Medieinnehåll bidrar till uppfattningen om hur man som kvinna är och bör vara. Syftet med denna uppsats är att undersöka hur den kvinnliga huvudkaraktären Hannah Horvath framställs i Girls säsong 5. Detta för att se hur hennes femininitet kommer till uttryck genom vänner, kärlek, sexualitet och karriär. Vidare kommer att utläsas hur hon utmanar samt knyter an till den traditionella bilden av kvinnor i TV.  Uppsatsen använder sig av en narrativ analysmetod hämtad från How to Study Television (1995), som specialiserar sig på hur man studerar innehållet i TV och TV-serier. Analysen kommer att göras utifrån ett genus-och (post)feministiskt perspektiv för att möjiiggöra utläsningen av traditionella och stereotypa egenskaper, attribut samt beteenden kopplat till femininitet och kvinnor. Analysen består av sex scener från sex olika avsnitt ur den femte säsongen av Girls. Analysen har visat hur karaktären Hannah Horvath både utmanar och knyter an till traditionellt framställda bilder av kvinnor i TV. Detta genom att hennes karaktär tillskriver sig, samt skapar en dialektisk relation mellan både maskulint och feminint förväntade egenskaper och beteenden. Utöver följande aspekter går det att utläsa att Hannah Horvath uttrycker sig både inom feministiska, och postfeministiska ramverk.

The investigation proposes a comparative study to determine whether or not there is a relationship between the running broad jump and the standing broad jump based upon the results of the performances of two hundred and seventy girls enrolled in Jefferson Junior High School, Abilene, Texas, and to determine whether or not one of the three allowed performances consistently results in the greatest distance.

The performance of Uneven Parallel Bar skills by junior high girls is hindered by blister formation on the hands. The problem was to investigate certain measures relative to their value in blister prevention.

The increasingly high rates of body dissatisfaction among adolescent girls are alarming. Research suggests that cultural norms emphasizing thinness and unrealistic standards of beauty may be contributing to this growing problem. This is concerning given the link between negative body image and a host of unhealthy behaviors in girls. Although historically African American adolescent girls have exhibited higher levels of body satisfaction than their counterparts, there is growing evidence to suggest that this may be changing because of the body-related messages they receive from their parents, peers and the media. The present study examines these messages from both maternal caregivers’ and girls’ perspectives. Additionally, the importance African American girls place on non-weight related aspects of their body (i.e., hair and skin color) and how these factors influence their body image perceptions are also examined. Limitations, strengths, prevention implications, and directions for future research are also discussed.

This study draws on a black feminist theoretical perspective, to develop an understanding of the cultural identities and experiences of twelve, academically 'successful', British South-Asian girls. The girls are aged between 16-18 years, and from Hindu, Sikh and Muslim religious backgrounds, selected across two West London secondary schools. A narrative interview approach is used to explore how these girls configure and invest in 'culture' and their cultural identities, during a critical stage in their academic lives before entering university. A series of unstructured interviews have been held with each girl, and these were complemented with reflective journals. The girls' narratives reveal how 'culture' (a contested term) is discussed with high weighting in relation to the importance of education, which they all narrated as an important key to unlocking 'success' in their future lives. The girls' identities move beyond media discourses that stereotype them as ‘passive’ and lacking a voice. These girls demonstrate agency and high aspirations for 'having it all', narrated through discourses of hard work, meritocracy and aspiration. This study reveals the complex interaction of experiences that influence South-Asian girls' cultural identities, and the interplay of structure and agency in their journeys towards becoming 'successful', irrespective of their largely working-class backgrounds. Whilst I recognise that all adolescents will face challenges of some kind, being a South-Asian girl embodies its own particularities, linked to markers of difference in 'culture', religion, gender, ethnicity, 'race', class, language, dress, amongst other historical influences. These differences are not necessarily embodied as negative forces by these girls, but rather, used as a catalyst for personal growth, where they draw on their psychological strength, aspirations and desires, to become 'successful' young women. This thesis makes a unique contribution to black feminist theory, girlhood studies, as well as narrative and educational literature. It acknowledges the uniqueness of South-Asian girls' cultural experiences and backgrounds, and challenges some of the cultural discourses in the media that pathologise them. It is written in a critically reflexive style, from the perspective of a second-generation, British-born, South-Asian academic, who, at the time of writing this thesis, was also raising two academically 'successful' daughters of her own. The inspiration for this research is rooted in the researcher's narratives of girlhood and early womanhood.

