Esta pesquisa tem como objetivo entendermos os processos históricos e geográficos pelo qual a dimensão espacial da Igreja Católica no atual município de Nova Iguaçu, na Baixada Fluminense, foi estruturada, assim como interpretar as ações desenvolvidas pela Igreja Católica mostrando o seu papel de gestor no desenvolvimento de várias ações sociais e religiosas. Nesta localidade, carente de políticas públicas favoreceu inicialmente nas comunidades eclesiais de base a construção de importantes espaços religiosos, assim como, posteriormente foram desenvolvidos movimentos populares que auxiliaram na sociabilidade e trocas de saberes e fazeres. As ações conduzidas pela Teologia da Libertação e dirigidas pela Diocese de Nova Iguaçu e pelo líder religioso Dom Adriano Hypólito possibilitou a expansão da conscientização da população em relação a seus direitos e deveres expressos principalmente nas inúmeras reivindicações por serviços públicos e sociais. Busca-se então, o entendimento na estruturação social de algumas áreas da Baixada Fluminense assim como desvendar as estratégias utilizadas pela Diocese de Nova Iguaçu durante a fim de promover a organização de seu território religioso, através da disseminação de suas estratégias religiosas. Tais ações auxiliaram no fortalecimento das ações coletivas da localidade, marcando a história do município de Nova Iguaçu e da instituição religiosa católica brasileira. / This research aims to understand the historical and geographical processes by which the spatial dimension of the Catholic Church in the current municipality of Nova Iguaçu, in the Baixada Fluminense, was structured as well as interpret the actions taken by the Catholic Church showing her managerial role in the development various social activities and religious.In this location, lacking in public policies initially favored in basic ecclesial communities to build important religious spaces, and subsequently were developed popular movements that helped in sociability and exchange of knowledge and practices. The actions carried out by the Liberation Theology and directed by the Diocese of Nova Iguaçu and the religious leader Don Adriano Hypólito enabled the expansion of public awareness regarding their rights and duties mainly expressed in the numerous claims for public and social services. The aim is then to understand the social structure of some areas of the Lowlands as well as uncover the strategies used by the Diocese of Nova Iguaçu in order to promote religious organization of its territory, through the dissemination of religious strategies. Such actions helped in strengthening the collective actions of the town, marking the history of the municipality of Nova Iguaçu and the Brazilian Catholic religious institution.

Racism as legislated by the government of South Africa, found its way into every sphere of South African life, political, social, economic and religious. Racism became another culture. It was in this culture that the Church of the Province of Southern Afiica (Anglican) and the diocese of Johannesburg found itself. To be credible and true to its calling, this church in its social teachings taught against racism on the grounds that it is anti-Christian and denies the essential truths of the gospel. However a contradiction in its teachings presented itself. Racism came to be found to be alive in its life and structures. The church came to not practice what it preached. Its practice did not follow its theory. For this church to be the church, racism needs to be purged from its life, practice and structures. A new way of life in the church has to be created and followed. / M.Th. (Systematic Theology)

An historical study of the Diocese of St John's of the Church of the Province of South Africa, with special reference to Bishop Callaway's vision of a black clergy Henry Callaway (1813 - 1890) came to South Africa with Colenso. In 1857 he founded a mission at Springvale, and later at Highflats and Clydesdale. He was highly respected as an expert in the Zulu language, customs and religion. He became bishop of St John's in 1874. Callaway developed St John's from four isolated mission stations into a thriving diocese. He laid the foundations of education and health systems as well as organising the Church itself. Of special interest was the training a core of black clergy to carry the church to the people. Callaway resigned because of ill health in 1886. / Christian Spirituality, Church History and Missiology / Th. M. (Church History)

