This thesis presents a literature review and data from individual interviews conducted with a total of 20 men in Southern Ontario and the Lower Mainland of British Columbia. The objective of this qualitative study was to identify what these men consider to be their main health problems, and what they consider to be the main health problems of Canadian men in general. In addition, this study explored the ways in which the men understand health and the particular health problems they experienced. Several general trends emerged in the data. Respondents described health in both physical and mental terms. They associated physical health predominantly with lifestyle in the form of adequate activity/exercise, diet, and balance of activities. Mental health was associated with state of mind. Insofar as respondents worried about their health, they were concerned about developing physical health problems such as prostate and testicular cancer. However, the day-to-day problems that they actually experienced were low level mental health problems such as stress and tiredness. Data analysis revealed a broader underlying theme of control. In particular, respondents' explanations of health reflected their ability to control the onset of many health problems by living a healthy lifestyle. Yet, social structural influences, specifically work and gender roles, did not always afford these men control over health-related problems such as stress. Respondents explained the health of Canadian men in terms of lifestyle (reflecting control over health), and by unknown etiology (reflecting lack of control over diseases such as cancer). Review of the research findings identifies gaps in research and offers suggestions for further studies. / Thesis / Master of Arts (MA)

This thesis explores the experiences of individuals living in a family where a member is dying or has a life-threatening illness. It focuses in particular upon how families are actively produced in the everyday `doing' of day-to-day family life (Morgan, 1996) in circumstances of severe ill-health and when facing death. Using an ethnographic approach combining informal, in-depth interviews with 9 families and participant observation on a hospice ward, the research provides insight into how families experience themselves as family in the `here-and-now' of their daily lives. It will be argued that in both popular culture and theoretical work there is a pervasive tendency to associate death with crisis and that the more ordinary, everyday and mundane aspects of dying experiences are less well understood. Therefore, the analysis of family lives presented here moves away from the more familiar model of emotional crisis and rupture in relation to severe ill-health and dying, to ask new questions about the `everydayness' of people's feelings and experiences during this time. A more nuanced picture of living with life-threatening illness and dying is provided as the data chapters explore the everyday and mundane in relation to families' experiences. Analysing empirical data about various aspects of dayto- day life - including eating practices, spatial dynamics and material objects - the thesis shows how ill-health and dying are not discrete ontological experiences existing outside and separate from everyday life. Rather, in paying attention to the `doing' of being a family day-to-day, this research brings more squarely into view, the everyday as a lived experience (Felski, 1999) within which families come to `know' their experiences of illness and dying.

Despite the vast amount of work and the huge database for Roman Britain, the people of the province remain very difficult to discern. There are many reasons for this, but one is that we have not yet learned to look behind the disjecta membra of archaeology in order to understand the structure and nature of society, and how the Roman Conquest may have impacted upon it. The language of sociology offers scope for thought, especially when combined with examples drawn from historically documented societies in later periods. Whilst models drawn from the classical world are important, attention also needs to be focused on the local, and on the factors that determined the shape of people's lives and influenced their daily activities. Not all these are archaeologically detectable; nevertheless an appreciation of their existence is an important pre-requisite in attempting explanations of patterns in the data.

