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This thesis explores how women experience their friendships with other women. The aim is to investigate the experience of female friendship through a feminist perspective and what meaning these relationships have for the women involved. To critically discuss the role it plays in their everyday lives, how norms and different power structures such as gender and class affect how women create and experience female friendships. Qualitative and semi-structured interviews with seven women were utilised to analyse how friendships are experienced. The women are all white, middle-class, between 25 and 68 years old and they have been interviewed individually.  The thesis applies a phenomenological perspective and focus on the lived experience of friendship throughout both the data collection and the analysis. The thesis discusses how friendship is experienced in different stages of the participants lives, using theory about temporality and life schedules. Friendships are expected to be central relationships in some stages of our lives, but then expected to be subordinate to romantic relationships at other times. This affects the temporality of friendships, forcing it to be among our most flexible relationships. Drawing on theories of class, social and cultural capital this thesis also explores how friendship relates to surrounding power structures. These become central in the women’s understanding of who they can become friends with, how the friendship is organized, as well as the temporality of friendship. The thesis also discusses how negative friendships are experienced, and how women negotiate these relationships. How the temporality of friendship also allows for ways and strategies to end friendships.

In Aristotle's Nicomachean Ethics, Books VIII and IX provide A philosophic examination of friendship. While these Books initially appear to be non sequiturs in the inquiry, a closer examination of the questions raised by the preceding Books and consideration of the discussion of friendship's position between two accounts of pleasure in Books VII and X indicate friendship's central role in the Ethics. In friendship, Aristotle finds a uniquely human capacity that helps readers understand the good is distinct from pleasure by leading them to think seriously about what they can hold in common with their friends throughout their lives without changing who they are. What emerges from Aristotle's account of friendship is a nuanced portrait of human nature that recognizes the authoritative place of the intellect in human beings and how its ability to think about an end and hold its thinking in relation to that end depends upon whether it orders or is ordered by pleasures and pains. Aristotle lays the groundwork for this conclusion throughout the Ethics by gradually disclosing pleasures and pains are not caused solely by things we feel through the senses, but by reasoned arguments and ideas as well. Through this insight, we can begin to understand how Aristotle's Ethics is a work of political philosophy; to fully appreciate the significance of his approach, however, we must contrast his work with that of Thomas Hobbes, his harshest Modern critic. Unlike Aristotle, Hobbes is nearly silent on friendship in his political philosophy, and examining his political works especially Leviathan reveals the absence of friendship is part of his deliberate attempt to advance a politics founded on the moral teaching that pleasure is the good. Aristotle's political philosophy, by way of contrast, aims to preserve the good, and through friendship, he not only disentangles the good from pleasure, but shows a level of human community more suitable for preserving the good than political regimes because these communities have more natural bonds than any regime can hope to create between its citizens.

The purpose of this study was to gain a greater understanding of the construct of friendship, specifically how intimate partners experience friendship in intimate relationships. 45 participants were interviewed one-time (for a total of 60-90 minutes) and asked about their experience of healthy and unhealthy behaviors, including friendship, in committed relationships. Research questions included: how participants define the concept of friendship, behaviors that perpetuate friendship in intimate relationships, perceived benefits of friendship, and what a lack of friendship in their relationship looks like. Participants were asked about friendship generally with the hope that information on the research questions would be offered. Participant responses were recorded, transcribed, coded, and analyzed using grounded theory tools of open, axial, and selective coding. Emergent themes lay on a continuum of unhealthy (apathy) to healthy (friendship) characteristics. Gaining a greater understanding of friendship in marriage as a lived experience has the potential to positively impact how individuals and couples view their intimate relationship and provide potential behaviors to adopt during distressing times. Clinicians may find the results useful to inform relationship-enhancing interventions, specifically for couple and family therapy.

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This thesis considers Michel Foucault’s understanding of friendship as a way of life and its relationship to anarchist models of affinity based organizing. I argue that Foucault’s interviews on friendship, his understanding of power structures as simultaneously individualizing and totalizing, and his notion of the care of the self all help us to rethink what friendship means today. Further, friendship can be a guide towards experimental and aesthetic forms of political resistance. Friendship for Foucault is not utopian, however, and I examine its use as a technique of police surveillance and intelligence gathering in the context of the G20 protests in Toronto in 2010. If friendship can play an important role in the regime of what Foucault termed governmentality, it can also be a site of struggle whereby an alternative vision for politics is elaborated. I argue that this has particular resonance with anarchism, and that while friendship has the danger to becoming an invisible form of power, anarchism responds to this by proposing a culture of solidarity. Overall, I argue that Foucault offers an original account of friendship that fundamentally shifts our understanding of the relationship between friendship and politics. / Graduate