Esta pesquisa tem como objetivo entendermos os processos históricos e geográficos pelo qual a dimensão espacial da Igreja Católica no atual município de Nova Iguaçu, na Baixada Fluminense, foi estruturada, assim como interpretar as ações desenvolvidas pela Igreja Católica mostrando o seu papel de gestor no desenvolvimento de várias ações sociais e religiosas. Nesta localidade, carente de políticas públicas favoreceu inicialmente nas comunidades eclesiais de base a construção de importantes espaços religiosos, assim como, posteriormente foram desenvolvidos movimentos populares que auxiliaram na sociabilidade e trocas de saberes e fazeres. As ações conduzidas pela Teologia da Libertação e dirigidas pela Diocese de Nova Iguaçu e pelo líder religioso Dom Adriano Hypólito possibilitou a expansão da conscientização da população em relação a seus direitos e deveres expressos principalmente nas inúmeras reivindicações por serviços públicos e sociais. Busca-se então, o entendimento na estruturação social de algumas áreas da Baixada Fluminense assim como desvendar as estratégias utilizadas pela Diocese de Nova Iguaçu durante a fim de promover a organização de seu território religioso, através da disseminação de suas estratégias religiosas. Tais ações auxiliaram no fortalecimento das ações coletivas da localidade, marcando a história do município de Nova Iguaçu e da instituição religiosa católica brasileira. / This research aims to understand the historical and geographical processes by which the spatial dimension of the Catholic Church in the current municipality of Nova Iguaçu, in the Baixada Fluminense, was structured as well as interpret the actions taken by the Catholic Church showing her managerial role in the development various social activities and religious.In this location, lacking in public policies initially favored in basic ecclesial communities to build important religious spaces, and subsequently were developed popular movements that helped in sociability and exchange of knowledge and practices. The actions carried out by the Liberation Theology and directed by the Diocese of Nova Iguaçu and the religious leader Don Adriano Hypólito enabled the expansion of public awareness regarding their rights and duties mainly expressed in the numerous claims for public and social services. The aim is then to understand the social structure of some areas of the Lowlands as well as uncover the strategies used by the Diocese of Nova Iguaçu in order to promote religious organization of its territory, through the dissemination of religious strategies. Such actions helped in strengthening the collective actions of the town, marking the history of the municipality of Nova Iguaçu and the Brazilian Catholic religious institution.

Ce mémoire porte sur la vie et l’œuvre des trois maîtres de chapelle de la Cathédrale de Quito aux XVIIe et XVIIIe siècles : Gonzalo Pillajo, Manuel Blasco et Joseph Hortuño. Leurs œuvres de musique chorale se trouvent dans la compilation des manuscrits situés dans les archives du diocèse d’Ibarra (Équateur). Elles ont été classées, pour la plupart, en tant que chants de Noël appelés villancicos. À la lumière des caractéristiques physiques des manuscrits en question, des recherches spécifiques faites à ce sujet, et de la documentation existante sur le gouvernorat de Quito et ses alentours tout au long de la vice-royauté du Pérou, ce travail démontre dans un premier temps le contexte dans lequel ces villancicos ont été composées. Par ailleurs, l’étude des manuscrits révèle les détails sur l’organisation des voix, et la façon dont les œuvres ont pu être interprétées. En plus, l’étude de la musique des trois maîtres de chapelle révèle les liens existant entre leurs œuvres et celles des compositeurs Francisco Guerrero et Juan de Araujo. De cette façon, une démarche historico-culturelle musicale autour de la Cathédrale de Quito lors de l’époque coloniale a été accomplie et a permis d’identifier les particularités qui font référence aux croyances et aux habitudes de la population indigène latino-américaine. / This study showcases the life and works of three Chapels Masters of the Cathedral of Quito during the 17th and 18th centuries: Gonzalo Pillajo, Manuel Blasco et Joseph Hortuño. Their choral music pieces can be found in the compilation of manuscripts located in the archives of the diocese of Ibarra (Ecuador). Most of these pieces have been classified as Christmas carols called Villancicos. Taking into account the physical characteristics of the manuscripts in question, previous research completed on the subject and existing documentation on the governorate of Quito and its surroundings along the territorial viceroyalty of Peru, this dissertation demonstrates the context in which these villancicos were composed. Furthermore, the study of these manuscripts reveals details regarding the organization of voices and the manner in which these choral pieces were interpreted. Lastly, from the three Chapel Masters we note the similarities between their works and those of Francisco Guerrero and Juan de Araujo. In this way musical historical-cultural research around the Cathedral of Quito during the colonial period has been accomplished and has allowed to identify the particularities that refer to the beliefs and habits of the Latin American indigenous population.