<p>Because of the socioeconomic and ethnic segregation in many Swedish towns, residents with different social backgrounds are often living in separate neighbourhoods. This thesis focuses on children aged between 11 and 14 and explores the spatial extent of their social networks, their spatial mobility and spatial representations. By studying these aspects of children’s daily lives the study attempts to contribute to a better understanding of the underlying mechanisms behind neighbourhood effects.</p><p>The spatial extension of the daily lives of children in seven adjacent neighbourhoods in a medium sized Swedish town is mapped. By using children’s activity diaries, surveys with parents and children’s maps the study explores to which extent children with different personal characteristics and from different neighbourhoods have friends outside their own neighbourhoods, where they spend time and what kind of activities they engage in and with whom. The study shows that the possibility to get their own direct experience of other neighbourhoods differs between groups of children, much depending on the geographical extension of their social networks, which in turn appears mainly to be a consequence of school reception areas and, indirectly, school popularity.</p><p>By using children’s maps and group interviews children’s perspectives of their own and other neighbourhoods are analysed. The thesis illustrates how children feel about and discuss their own neighbourhoods and other neighbourhoods in town. The children in the study emphasize their own neighbourhood as a good and quiet neighbourhood, irrespective of the neighbourhood’s character and status. One of the neighbourhoods is stigmatised in the public discourse. Among the children there is a living debate in relation to this neighbourhood. In group interviews the children sometimes confirm, sometimes critically question the rumours about this neighbourhood. The children which live in this neighbourhood are aware of the bad reputation and also act and react upon it</p>

Because of the socioeconomic and ethnic segregation in many Swedish towns, residents with different social backgrounds are often living in separate neighbourhoods. This thesis focuses on children aged between 11 and 14 and explores the spatial extent of their social networks, their spatial mobility and spatial representations. By studying these aspects of children’s daily lives the study attempts to contribute to a better understanding of the underlying mechanisms behind neighbourhood effects. The spatial extension of the daily lives of children in seven adjacent neighbourhoods in a medium sized Swedish town is mapped. By using children’s activity diaries, surveys with parents and children’s maps the study explores to which extent children with different personal characteristics and from different neighbourhoods have friends outside their own neighbourhoods, where they spend time and what kind of activities they engage in and with whom. The study shows that the possibility to get their own direct experience of other neighbourhoods differs between groups of children, much depending on the geographical extension of their social networks, which in turn appears mainly to be a consequence of school reception areas and, indirectly, school popularity. By using children’s maps and group interviews children’s perspectives of their own and other neighbourhoods are analysed. The thesis illustrates how children feel about and discuss their own neighbourhoods and other neighbourhoods in town. The children in the study emphasize their own neighbourhood as a good and quiet neighbourhood, irrespective of the neighbourhood’s character and status. One of the neighbourhoods is stigmatised in the public discourse. Among the children there is a living debate in relation to this neighbourhood. In group interviews the children sometimes confirm, sometimes critically question the rumours about this neighbourhood. The children which live in this neighbourhood are aware of the bad reputation and also act and react upon it

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Através de narrativas sobre as práticas cotidianas de quatro professoras (três brasileiras e uma francesa), acompanhadas de narrativas desenvolvidas entorno de um conjunto de imagens de alunos, esta pesquisa busca pensar como professores e alunos produzem os currículos nos seus cotidianos escolares. Através dos diferentes usos dos materiais disponíveis, dos questionamentos, das histórias de vida e das inúmeras experiências que constituem as subjetividades, os praticantes das escolas tecem, em redes, os seus conhecimentos e suas significações para a vida. Problematizando esta temática, com a professora de artes, Cristiane Costa, busco desenvolver uma discussão metodológica sobre os estudos dos cotidianos, me propondo compreender algumas possibilidades das táticas cotidianas de aprenderensinar. Com uma professora de matemática, Luciana Getirana, acompanhada da narrativa de uma aluna, Maria Nunes, analiso as relações entre conhecimentos científicos e conhecimentos cotidianos. Em seguida, com a professora de língua portuguesa, Cristiane Souza, discuto as demandas de professores por uma fórmula, uma receita de bolo, que contenha algumas soluções para os problemas da educação. Com a professora de história e geografia, Laure Cambos, busco pensar o professor no atravessamento de fronteiras entre culturas e conhecimentos. Neste sentido, elegi duas práticas de mediação cultural presentes no cotidiano desta professora: a primeira é o uso de imagens como prática de aprenderensinar, e a segunda consiste nas atividades de saídas da escola (aulas caminhadas). Por último, reúno