiographic context-studies to the reign of King Otakar Přemysl II. (1252- 1278). In this way the core the project will be defined: the forms of expression of the Central European integration processes in sacral and profane architecture and the settlement, urban, social and legal patterns in the bohemian, moravian, silesian and austrian towns, above all in the 3rd quarter of the 13th century. The relative chronological system of the main stylistic streams and positions of the middle european sacral architecture in 13. century shows many contrasts between the impacts of french and burgundian gothic style, the...