The research is done within the diocese of Kanyakumari of the Church of South India. It examines the viability of the following training programmes to socio-political factors: the Church Workers Theological Training Programme, the Sunday School Programme, the Vacation Bible School Programme, the parish-based training programmes - for example retreats and workshops, the Women’s Fellowship Programme, the Christian Endeavour Programme, the Programme of Communication and Revival as well as that of the Student Christian Movement of India, and the Union of Evangelical Students of India. The practitioners of these programmes felt the need for guide-lines to transform their programmes to be more relevant to their socio-political contexts. Hence the present qualitative-oriented research was undertaken. The preliminary interviews and reading of the related literature enabled the researcher to identify some promoted theories, regarding the relationship between the socio-political factors and the programmes; this assisted him to set up a questionnaire for semistructured interviews. A sample for interviews was chosen with the help of the organisers of the programmes. A pilot study was conducted using the questionnaire, which led to the semi-structured interviews. The respondents narrated their experiences and reflections related to the socio-political factors. The information was organised, scrutinised, and the findings were recorded under six different pointers, which enabled the researcher to exhibit and explain the connections between the training programmes and the sociopolitical factors. Then the findings were evaluated, using the puzzle-solving method. Consequently, some guidelines were devised. These guide-lines indicate the limitations and the possibilities in making a socially-oriented training programme more vibrant and viable to its socio-political factors. Moreover, they highlight the possibilities for the existing pietistic-oriented programmes to become more relevant to the context. They also guide the practitioners to construct alternative approaches in training that are more relevant. The research is a small incentive to the emerging cooperation among the practitioners of the various training programmes in CSI Kanyakumari diocese. It will hopefully encourage them to join hands with people of other faiths and Non Governmental organisations in facilitating the social transformation in India today. Proposals are made for further related research work. / Practical Theology / (D.Th. (Practical Theology))

No description available.

Made available in DSpace on 2016-04-27T19:31:05Z (GMT). No. of bitstreams: 1 Rafaela Ferreira da Silva.pdf: 3761032 bytes, checksum: 4946ed62bf16edcdfb78d90ad9677244 (MD5) Previous issue date: 2015-04-09 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The present dissertation studies the process of ultramontane reform of the Brazilian Catholicism through the acting of the Discalced Carmelites of the Roman Province in the South of Minas Gerais State, specifically in the parishes of Cambui and Córrego do Bom Jesus, both belonging to the Diocese of Pouso Alegre, in the period from 1911 until 1922. The cutout temporal adopted is justified by the foundation of this mission in Córrego do Bom Jesus and Cambui in 1911 and goes until 1922 when the house of Cambuí is closed and the teresianos left the south of the Minas Gerais State. In this period of more than a decade, several interventions of the Discalced Carmelites are realized in these two communities and they are associated with the attempt of introduction of the directives of the ultramontane reform of the Church in Brazil, taking the present reformative project as a base in the new Diocese of PousoAlegre. Inserted in this new configuration of the Brazilian Catholicism, the teresianos will devote themselves the attempt of gradual substitution of a not much austere, festive, social, familiar religious practice and in a large extent lay for the Roman and reformed Catholicism which emphasis falls back on the sacraments. We intend to study the presence of the teresianos in these parishes considering as the relations between the imposed forms of the ultramontane Catholicism and the identities always reaffirmed by the present laymen in the rites and experts of the local religiosity. The main used fountains were extracted of the illustrated magazine of the Order of the Discalced Carmelites, Il Carmelo, of the book of conservation of these parishes, of the manuscript Appunti Storici della nostra missione nel Brasile, of the catholic newspaper Tribuna Sul Mineira, of the Collective Pastorals of 1911 and 1915, the book Actas y Decretos del Concilio Plenario de la América Latina and other documents found in the Archdiocese of Pouso Alegre, in the archive of the Province São José of the Discalced Carmelites (at São Paulo), in the Curia Generalizia of the Order and in the archive of the Roman Province, both in Rome. We point that this reformative project begun before the arrival of the Order, prepared series of interventions with the objective to control and to discipline the local cultural practices considered profane that intensified in the period comprised by the current inquiry, project that stayed far from achieving all its goals / A presente pesquisa estuda o processo de Reforma Ultramontana do catolicismo brasileiro, através da atuação da Ordem dos Carmelitas Descalços da Província Romana, nas paróquias sul mineiras de Cambuí e do Senhor Bom Jesus do Córrego no período de 1911 até 1922. O recorte temporal desta pesquisa inicia-se em 1911, quando são fundadas as casas de Córrego do Bom Jesus e de Cambuí e se estende até 1922, quando a fundação de Cambuí é fechada e os teresianos se retiram do sul de Minas Gerais. Nesse período de pouco mais de uma década, diversas intervenções dos Carmelitas Descalços são percebidas nessas duas comunidades, e estão relacionadas à tentativa de implantação das diretrizes da Reforma Ultramontana da Igreja no Brasil, tendo por base o projeto reformador presente na então Diocese de Pouso Alegre. Inseridos nesta nova configuração do catolicismo brasileiro, os teresianos dedicam-se à tentativa de substituição gradual de uma prática religiosa pouco austera, festiva, social, familiar e, em grande medida, leiga, pelo catolicismo romano e reformado. Propomo-nos a estudar a presença dos teresianos nessas paróquias, refletindo como se elaboraram as relações entre as formas impostas do catolicismo ultramontano e as identidades sempre reafirmadas pelos leigos, presentes nos ritos e práticas da religiosidade local. As principais fontes utilizadas nesse estudo foram o periódico ilustrado da Ordem dos Carmelitas Descalços, Il Carmelo, o Livro do Tombo n° 1 de Córrego do Bom Jesus, o Livro do Tombo n° 3 de Cambuí, o manuscrito intitulado Appunti Storici della nostra missione nel Brasile, o jornal católico Tribuna Sul Mineira, as Pastorais Coletivas de 1911 e de 1915, as Actas y Decretos del Concilio Plenario de la América Latina, além de documentos avulsos encontrados na Cúria Metropolitana da Arquidiocese de Pouso Alegre, no Arquivo da Província São José dos Carmelitas Descalços (em São Paulo), na Cúria Generalícia da Ordem dos Carmelitas Descalços e no Arquivo da Província Romana dos Carmelitas Descalços, ambos em Roma. Apontamos que este projeto reformador, iniciado muito antes da chegada da Ordem ao sul de Minas Gerais, elaborou uma série de intervenções com o objetivo de controlar e disciplinar as práticas culturais locais consideradas profanas, projeto, contudo, que ficou longe de conseguir atingir a totalidade de seus objetivos