fotografias de alunos para desenvolver duas temáticas que entrelaçam os capítulos anteriores: o dentrofora das escolas e as experimentações do mundo. A partir de narrativas sobre estas imagens, procuro pensar os cotidianos dos alunos nas práticas de aprenderensinar. Compreender estes currículos em redes possibilita problematizar as noções que não reconhecem a fragilidade das fronteiras, por perceberem os cotidianos através de relações dicotômicas. Estas fronteiras são habitadas pelos professores, produtores de possibilidades de mediações entre diferentes culturas e conhecimentos. Como práticas de atravessamento de fronteiras, as práticas de aprenderensinar buscam alternativas para a dicotomia que separa o dentro e o fora da escola, os conhecimentos cotidianos e os conhecimentos científicos, bem como os currículos prescritos e os currículos vividos. A pesquisa tem apoio teórico em autores como Nilda Alves, Michel de Certeau, Henri Lefebvre, Boaventura Santos, Nèstor Canclini entre outros. / Through narratives of daily practices of four women teachers (three Brazilian and one French), together with narratives developed around a set of student images, this research aims to reflect on how teachers and students produce curricula in their day-to-day school experiences. Through different uses of available materials, questions raised, life stories, and innumerable experiences that constitute their subjectivities, school practitioners weave, in networks, their knowledges and their meanings for life. Problematizing this theme with the art teacher Cristiane Costa, I seek to develop a methodological discussion on studies of daily life, trying to understand some possibilities of the daily learning-teaching tactics. With mathematics teacher Luciana Getirana, together with the narrative from student Maria Nunes, I analyze the relations between scientific knowledges and daily knowledges. Later, with Portuguese-language teacher Cristiane Souza, I discuss teachers demands for a formula, a cake recipe, which would contain some solutions for the problems of education. With history and geography teacher Laure Cambos, I try to reflect on the teacher, crossing the frontiers between cultures and knowledges. To this extent, I chose two practices of cultural mediation that are present in the daily life of this teacher: the first one is the use of images as a learning-teaching practice, and the second are the out-of-school activities (the walking classes). Finally, I put together photographs of students to develop two themes that interweave the previous chapters: the inside/outside of schools and world experiments. Based on narratives about those images, I seek to reflect on the daily lives of students in their learning-teaching practices. Understanding these networked curricula enables us to call into question notions that do not recognize the fragility of frontiers because they perceive daily life through dichotomous relations. Those frontiers are inhabited by teachers, who produce possibilities of mediation among different cultures and knowledges. As cross-border practices, the learning-teaching practices seek alternatives for the dichotomy separating the inside and the outside of school, daily life knowledges and scientific knowledges, as well as prescribed curricula and experienced curricula. The research sought theoretical support in authors such as Nilda Alves, Michel de Certeau, Henri Lefebvre, Boaventura Santos, Nèstor Canclini, among others.

Made available in DSpace on 2014-12-17T15:04:49Z (GMT). No. of bitstreams: 1 AdrianaCFM.pdf: 1716142 bytes, checksum: e2b21f66d77aa43c3bc7eeee4b569b16 (MD5) Previous issue date: 2007-10-29 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / Brazilian high school teaching has passing through important changes. Based on current legislation and other official documents this research focus on the notion of contextualization, discussing the possibilities of a Physics teaching contextualized at a kitchen environment. Given the difficulties presented by students in establishing the relation between the contents discussed in classroom and their own daily lives, we propose the elaboration and application of a didactic unity. This started after the analyses of an initial questionnaire answered by the students. The didactic unity was elaborated based on an earlier proposal made by GREF (Physics Teaching Reelaboration Group) for a Thermal Physics course, and involved situations on students daily lives, in particular, those activities tried to relate formal contents discussed in classrooms to the kitchen environment. The didactic unity was applied to a public high school classroom at Limoeiro do Norte (CE). After evaluation of this experience it is possible to state that contextualization is a challenge that shall be faced, so that students may have a more critical look at physics, understanding that this subject is of relevance to all of us and is present in all world around us / O Ensino M?dio brasileiro vem passando por importantes transforma??es. Partindo da legisla??o em vigor e de outros documentos oficiais que subsidiam essas mudan?as, essa pesquisa focaliza a no??o de contextualiza??o, discutindo as possibilidades de um Ensino de F?sica contextualizado ao ambiente de uma cozinha. Em virtude das dificuldades apresentadas pelos alunos de estabelecerem rela??es dos conte?dos apreendidos em sala de aula com suas viv?ncias e experi?ncias no cotidiano, propusemos a elabora??o e a aplica??o de uma Unidade Did?tica que teve como ponto de partida uma an?lise feita atrav?s de um question?rio inicial. A Unidade foi elaborada com base na proposta do GREF (Grupo de Reelabora??o do Ensino de F?sica) para um curso de F?sica T?rmica, e envolveu situa??es do cotidiano dos alunos, particularmente atividades que buscavam relacionar os conte?dos trabalhados em sala com o contexto de uma cozinha. A Unidade foi aplicada numa turma da segunda s?rie do ensino m?dio de uma escola p?blica do munic?pio de Limoeiro do Norte (CE). A avalia??o da experi?ncia permite afirmar que a contextualiza??o ? um desafio a ser perseguido, no intuito de que os estudantes possam olhar a F?sica de maneira mais cr?tica, compreendendo que essa disciplina ? relevante para n?s e est? presente em todo o mundo ao nosso redor

