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Exploring the Use of Courageous Followership in Conversations with Nurses and Their ColleaguesPaxton, Elizabeth L. 14 October 2021 (has links)
No description available.
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Konsep volksmoeder soos dit in die Afrikaanse drama neerslag vindJacobs, Martha Christina 07 September 2009 (has links)
The central problem in this dissertation entails how the concept volksmoeder (mother of the nation) gradually developed to secure a place in the Afrikaans drama. Chapter 1 determines the hypothesis of this dissertation. Chapter 2 focusses on the volksmoeder characteristics. The conclusion reached in Chapter 2 is that Maria in Langenhoven’s Die vrou van Suid-Afrika (1918) reveals similarities and contrasts with female characters in Dutch plays. Chapter 3 ascertains that characteristics of female personages as mothers of the nation determine their positions in patriarch/volksmoeder relationships in W.A. de Klerk’s Die jaar van die vuur-os (1952). Different types of volksmoeder appear in the above-mentioned farm play and in H.A. Fagan’s Ousus (1934). Chapters 4 and 5 identify how the present day volksmoeder in recent plaasdramas such as Deon Opperman’s Donkerland (1996), André P. Brink’s Die jogger (1997), Ek, Anna van Wyk (1986) and Die koggelaar (1988) by Pieter Fourie, indicate a further development in the concepts patriarch and volksmoeder. In the latter’s Koggelmanderman (2003) the man and woman are removed from the idea of gender. / Die sentrale probleem in die verhandeling behels hoe die konsep
volksmoeder met verloop van tyd in die Afrikaanse drama neerslag gevind
het. Hoofstuk 1 bepaal die hipoteses van die verhandeling. Hoofstuk 2 fokus
op die kenmerke van die volksmoeder. Die gevolgtrekking in hoofstuk 2 is dat
Maria in Langenhoven se Die vrou van Suid-Afrika (1918) ooreenstem en
kontrasteer met Nederlandse vrouefigure. Hoofstuk 3 stel vas dat vrouefigure
se kenmerke as volksmoeders hul posisie binne die
patriarg/volksmoederverhouding in W.A. de Klerk se Die jaar van die vuur-os
(1952) bepaal. Verskillende soorte volksmoeder -verskyn in bogenoemde
plaasdrama en in H.A. Fagan se Ousus (1934). Hoofstukke 4 en 5
identifiseer hoe hedendaagse volksmoeders in nuwe plaasdramas, soos
Deon Opperman se Donkerland (1996), Andre P. Brink se Die jogger (1997),
Ek, Anna van Wyk (1986) en Die koggelaar (1988) van Pieter Fourie, verder
binne die patriarg/volksmoederverhouding ontwikkel. In laasgenoemde se
Koggelmanderman (2003) beweeg die man en vrou weg van die konsepte
patriarg en volksmoeder. / Afrikaans & Theory of Literature / M.A. (Afrikaans)
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Konsep volksmoeder soos dit in die Afrikaanse drama neerslag vindJacobs, Martha Christina 07 September 2009 (has links)
The central problem in this dissertation entails how the concept volksmoeder (mother of the nation) gradually developed to secure a place in the Afrikaans drama. Chapter 1 determines the hypothesis of this dissertation. Chapter 2 focusses on the volksmoeder characteristics. The conclusion reached in Chapter 2 is that Maria in Langenhoven’s Die vrou van Suid-Afrika (1918) reveals similarities and contrasts with female characters in Dutch plays. Chapter 3 ascertains that characteristics of female personages as mothers of the nation determine their positions in patriarch/volksmoeder relationships in W.A. de Klerk’s Die jaar van die vuur-os (1952). Different types of volksmoeder appear in the above-mentioned farm play and in H.A. Fagan’s Ousus (1934). Chapters 4 and 5 identify how the present day volksmoeder in recent plaasdramas such as Deon Opperman’s Donkerland (1996), André P. Brink’s Die jogger (1997), Ek, Anna van Wyk (1986) and Die koggelaar (1988) by Pieter Fourie, indicate a further development in the concepts patriarch and volksmoeder. In the latter’s Koggelmanderman (2003) the man and woman are removed from the idea of gender. / Die sentrale probleem in die verhandeling behels hoe die konsep
volksmoeder met verloop van tyd in die Afrikaanse drama neerslag gevind
het. Hoofstuk 1 bepaal die hipoteses van die verhandeling. Hoofstuk 2 fokus
op die kenmerke van die volksmoeder. Die gevolgtrekking in hoofstuk 2 is dat
Maria in Langenhoven se Die vrou van Suid-Afrika (1918) ooreenstem en
kontrasteer met Nederlandse vrouefigure. Hoofstuk 3 stel vas dat vrouefigure
se kenmerke as volksmoeders hul posisie binne die
patriarg/volksmoederverhouding in W.A. de Klerk se Die jaar van die vuur-os
(1952) bepaal. Verskillende soorte volksmoeder -verskyn in bogenoemde
plaasdrama en in H.A. Fagan se Ousus (1934). Hoofstukke 4 en 5
identifiseer hoe hedendaagse volksmoeders in nuwe plaasdramas, soos
Deon Opperman se Donkerland (1996), Andre P. Brink se Die jogger (1997),
Ek, Anna van Wyk (1986) en Die koggelaar (1988) van Pieter Fourie, verder
binne die patriarg/volksmoederverhouding ontwikkel. In laasgenoemde se
Koggelmanderman (2003) beweeg die man en vrou weg van die konsepte
patriarg en volksmoeder. / Afrikaans and Theory of Literature / M.A. (Afrikaans)
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A Pedagogy of Holistic Media Literacy: Reflections on Culture Jamming as Transformative Learning and HealingStasko, Carly 14 December 2009 (has links)
This qualitative study uses narrative inquiry (Connelly & Clandinin, 1988, 1990, 2001) and self-study to investigate ways to further understand and facilitate the integration of holistic philosophies of education with media literacy pedagogies. As founder and director of the Youth Media Literacy Project and a self-titled Imagitator (one who agitates imagination), I have spent over 10 years teaching media literacy in various high schools, universities, and community centres across North America. This study will focus on my own personal practical knowledge (Connelly & Clandinin, 1982) as a culture jammer, educator and cancer survivor to illustrate my original vision of a ‘holistic media literacy pedagogy’. This research reflects on the emergence and impact of holistic media literacy in my personal and professional life and also draws from relevant interdisciplinary literature to challenge and synthesize current insights and theories of media literacy, holistic education and culture jamming.
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A Pedagogy of Holistic Media Literacy: Reflections on Culture Jamming as Transformative Learning and HealingStasko, Carly 14 December 2009 (has links)
This qualitative study uses narrative inquiry (Connelly & Clandinin, 1988, 1990, 2001) and self-study to investigate ways to further understand and facilitate the integration of holistic philosophies of education with media literacy pedagogies. As founder and director of the Youth Media Literacy Project and a self-titled Imagitator (one who agitates imagination), I have spent over 10 years teaching media literacy in various high schools, universities, and community centres across North America. This study will focus on my own personal practical knowledge (Connelly & Clandinin, 1982) as a culture jammer, educator and cancer survivor to illustrate my original vision of a ‘holistic media literacy pedagogy’. This research reflects on the emergence and impact of holistic media literacy in my personal and professional life and also draws from relevant interdisciplinary literature to challenge and synthesize current insights and theories of media literacy, holistic education and culture jamming.
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