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A collection of poems that plays with ambiguous narration and the exploration of taking apart and rebuilding myth and fairytale. A hint of menace underlies series of letters between an unnamed writer and a figure only referred to by G, offering a glimpse into a world that is both vague and interpretable, at times grappling with its own meta nature.

Secure the Shadow is a collection of short-shorts and flash fiction, which draws heavily on the conventions of fables, parables and fairy tales to consider modern themes, desires and cruelties. The collection is linked by a meta-fictional fascination with the act of storytelling -- the liminal psychological space between the real and unreal, fantasy and delusion, seen and unseen, predator and prey. The collection also maps the topography of loss -- it explores what it means, and how it feels, to lose and to be lost. / MFA

The purpose of this thesis is to examine the evolution of tales in Europe, particularly in France, from the late l 7lli through the l 9lli century, specifically George Sand's work, in an effort to research instructional applications for cross-curricular foreign language instruction. Institutional fairy tales originated in Italy. The creation of a new genre of literature inspired many writers in Europe to imitate the Neapolitan and Venetian fairy tales of Gianbattista Basile as well as Giovan Francesco Straparola. In the late 17TH and 18TH centuries, in France, the first fairy tales were published, which have remained well known up to the 2I st century. In the 18TH century, Mme Leprince de Beaumont institutionalized fairy tales for children by omitting irony and unnecessary variants in her stories for children. In the 19th century, the Grimm Brothers adapted French and Italian fairy tales to their own language for a young German audience. Most French tales were also translated into English. From the 17TH to 19th centuries, fairy tales permitted women to reach a certain degree of freedom intellectually by expressing social and political concerns depicting their discarded society in the stories. Since fairy tales were not to be believed and not to be taken seriously, women could express themselves freely without been reprimanded, George Sand, a 19th century French author, contributed to the French Romantic period as well as to social and political sectors with her work. At the end of her life, George Sand wrote Tales of a Grandmother dedicated to her grandchildren. Ten out of thirteen stories are analyzed in this thesis in terms of characters, themes, and moral lessons. In Chapter Four, a curriculum is created based on the ten analyzed tales of Sand's Tales of a Grandmother. The curriculum addresses essential questions and activities to be taught in a French curriculum as well as cross-curricular. Chapter Five expands on the cross-curricular guidelines by providing activities based on Tales of a Grandmothers. In addition, a complete lesson plan on the "The Castle of Pictordu" tale is added in Appendix A. This lesson can be taught not only in French but in an interdisciplinary curriculum.

Thesis (Ph. D.)--University of Chicago, Faculty of the Division of the Biological Sciences and the Pritzker School of Medicine, Department of Ecology and Evolution, June 2001. / Includes bibliographical references. Also available on the Internet.

Thesis (M.A. in Art Education) -- School of the Art Institute of Chicago, 2006. / The project participants from Kenya, South Korea, Turkey, Chicago and Ohio; the exhibition with the title: #510: If the shoe fits... held at Betty Rymer Gallery, the School of the Art Institute of Chicago, Mar. 10-Apr. 14, 2006. Accompanying discs includes: Exhibition videography by Daniel Merkle, Curator's tour, National Art Education Association Symposium: Fairy tales provide inspiration for interdisciplinary art class. Includes bibliographical references (leaves: 115-125)

This diploma thesis deals with a comparison of works of German and Czech fairy tale authors. The two cultures are represented by the Brothers Grimm and by K. J. Erben. Fairy tales of these authors are analysed from an intercultural point of view. Since each culture has different features, fairy tales of these cultures are written in a different form, as well. The theoretical part of the thesis is based on expert literature on intercultural communication and on the topic of fairy tales. Further sources include literature on the Brothers Grimm and on K. J. Erben. In the practical part, five fairy tales of the Brothers Grimm and five fairy tales of K. J. Erben are analysed and compared. This analysis and comparison represent the core of this thesis, with four different fairy tales chosen of each author and one fairy tale describing the same story.