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Através de narrativas sobre as práticas cotidianas de quatro professoras (três brasileiras e uma francesa), acompanhadas de narrativas desenvolvidas entorno de um conjunto de imagens de alunos, esta pesquisa busca pensar como professores e alunos produzem os currículos nos seus cotidianos escolares. Através dos diferentes usos dos materiais disponíveis, dos questionamentos, das histórias de vida e das inúmeras experiências que constituem as subjetividades, os praticantes das escolas tecem, em redes, os seus conhecimentos e suas significações para a vida. Problematizando esta temática, com a professora de artes, Cristiane Costa, busco desenvolver uma discussão metodológica sobre os estudos dos cotidianos, me propondo compreender algumas possibilidades das táticas cotidianas de aprenderensinar. Com uma professora de matemática, Luciana Getirana, acompanhada da narrativa de uma aluna, Maria Nunes, analiso as relações entre conhecimentos científicos e conhecimentos cotidianos. Em seguida, com a professora de língua portuguesa, Cristiane Souza, discuto as demandas de professores por uma fórmula, uma receita de bolo, que contenha algumas soluções para os problemas da educação. Com a professora de história e geografia, Laure Cambos, busco pensar o professor no atravessamento de fronteiras entre culturas e conhecimentos. Neste sentido, elegi duas práticas de mediação cultural presentes no cotidiano desta professora: a primeira é o uso de imagens como prática de aprenderensinar, e a segunda consiste nas atividades de saídas da escola (aulas caminhadas). Por último, reúno fotografias de alunos para desenvolver duas temáticas que entrelaçam os capítulos anteriores: o dentrofora das escolas e as experimentações do mundo. A partir de narrativas sobre estas imagens, procuro pensar os cotidianos dos alunos nas práticas de aprenderensinar. Compreender estes currículos em redes possibilita problematizar as noções que não reconhecem a fragilidade das fronteiras, por perceberem os cotidianos através de relações dicotômicas. Estas fronteiras são habitadas pelos professores, produtores de possibilidades de mediações entre diferentes culturas e conhecimentos. Como práticas de atravessamento de fronteiras, as práticas de aprenderensinar buscam alternativas para a dicotomia que separa o dentro e o fora da escola, os conhecimentos cotidianos e os conhecimentos científicos, bem como os currículos prescritos e os currículos vividos. A pesquisa tem apoio teórico em autores como Nilda Alves, Michel de Certeau, Henri Lefebvre, Boaventura Santos, Nèstor Canclini entre outros. / Through narratives of daily practices of four women teachers (three Brazilian and one French), together with narratives developed around a set of student images, this research aims to reflect on how teachers and students produce curricula in their day-to-day school experiences. Through different uses of available materials, questions raised, life stories, and innumerable experiences that constitute their subjectivities, school practitioners weave, in networks, their knowledges and their meanings for life. Problematizing this theme with the art teacher Cristiane Costa, I seek to develop a methodological discussion on studies of daily life, trying to understand some possibilities of the daily learning-teaching tactics. With mathematics teacher Luciana Getirana, together with the narrative from student Maria Nunes, I analyze the relations between scientific knowledges and daily knowledges. Later, with Portuguese-language teacher Cristiane Souza, I discuss teachers demands for a formula, a cake recipe, which would contain some solutions for the problems of education. With history and geography teacher Laure Cambos, I try to reflect on the teacher, crossing the frontiers between cultures and knowledges. To this extent, I chose two practices of cultural mediation that are present in the daily life of this teacher: the first one is the use of images as a learning-teaching practice, and the second are the out-of-school activities (the walking classes). Finally, I put together photographs of students to develop two themes that interweave the previous chapters: the inside/outside of schools and world experiments. Based on narratives about those images, I seek to reflect on the daily lives of students in their learning-teaching practices. Understanding these networked curricula enables us to call into question notions that do not recognize the fragility of frontiers because they perceive daily life through dichotomous relations. Those frontiers are inhabited by teachers, who produce possibilities of mediation among different cultures and knowledges. As cross-border practices, the learning-teaching practices seek alternatives for the dichotomy separating the inside and the outside of school, daily life knowledges and scientific knowledges, as well as prescribed curricula and experienced curricula. The research sought theoretical support in authors such as Nilda Alves, Michel de Certeau, Henri Lefebvre, Boaventura Santos, Nèstor Canclini, among others.