Submitted by PPG Teologia (teologia-pg@pucrs.br) on 2018-08-02T18:23:30Z No. of bitstreams: 1 DISSERTA??O ANDREI LUIZ DA SILVA ROSCA.pdf: 1332323 bytes, checksum: 20d48382953d3cde8f7e0f173982f879 (MD5) / Approved for entry into archive by Sheila Dias (sheila.dias@pucrs.br) on 2018-08-06T12:48:25Z (GMT) No. of bitstreams: 1 DISSERTA??O ANDREI LUIZ DA SILVA ROSCA.pdf: 1332323 bytes, checksum: 20d48382953d3cde8f7e0f173982f879 (MD5) / Made available in DSpace on 2018-08-06T13:00:19Z (GMT). No. of bitstreams: 1 DISSERTA??O ANDREI LUIZ DA SILVA ROSCA.pdf: 1332323 bytes, checksum: 20d48382953d3cde8f7e0f173982f879 (MD5) Previous issue date: 2018-05-30 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / La struttura della tesi ? organizzata in tre capitoli. Il primo capitolo ha un carattere introduttivo: la prima parte fornisce uno sguardo storico-religiosi della diocesi di Rio Grande, nell'angolo di fede e di storia, e nel secondo, presenta una radiografia della realt? ecclesiale della Chiesa diocesana, sotto l'angolo della fede devozionale, sacramentale e sociale. La preoccupazione principale del capitolo ? presentare il contesto religioso e le circostanze storiche, che emerge dalla questione nucleare di ricerca: la soppressione della dimensione comunitaria della fede, derivanti dalla privatizzazione della fede e della religione alla sfera della soggettivit? individuale, comunemente raffigurato dalla dissociazione tra la fede cristiana e la vita ecclesiale. Il secondo capitolo presenta l'ecclesialit? del cristianesimo di Ges? Cristo, dalle fonti ecclesiali del Nuovo Testamento e dalla costituzione ecclesiologica Lumen Gentium. La preferenza per le due fonti della Chiesa, una della Bibbia e altri conciliare, mira a mettere in evidenza l'originalit? del cristianesimo nella chiesa di Ges? Cristo, fondata sugli apostoli. Il terzo e ultimo capitolo della tesi che tocca il cuore della nostra ricerca: ecclesialit? della fede cristiana. L?obiettivo ? quello di mostrare nella prima parte il radicamento ecclesiale della fede cristiana, un dono di Dio e un dono della Chiesa, e nel secondo, la necessaria ecclesialit? dell?essere cristiano, ecclesiale originariamente: "Nessuno ? nato un cristiano, diventa un cristiano" (Tertulliano). L'argomento centrale, pertanto, ? concatenato in tre capitoli, anche se ognuno ha le sue specificit?: "credere ? sempre un atto ecclesiale" (CEC 181). La metodologia ? quello bibliografico, di sovvenzioni per il contributo teorico di autori come Joseph Ratzinger, Raymond E. Brown, Jo?o Batista Libanio, ?lvaro Barreiro, Mario de Fran?a Miranda e Geraldo Hackmann. / A estrutura da disserta??o est? organizada em tr?s cap?tulos. O primeiro cap?tulo tem um car?ter introdut?rio: a primeira parte oferece um olhar hist?rico-religioso da Diocese do Rio Grande, sob o ?ngulo da f? e da hist?ria, e, na segunda, apresenta uma radiografia eclesial da Igreja diocesana, sob o ?ngulo da f? devocional, sacramental e social. A preocupa??o b?sica do cap?tulo ? apresentar o ambiente religioso e as circunst?ncias hist?ricas, donde emerge a quest?o nuclear da pesquisa: a supress?o da dimens?o comunit?ria da f?, decorrente da privatiza??o da f? e da religi?o ?s esferas da subjetividade individual, comumente retratada pela dissocia??o entre f? crist? e vida eclesial. O segundo cap?tulo apresenta a eclesialidade do cristianismo de Jesus Cristo, a partir das fontes eclesiais neotestament?ria e da constitui??o eclesiol?gica Lumen Gentium. A prefer?ncia pelas duas fontes eclesiais, uma b?blica e outra conciliar, pretende evidenciar a originalidade do cristianismo eclesial de Jesus Cristo, fundado sobre os ap?stolos. O terceiro e ?ltimo cap?tulo da disserta??o toca o cerne de nossa pesquisa: a eclesialidade da f? crist?. O objetivo ? mostrar, na primeira parte, as ra?zes eclesiais da f? crist?, dom de Deus e dom da Igreja, e, na segunda, a necess?ria eclesialidade do ser crist?o, originariamente, eclesial: ?ningu?m nasce crist?o, torna-se crist?o? (Tertuliano). O argumento central, portanto, est? concatenado nos tr?s cap?tulos, ainda que cada um possua suas especificidades: ?crer ? sempre um ato eclesial? (CEC 181). A metodologia ? bibliogr?fica, subsidiado pelo aporte te?rico de autores como Joseph Ratzinger, Raymond E. Brown, Jo?o Batista Lib?nio, ?lvaro Barreiro, Mario de Fran?a Miranda e Geraldo Hackmann.