M.A. (Clinical Psychology) / The present study explores, through means of a selective literature study and the presentation of a descriptive single case study, whether fairy tales can be used as a viable medium or tool in therapeutic work with children. This involves an examination of a central debate between theoretical perspectives that advocate an understanding of fairy tales based on their intrinsic or absolute meaning or those that view fairy tales from a relational perspective where meaning is consensually negotiated and validated through its interpersonal locatedness. A single descriptive case study, in which fairy tale telling was a feature of a therapeutic case conducted with a five-year-old client at a children's home, is presented and evaluated in light of the literature reviewed. It was found that themes similar to those reflected in the review of the literature were present and evidenced by the therapist involved wi th the clinical case study. These themes are conceptualised using a constructivist framework that offers an integrative conceptualisation accommodating both intrapsychic as well as inter-personal theoretical distinctions.

One of the fundamental stories in fairy tale studies is "Cinderella": folkloric designation ATU 510A, the Persecuted Heroine. As Fairy tale and Folklore studies continue to evolve, authors beyond Basile, Perrault and Grimm are added into the Cinderella canon to lend a more nuanced approach to the study of this fairy tale. Yet "Cinderella" is still often interpreted as a tale of feminine submissiveness, in which the heroine is little more than a passive ornament or else a likeable social-climber. These interpretations stem largely from the focus of "Cinderella" stories written by men. Though studies of "Cinderella" are expanding, "Cendrillon", "Aschenputtel", and Walt Disney's Cinderella remain the foundational tales that are thought of when "Cinderella" is mentioned. This research addresses the problem that female writers of "Cinderella" remain marginalized within analyses of the tale. This research considers five versions of "Cinderella" from the seventeenth century to the twentieth century, from women authors, mediated in five different formats: literary fairy tale, novel, short story, and poetry. Mme D'Aulnoy's "Finette Cendron" and Mlle L'Héritier's "L'Adroite Princesse ou les Aventures de Finette," protofeminist literary fairy tales from seventeenth-century France, present Cinderellas who hail from the birth of the modern fairy tale but show personalities that most do not associate with the princess. D'Aulnoy and L'Héritier's Finettes are dutiful to their family and kingdom, but aggressively pursue their ambitions and secure for themselves both high-status as well as fulfilling futures. Jane Austen's eighteenth-century novel Persuasion brings a sharp contrast to traditional views of the fairy helper. Louisa May Alcott's "A Modern Cinderella: or, The Little Old Shoe" is an American Romantic short story originally published in a little magazine which paints a different perspective on the desires of a nineteenth-century Anglo-women in a Prince. Austen's and Alcott's stories give voice to how they perceive the place women are given in the world and their hostility to the patriarchal structures of their society allude to the rise of 'Defense of Women' literature during their period. Austen and Alcott highlight the restrictions that women face, but do not resign women to the fate of subjugation; instead they insist that women should decide their own fate and never settle for less than they are owed. "…And Then the Prince Knelt Down and Tried to Put the Glass Slipper on Cinderella's Foot," a poem by Judith Viorst from the 1980s, challenges the traditional expectations of the Cinderella cycle. At the sunset of the twentieth century, the poem challenges the typical Cinderella motifs and recursive narrative devices with a second-wave feminist perspective on women's perceptions of their ideas on romantic love and self-love and offers a Cinderella who speaks with her own voice. This research looks at women's culture using the lens of socio-cultural and historical approaches, feminist theory, and global studies to provide insight into each tale. Women authors use the Cinderella tale-type to express the idealized woman, reject literary stereotypes about women, and reveal women's attitude toward love and marriage in their respective cultures. Women who add to the Cinderella cycle use the heroine of their story to assert that women are capable of managing their own affairs and determining their future. Cinderella is adapted to present the image of a woman who successfully navigates her society to seize a fulfilling future. The concept of a 'fulfilling future' is one that begins in magnanimity and evolves into Cinderellas who expect 'princes' to show caring natures or who reject princes who do not meet their expectations. Feminine identity is embodied through retellings of Cinderella in relation to her sisters, her Fairy, her Prince and women's attitudes about their social identity and voice. By considering these previously overlooked contributors to the Cinderella narrative, this research provides different perspectives into women's perceptions of power, autonomy, and love and asks important questions about how women use "Cinderella" to claim their voice.