Sveriges Försvarsmakt har innan 2000-talet inte haft något formellt fastställt dokument som beskriver hur verksamheten skall utövas såväl i krig som i fred.  I och med 2002-års utgåva av militärstrategisk doktrin fastställdes att grunden för Försvarsmaktens agerande skall vara manövertänkande. 2004 drabbades Kosovo av upplopp runt om i provinsen, varav den svenska bataljonen SWEBAT, var inblandade i strider kring byn Caglavica. Vid tillfället var flera svenska chefer upp till brigadnivå, involverade i beslutsprocesserna som skedde under incidenten. Huvudsyftet med denna uppsats är att söka svar på huruvida den svenska officerskåren faktiskt tillämpar våra doktriner under insats. Frågeställningen är framtagen att utröna i hur stor utsträckning manövertänkande existerade och nyttjades på de olika ledningsnivåerna vid kravallerna i Caglavica 2004, likväl i hur stor grad det inte nyttjades. Med utgångspunkt i militärstrategisk doktrin har ett antal indikatorer på manövertänkande valts ut för att appliceras på framtagen fallstudie, vilken grundas på FHS rapport Caglavica 17 mars 2004. Resultatet av uppsatsen visar på ett assimilerat manövertänkande inom den svenska officerskåren under insats i Kosovo. / Before the 21th century the Swedish Armed Forces has been without any formally established document that describes how its activities should be practiced in peace as well as in war. In 2002 the Military Strategic Doctrine was published and it stated that all activity by the Armed Forces was to be based by the concept of maneuver thinking. In 2004 Kosovo was hit by riots all over the province, in which the Swedish battalion SWEBAT, was mixed up in combat around the village of Caglvica. At the moment several Swedish commanders, up to brigade level, were involved in the decision-making process that took place during the incident. The main object with this essay is to find out whether the Swedish officers actually put the doctrine into practice during their mission. The question at issue is to answer in how great extent maneuver thinking existed and was practiced by the different levels of command, during the riots of Caglavica 2004, but also in how great extent it was not applied. With starting-point in the Military Strategic Doctrine, several indicators representing the concept of maneuver thinking, has been chosen to be applied to a case study, which is based on a rapport by FHS; Caglavica 17 mars 2004. The results of the essay shows upon a assimilated maneuver thinking within the Swedish officer corps during mission in Kosovo.

Doktriner utgör väpnade styrkors viktigaste beskrivning avseende hur man avser använda militära medel för att uppnå politiska mål. För att tjäna sitt syfte bör doktriner utvecklas med rationella utgångspunkter som omvärldens utveckling och senaste forskning. Dock menar många att andra faktorer sprungna ur kulturella traditioner och organisationers särintressen påverkar tillkomsten av doktriner. Civil-militärt samarbete har i moderna konflikter blivit allt mer betydelsefullt. Strategier för fredsfrämjande insatser i dagens komplexa konflikter bygger i allt högre grad på integrerade insatser mellan flera olika funktioner och aktörer. Civil-militärt samarbete har dock traditionellt haft en underordnad, stödjande roll i militära organisationer. I denna uppsats undersöks forskningens roll i doktrinutveckling. Mer specifikt undersöks om doktriner inom det högaktuella området, civil-militärt samarbete, tagit till sig och omfattar den aktuella forskningen inom ämnesområdet. Storbritanniens och USA:s doktriner för civil-militärt samarbete har jämförts med aktuell forskning. Resultatet visar att dessa doktriner på ett bra sätt tillvaratagit forskningens uppfattningar. / Doctrines constitute armed forces most important guidelines on how to achieve political objectives with military means. To serve its purpose doctrines should be developed on rational grounds based on current world situation and most recent research. However many thinks that other factors such as organisations cultures and special interests influence doctrinal development. Civil-military cooperation has in contemporary conflicts gained in importance. Strategies in complex peace support operations are increasingly based on integrated approaches between various functions and actors. Civil-military operations have traditionally played a secondary and supportive role in military organisations. This paper will study the role of scientific research in doctrinal development. More to the point, doctrines within the highly topical field of civil-military cooperation are tested regarding coherence with recent research. Doctrines concerning civil-military cooperation in Great Britain and United States have been compared to recent research. The result shows that these doctrines have taken care of relevant opinions within recent scientific research.

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A study of al-Risalah al-Bahirah presents a departure in the interpretation of Abu Y`acqub al-Sijistani's (d. approximately between 386/996 and 393/1002--3) writings. It is the first critical edition and translation of al-Risalah al-Bahirah . / Previous scholarship has concentrated on the quest for the historical Sijistani and his alignment with the Fat&dotbelow;imid Imams. This thesis explains Sijistani's relationship with the Fat&dotbelow;imids through a critical analysis of his doctrines of revelation, resurrection and retribution using the Bahirah as its focus.

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The Particular Baptists of England emerged in the middle of the seventeenth century around the time of the Revolution. The first half of this thesis looks at the history of the first two London Particular Baptist Confessions of Faith written in 1644 and 1689. It examines the history behind the making of both Confessions as well as the sources from which they drew their material. The second half of the thesis is a comparison study. Firstly, the two Baptist Confessions are compared with each other in the areas of the atonement, baptism, the Church, and religious liberty, to see if Particular Baptist beliefs had changed. Secondly, the 1689 Baptist Confession is compared with the two leading English Calvinistic Confessions of the seventeenth century, the Presbyterian Westminster Confession and the Congregationalist Savoy Declaration, in order to see their similarities and differences in the same four areas.