The theology of empire is a critical theme that dates back many centuries. This research work is inspired by that of Eusebius of Caesarea who was emphatic in his support for the Roman Empire under Constantine during the first part of the fourth century of our common era. It could be said that appealing to such a theme in a colonial context marred by gross injustices yet premised on gospel imperatives as they guide the progress of a given church is not only challenging but interesting as well. By using the Diocese of Mashonaland as our referral case, the idea is to interrogate how the influence of Eusebius’ approach to history could be prevalent even in our time. By putting Anglican missionaries on the spotlight, who worked in the Diocese of Mashonaland, from the early 1890s up to 1979, an attempt is made to analyse their activities and attitudes, the way historians favourable to their venture narrated the Church’s progress and related matters. One major question leading all the analyses made in this context is to what extent could we justify the claim that the spirit of Eusebius is behind the Mashonaland Anglican Church narratives and attitudes? This question naturally leads us to bring in other perspectives that are linked to the socio-economic developments of the country, the political dispensations defining issues of governance, and the overall impact these had on racial matters given the critical reference to Christianity and civilisation. Historians and others who help us to appreciate this context are therefore taken to task as to whether they could be trusted unconditionally. The theology of empire is therefore allowed to dictate the way we could interrogate those who opt to ignore gross injustices that the Church in this context did not challenge in any conclusive manner. The history of the Diocese of Mashonaland from this perspective is therefore an interesting narrative. Our work that looks at the period between 1890 and 1979 leaves us with a lot of curious questions that call for further scholarly investigation within the same Mashonaland Anglican context. / Christian Spirituality, Church History and Missiology / D. Th. (Church History)