My thesis argues that textually embedded intimacy and exclusivity between men opens up ethical problems concerning the use of education and persuasive powers—the ability to reconfigure vice as virtue, to argue a case for transgressions, and to navigate political, economic, and social spheres for personal self-advancement. My argument is based first on the proposition that masculine elite friendship in the early modern period is situated in specific pedagogical practices, engagement with particular rhetorical manuals and classical texts, and manipulation of texts which determine the affectionate, ‘textual', nature of these relationships. From this, I propose, second, that a hermeneutic process of rhetorical and poetic composition and exclusionary understanding is embedded within these textual relationships. From these two propositions, I analyse the textual surface of homosocial relationships in order to ask questions about ethical dilemmas concerning the forms of power they represent. How can an enclosed system of affection be useful for political, social, or financial advancement by making a vice (self-interest) of a virtue (fidelity), a dubious idea in the early modern period? How are homosocial networks developed and depicted through an engagement with their own textuality? Are they shown as transgressive and dangerous in further marginalizing those who are not privy to the system of textual exchange between men? The creation of homosocial male friendships is predicated on the idea that there are shared texts and methodologies for internalizing ideas from classical sources (imitatio) and for using these as starting points for the creation of arguments (inventio) to suit social, political, and even domestic situations. I focus on fictitious relationships developed in early modern English drama—as playwrights represent masculine discourse, textual knowledge, and rhetorical techniques. The friendships and fellowships in these dramatic productions contain questions about the use of masculine networks in socio-political and economic navigation.

This thesis is about a pastoral theology of participation, guided by the process of participatory action research. It explores through the lived experience of the participants practical ways of doing friendship. On this research journey, I explore the discourse of individualism and how it blinds us to our connectedness as creations in the image of God. Without denying the benefits scientific development have to offer, I argue for a more richly textured individualism, inviting concern for the consequences of our actions on the well-being of others as part of our ethical ways of being. The Fourth Century description of a Christian as `friend of God' was the inspiration for the metaphor of friendship as a powerful counterweight against the isolating forces of a culture where the distorting ideology of consumerism and individualism are prevailing. I argue for the re-membering of this metaphor for God as friend, and the church as community-of-friends. Through the telling of tales of living friendship, interwoven with and giving life to the philosophy of friendship, I build further on the metaphor for the church as community-of-friends. I propose a Friendship Position Map and the metaphor of a circle of concern, arguing that although it comes more natural to us to love those close to us, and reach out to them in friendship, in an ethical spirituality of participation and mutual care, we are to follow Jesus' example and show hospitality towards all others, including strangers and enemies. Where many authors write about the importance of community, this thesis is about how to create the nourishing community we long for. It explores practical ways in which communities can overcome obstacles in their way to connect to each other through ethical ways of loving and doing friendship. It offers some ideas about learning to be friends in the inner circles of the circle of concern with those close to us, in order to do friendship in the outer circles. I explore the role of the church and faith communities as habitat for the nurturing and/or cultivating of living friendships, in inviting faith communities to live as community-of-friends; friends of God and of one another. / Practical Theology / D.Th. - (Practical Theology--Pastoral Therapy)

The focus of this dissertation revolved around the phenomenon of friendship, specifically amongst adolescents. Friendship is a universal phenomenon, that occurs in every race, culture and religion. Within friendship there are some universal aspects that were investigated. The research attempted to understand the phenomenon of friendship amongst the developmental phase of the adolescent. Furthermore, the effect of friendship on the adolescent’s general psychological functioning had been investigated. The research came to the conclusion that friendship does have a positive influence on an adolescent’s general psychological functioning but that some psychological factors, such as communication skills, social skills and self confidence need to be developed to a certain extent in order for friendship to have a positive influence on the adolescent’s psychological functioning. If these psychological factors are however not in place, friendship may to a certain extent highlight an adolescent’s weaknesses and reinforce his/her social inadequacy, inferiority, lack of self confidence and negative self talk. / Psychology of Education / M. Ed. (Guidance and Counselling)

Currently there is limited research addressing the eating behaviours of preadolescent children, despite evidence suggesting that friends and peers may contribute to the developing eating attitudes and behaviours of children of this age. Eating behaviours in terms of this thesis include both under- and over- eating behaviours, with a specific focus on the under-eating behaviour, dietary restraint, and the over-eating behaviours emotional eating and external eating. The fundamental aim of this thesis was to examine friend and peer influences on children s eating behaviours, with a specific focus on a community sample of preadolescent children. Based on links established in the literature between childhood eating behaviours (dietary restraint, emotional eating and external eating) and parental controlling feeding practices (pressure to eat and restriction) and childhood symptoms of anxiety and depression, these factors were also considered alongside the contribution of friends and peers, both cross-sectionally and longitudinally. The longitudinal stability and continuity of self-reported eating behaviours and perceived parental feeding practices in preadolescent children were also examined in this thesis. A pilot study and experimental study provided an objective measure of children s snack food intake following a school lunchtime, when offered a selection (healthy and unhealthy) of snack foods in the presence of friends and peers. Links between food intake in the presence of friends and peers, and self-reported eating behaviours, parental controlling feeding practices, child symptoms of anxiety and depression and BMI were further explored. The research in this thesis suggests that friends dieting behaviours predict individual children s dieting behaviours, and also highlights links between problematic eating and anxiety in preadolescent children. Parental controlling feeding practices were found to have a negative impact on preadolescents eating behaviours and were also found to be potentially linked to the development or maintenance of anxiety and depression symptoms in children of this age. Preadolescents reports of eating behaviours and perceptions of the controlling feeding practices their parents utilised with them were stable over time, but, with the exception of restriction, lacked continuity. Dietary restraint, emotional eating and external eating decreased over a 12 month period. While some of the research in this thesis requires replication, the results present many novel and interesting findings. Using longitudinal and experimental data, the research reported on in this thesis highlights the important contributions of friends, peers, parents and individual anxiety and low mood to the eating attitudes and behaviours of preadolescent aged children.