This thesis will investigate the significance of the Eastern Orthodox perspective of theosis, for the bioethical principle of autonomy, specifically with regard to its respect for the elderly. Theosis is a central doctrine of the Orthodox Church which pertains to the salvation of human persons and their free and cooperative response to God's grace, and as such, has an intimate relationship with the Eastern Orthodox understanding of personhood. / On the one hand there are a number of areas of mutual concern or overlap between the concept of respect for autonomy and the Orthodox understanding of personhood and the goal of theosis. There are, however, significant differences which prevent them from being viewed as synonymous or even as totally compatible. / There are complementary aspects, some of which will be identified in this initial study. It is hoped that such an investigation can help to further develop Eastern Orthodox thinking with regard to bioethical issues and be of value when dealing with the complex issues related to the elderly. This topic will also be of interest to a wider audience involved in bioethical reflection from both Christian and secular perspectives.

This dissertation attempts to elucidate early Isma`ili thought on various aspects of prophecy during the 4th A.H./10th C.E. century in the light of Kitab al-Is&dotbelow;lah&dotbelow; (Book of Correction) by Abu H&dotbelow;atim al-Razi (d. ca. 322/934--5), one of the leading da`is (missionaries) in the Iran of his day. Al-Is&dotbelow;lah&dotbelow; is on one level an early example of Neoplatonist influence on Isma`ili thought, taking the form of a polemic aimed at his coreligionist, Muh&dotbelow;ammad al-Nasafi. However, al-Is&dotbelow;lah&dotbelow; also shows a new doctrinal formulation of early Isma`ili discourse on prophetology, especially concerning the messianic figure of the Qa'im. / In al-Is&dotbelow;lah&dotbelow; al-Razi discusses the missions of each of the enunciator-prophets (nut&dotbelow;aqa' ) using the terminology of Greek-Hellenistic sciences, thereby implying that the Qa'im possesses a rank higher than any other prophet. In addition, whereas he appears to assign the Qa'im's political role to the leaders of the Isma`ili community in the present age, al-Razi describes a new era to be inaugurated by the figure, constituting a purified version of this world. In this way the figure of the Qa'im is depoliticized and spiritualized. It is thus suggested that al-Razi's thought on prophecy in al-Is&dotbelow;lah&dotbelow;, while theorizing the place of the Qa'im in sacred history, represents a response to the crisis in his own time engendered by the postponement of the Qa'im's final advent and victory.

This dissertation explores the way Jurgen Moltmann's biblical hermeneutic informs his salvation-historical approach to ecological theology. Coming from the post-Barthian camp of German Protestant theology, Moltmann has inherited Karl Barth's theological critique of the technological-scientific spirit of modernity. Moltmann differs from Barth, however, in the fact that his underlying preoccupation with the question of theodicy leads him to interpret Barth's theological critique of modernity from within the perspective of modernity's victims. This he accomplishes by retrieving the biblical tradition of eschatologia crucis. Moltmann's political hermeneutic of scripture, which he develops on the basis of the eschatologia crucis, vindicates his salvation-historical approach to nature by offering a substantial critique of the modern techno-scientific spirit. Furthermore, it enables Moltmann's ecological theology to put the crisis of modernity within the broader horizon of the problem of radical evil, thereby offering a profounder hope for the liberation of the suffering creation called for by the WCC theme "Justice, Peace, and the Integrity of Creation."

Thomas F. Torrance (1913- 2007) is recognised as one of the foremost theologians of the twentieth century. Eschatology occupies a very significant place in his theology, although scholars interested in his work have paid little attention to this fact, focusing instead on his methodology. This thesis not only brings Torrance's eschatology to light through an exploration of his sermons, correspondence, lectures and short writings, it shows that it is a central component of his early theology, uncovering an eschatological orientation in his treatment of various Christian doctrines. It also takes cognizance of the fact that this eschatology is shaped by such events as WWII, the spread Clf communism, the modern eschatological debate and the world- wide ecumenical movement. Torrance's eschatology seeks to recapture, on the basis of a high Christology, the New Testament tension between the present realization of the Kingdom of God and the future consummation of it. In contrast to many contemporary eschatologies, Torrance's eschatology is apocalyptic, ecclesial and ecumenical. It is unique too in its attempt to do justice to the humanity of Christ and to the interrelation of the doctrines of creation and redemption. / Thomas F. Torrance (1913 - 2007) est reconnu comille l'un des principaux theologiens du XXe siecle. L'eschatologie occupe une place importante dans sa theologie, bien que les chercheurs interesses par ses travaux ont porte peu d'attention a ce fait, se concentrant plutot sur sa methodologie. Cette these apporte non seulement l'eschatologie de Torrance a la lumiere a travers une exploration de ses sermons, sa correspondance, ses conferences et de courts ecrits, elle demontre aussi qu'elle est un element central des debuts de sa theologie, devoilant une orientation eschatologique dans son traitement des differente doctrines chretiennes. Elle prend egalement connaissance du fait que cette eschatologie est faconnee par des evenements comme la Seconde Guerre mondiale, la propagation du communisme, Ie debat eschatologique mod erne et Ie mouvement recumenique mondial. L'eschatologie de Torrance cherche a retrouver, sur la base d'une haute christologie, la tension neotestamentaire entre la realisation actuelle du Royaume de Dieu et son accomplissement futur. Contrairement a de nombreuses eschatologies, on decouvre chez Torrance une eschatologie qui est apocalyptique, ecclesiale et recumenique. Elle est aussi remarquable pour sa tentative de rendre justice a l'humanite du Christ et de l'interdependance des doctrines de la creation et de la redemption. fr