Conselho Nacional de Desenvolvimento Científico e Tecnológico / Compreendendo as imagens e as narrativas como personagens conceituais (DELEUZE, GUATTARI, 1992), neste trabalho, desenvolvi temáticas presentes ou estimuladas com os filmes com personagens de professores e cotidianos escolares. Exibições de filmes, seguidos de conversas entre estudantes do curso de Pedagogia presencial da Universidade do Estado do Rio de Janeiro (campus Maracanã) permitiram a produção do corpus dessa pesquisa, que buscou mapear os mundos culturais, as redes de conhecimentos e significações tecidas por esses estudantes. Assim, as conversas têm sido uma importante metodologia nas pesquisas nos/dos/com os cotidianos, porque segundo Alves (2012), são através delas que trocamos saberesfazeres nos mais variados cotidianos. Contando também com Certeau (1994, 2009), Giard (2009), Maturana (2001, 1998), entre outros, busquei compreender como os cotidianos são organizados através da oralidade, pois na perspectiva de Certeau, Alves e Garcia mapear as ações sujeitas ao esfarelamento, como são características das táticas (CERTEAU, 1994) dos praticantespensantes (OLIVEIRA, 2012) só é possível através das narrativas. Assim, as imagens do cinema permitiram as vivências mais variadas, mostrando sua potência em proporcionar aproximações com situações inusitadas para muitos espectadores, ou ainda, situações de espaçostempos distantes. Os teóricos com quem busquei dialogar acerca dos usos e consumos de imagens audiovisuais foram Machado (2001, 2007), Barbero (2000, 2007) e Deleuze (2005) apostando que intrínseco a esses consumos estariam também implícitos suas subversões e processos formativos. Impactante tornou-se para o grupo envolvido na pesquisa, foi o entendimento dos clichês como potência para o pensamento. Assim, recorrer às imagens dos filmes foi uma forma de abordar as questões que atravessam o chão das escolas e cursos de formação de professores, uma vez que surgiram temáticas tocantes aos cotidianos escolares e saberesfazeres pedagógicos, além daqueles mostrados pelos filmes. Assim, diversas temáticas surgiram entre cinco principais eixos, em torno das relações: entre os docentes e autoridades; entre os discentes; entre os discentes e os docentes; entre os docentes; e os usos dos artefatos culturais e tecnológicos. Todas essas questões envolveram os currículos como sendo tecidos em redes de significações e conhecimentos a partir das compreensões de Alves (2010, 2012a), Carvalho (2012) e Castells (2013). As diferenças que encontramos nos diversos espaçostempos, foram abordadas a partir da presença dos praticantespensantes de várias religiões nas escolas, desenvolvidas com as pesquisas de Caputo (2012), acerca das diferenças nas relações cotidianas entre discentes e docentes, com os trabalhos de Hall (2012), Silva (2012) e Gilroy(2001), pude abordar as tessituras identitárias. Além disso, as pesquisas de Nóvoa (1995), Teixeira (2008) e Müller (2008) foram pertinentes para a compreensão da formação do corpo docente brasileiro e seus atravessamentos de características de cor e gênero. Assim, nesse trabalho, desenvolvo a ideia de que as diferenças nos cotidianos potencializam e ampliam as redes de conhecimentos e significações, bem como os currículos praticadospensados (OLIVEIRA, 2012) nas escolas. / Understanding the images and narratives as conceptual characters (DELEUZE, GUATTARI, 1992), in this work, I've developed themes included or stimulated by movie characters of professors and daily school activities. Movie exhibitions, followed by conversations between students of Pedagogy course attending Universidade do Estado do Rio de Janeiro (campus Maracanã) allowed the production of this research corpus, that sought to map the cultural worlds, the knowledge networks and meanings woven by those students. Thus, the conversations have been an important research methodology in/from/with the daily lives, because according to Alves (2012), is through them that we exchange knowledgedoings in the most varied everyday. Also featuring Certeau (1994, 2009), Giard (2009), Maturana (2001, 1998), among others, I tried to understand how the everyday are organized through orality, because from the perspective of Certeau, Alves and Garcia, to map the actions subjected to the crumbling, as characteristic of "tactics" (CERTEAU, 1994) of thoughtfulpractitioners (OLIVEIRA, 2012) it's only possible through the narratives. Thus, the images from the films allowed the most varied experiences, showing its power to provide approximations with unusual situations for many viewers, or also situations of distant spacetimes. Theorists who I have searched dialogue about the uses and consumption of audiovisual images were Machado (2001, 2007), Barbero (2000, 2007) and Deleuze (2005) betting that intrinsic to these intakes would also be implicit their subversions and formative processes. Impactful became for the group involved in the research, was the understanding of "cliches" as power for thought. Thus, resorting to images of the films was a way to address issues that cut across the floors of schools and training courses for teachers, since has appeared touching themes to school daily lives and pedagogical knowledgedoings, beyond those shown by the films. Therefore, several themes emerged among the top five axes, as the relations: between the teachers and authorities; between learners; between learners and teachers; among teachers; and the uses of cultural and technological artifacts. All of these issues involved the curriculum as being woven into networks of meanings and knowledge from the understandings of Alves (2010, 2012a), Carvalho (2012) and Castells (2013). The differences we found in various spacetimes were addressed from the presence of the practitioners of different religions in schools, developed with the research of Caputo (2012), about the differences in everyday relationships between students, with the work of Hall (2012), Silva (2012) and Gilroy (2001), I could address the identity weavings. Furthermore, the research of Nóvoa (1995), Teixeira (2008) and Müller (2008) were relevant for understanding the formation of the Brazilian faculty and crossings of color and gender characteristics. Thus, in this work, I develop the idea that the differences in the daily lives leverage and expand the networks of knowledge and meanings and, in turn, the "practiced curriculum" (OLIVEIRA, 2012) in schools.

Conselho Nacional de Desenvolvimento Científico e Tecnológico / Compreendendo as imagens e as narrativas como personagens conceituais (DELEUZE, GUATTARI, 1992), neste trabalho, desenvolvi temáticas presentes ou estimuladas com os filmes com personagens de professores e cotidianos escolares. Exibições de filmes, seguidos de conversas entre estudantes do curso de Pedagogia presencial da Universidade do Estado do Rio de Janeiro (campus Maracanã) permitiram a produção do corpus dessa pesquisa, que buscou mapear os mundos culturais, as redes de conhecimentos e significações tecidas por esses estudantes. Assim, as conversas têm sido uma importante metodologia nas pesquisas nos/dos/com os cotidianos, porque segundo Alves (2012), são através delas que trocamos saberesfazeres nos mais variados cotidianos. Contando também com Certeau (1994, 2009), Giard (2009), Maturana (2001, 1998), entre outros, busquei compreender como os cotidianos são organizados através da oralidade, pois na perspectiva de Certeau, Alves e Garcia mapear as ações sujeitas ao esfarelamento, como são características das táticas (CERTEAU, 1994) dos praticantespensantes (OLIVEIRA, 2012) só é possível através das narrativas. Assim, as imagens do cinema permitiram as vivências mais variadas, mostrando sua potência em proporcionar aproximações com situações inusitadas para muitos espectadores, ou ainda, situações de espaçostempos distantes. Os teóricos com quem busquei dialogar acerca dos usos e consumos de imagens audiovisuais foram Machado (2001, 2007), Barbero (2000, 2007) e Deleuze (2005) apostando que intrínseco a esses consumos estariam também implícitos suas subversões e processos formativos. Impactante tornou-se para o grupo envolvido na pesquisa, foi o entendimento dos clichês como potência para o pensamento. Assim, recorrer às imagens dos filmes foi uma forma de abordar as questões que atravessam o chão das escolas e cursos de formação de professores, uma vez que surgiram temáticas tocantes aos cotidianos escolares e saberesfazeres pedagógicos, além daqueles mostrados pelos filmes. Assim, diversas temáticas surgiram entre cinco principais eixos, em torno das relações: entre os docentes e autoridades; entre os discentes; entre os discentes e os docentes; entre os docentes; e os usos dos artefatos culturais e tecnológicos. Todas essas questões envolveram os currículos como sendo tecidos em redes de significações e conhecimentos a partir das compreensões de Alves (2010, 2012a), Carvalho (2012) e Castells (2013). As diferenças que encontramos nos diversos espaçostempos, foram abordadas a partir da presença dos praticantespensantes de várias religiões nas escolas, desenvolvidas com as pesquisas de Caputo (2012), acerca das diferenças nas relações cotidianas entre discentes e docentes, com os trabalhos de Hall (2012), Silva (2012) e Gilroy(2001), pude abordar as tessituras identitárias. Além disso, as pesquisas de Nóvoa (1995), Teixeira (2008) e Müller (2008) foram pertinentes para a compreensão da formação do corpo docente brasileiro e seus atravessamentos de características de cor e gênero. Assim, nesse trabalho, desenvolvo a ideia de que as diferenças nos cotidianos potencializam e ampliam as redes de conhecimentos e significações, bem como os currículos praticadospensados (OLIVEIRA, 2012) nas escolas. / Understanding the images and narratives as conceptual characters (DELEUZE, GUATTARI, 1992), in this work, I've developed themes included or stimulated by movie characters of professors and daily school activities. Movie exhibitions, followed by conversations between students of Pedagogy course attending Universidade do Estado do Rio de Janeiro (campus Maracanã) allowed the production of this research corpus, that sought to map the cultural worlds, the knowledge networks and meanings woven by those students. Thus, the conversations have been an important research methodology in/from/with the daily lives, because according to Alves (2012), is through them that we exchange knowledgedoings in the most varied everyday. Also featuring Certeau (1994, 2009), Giard (2009), Maturana (2001, 1998), among others, I tried to understand how the everyday are organized through orality, because from the perspective of Certeau, Alves and Garcia, to map the actions subjected to the crumbling, as characteristic of "tactics" (CERTEAU, 1994) of thoughtfulpractitioners (OLIVEIRA, 2012) it's only possible through the narratives. Thus, the images from the films allowed the most varied experiences, showing its power to provide approximations with unusual situations for many viewers, or also situations of distant spacetimes. Theorists who I have searched dialogue about the uses and consumption of audiovisual images were Machado (2001, 2007), Barbero (2000, 2007) and Deleuze (2005) betting that intrinsic to these intakes would also be implicit their subversions and formative processes. Impactful became for the group involved in the research, was the understanding of "cliches" as power for thought. Thus, resorting to images of the films was a way to address issues that cut across the floors of schools and training courses for teachers, since has appeared touching themes to school daily lives and pedagogical knowledgedoings, beyond those shown by the films. Therefore, several themes emerged among the top five axes, as the relations: between the teachers and authorities; between learners; between learners and teachers; among teachers; and the uses of cultural and technological artifacts. All of these issues involved the curriculum as being woven into networks of meanings and knowledge from the understandings of Alves (2010, 2012a), Carvalho (2012) and Castells (2013). The differences we found in various spacetimes were addressed from the presence of the practitioners of different religions in schools, developed with the research of Caputo (2012), about the differences in everyday relationships between students, with the work of Hall (2012), Silva (2012) and Gilroy (2001), I could address the identity weavings. Furthermore, the research of Nóvoa (1995), Teixeira (2008) and Müller (2008) were relevant for understanding the formation of the Brazilian faculty and crossings of color and gender characteristics. Thus, in this work, I develop the idea that the differences in the daily lives leverage and expand the networks of knowledge and meanings and, in turn, the "practiced curriculum" (OLIVEIRA, 2012) in schools.