In this thesis I explore the extent to which women and girls are disadvantaged within the Nepalese education system. I attempt to investigate the barriers to, and opportunities for, participation by women and girls in the formal education system, including those who are doubly discriminated against because of gender and caste. I attempt to explore the issues in three ways: through an examination of my own experience growing up in Nepal as a member of a Brahmin family, and employed within the Ministry of Education in Nepal; through an exploration of the relevant literature within and outside Nepal; and through an ethnographic case-study of a village community. I spent about four months as a participant observer in the village engaging in unstructured in-depth interviews, as well as recording conversations and reflections in a research diary. Although the village is situated only 15 kilometers from Kathmandu, it exhibited a pattern of life that has changed very slowly in the fifty-two years since the end of the 50s. I report the extent of changes in the experiences of women and girls in the village, through their own reflections on their social position and the value of education to them, and their involvement and attendance at public, including religious, occasions. I report, too, on both the changing attitudes of men and their resistance to them. I pay particular attention to the present position of girls, through a detailed account of a public secondary school, situated at the centre of the village. I report on my observations in the classroom, conducted interviews with the girls, inside and outside school, and read their diaries in which they wrote down reflections about their experiences in school and at home. I selected, as key informants, a group of Dalit and Non-Dalit girls and boys, who were studying in Bhagawati School, as well as a group of girls who had stopped attending school. The activities of these key informants were observed in their schools, and outside as well. Interviews were also conducted with their parents, teachers and members of the different communities in the village. These opinions were supplemented with views about the education of girls, in general, and Dalit girls, in particular, and from discussions with Dalit activists and NGO workers. I consider how the value of education for girls is revealed, and affected, by competition from private schools, where boys predominate. I build a picture of the differences in educational participation of Dalits and non-Dalits, males and females and Dalit and non-Dalit girls. I also examine the role of NGOs in the village, and the extent to which they influence participation of women in education. I incorporate concepts of inclusion and exclusion into Bourdieu’s theory of cultural reproduction, as grounds for understanding how discrimination towards girls and Dalits is perpetuated in education. I also borrow the concept of cultural production theory, in order to examine how the schooled children resist traditional beliefs and prejudiced attitudes, about gender and caste, where the school offers a forum for the creation of a new counter-culture. I also draw on a Freirean approach to analyse how to increase the self-awareness of the excluded about their own exclusion. I provide an analysis of the case-study material, and a consideration of what these add to the literature and my own autobiographical reflections. I follow this with a critical analysis of how girls, and disadvantaged children, have experienced change in their educational participation, as a result of the efforts made by the government to implement its educational policies. I conclude that discrimination against girls in education persists, despite some changes, and is exacerbated by the interaction between gender, caste and poverty. The patriarchal value system and prejudices towards girls’ education, are still creating major barriers to girls’ opportunities for education, with low caste disproportionately increasing discrimination towards girls, compared to boys. The growth of private education is an added force for discrimination, with boys far more likely than girls to be supported by their families at private schools. I suggest that ways of combating discrimination need to be reviewed, within the relatively new context of a Nepalese democratic republic. This will require a redirection of policy-making and administration, from personal careers and patronage, towards a determined effort to put into practice the ideals of the Education for All programme in Nepal, without regard to gender, caste or ethnic background.

This study examined personal, social, and demographic factors related to physical activity (PA) level and body mass index (BMI) in adolescent African American (AA) females. The participants were 211 AA females from selected parochial schools in a city in the southern U.S. Participants completed the Physical Activity Determinant Scale (PADS: Mitchell & Kontos, 2002), the Three Day Physical Activity Recall (3DPAR: Weston, Petosa & Pate, 1997), the Leisure Time Exercise Questionnaire (LTEQ: Godin & Shepard, 1985), and demographic items. Height and weight measures were taken to assess BMI. Results from logistic regression indicated that the personal factor was a significant (p<.001, ExpB=4.65) predictor of PA level, and the social factor (p<.05, ExpB=1.43), age (p<.05, ExpB=.74), and age at menarche (p<.05, ExpB=.80) were significant predictors of low BMI for age. Results from ANOVA revealed that late maturers had significantly (p<.05) lower BMI scores, but were no more physically active than early and average maturers. Findings suggest that female adolescent AAs exert more control over personal PA factors, than social PA factors, such as peer pressure and sport socialization. Additionally, BMI was not related to PA for this sample, suggesting that BMI may be influenced by other factors not investigated in the current study. Based on these findings, potential interventions should focus on aspects of the personal factor for increasing PA in adolescent AA females. Future investigations are needed to further explore the relationship between personal, social, and demographic factors, and PA and BMI for adolescent AA females.

In the current study, we investigated the association between relational aggression and measures of delinquency and overt aggression in a sample of detained adolescent girls. We also tested the validity of the distinction between reactive and proactive subtypes of relational aggression by testing their independent associations with important emotional, behavioral, personality, social, and cognitive variables that have been studied in past research and found to be important for distinguishing between reactive and proactive overt aggression. Our sample consisted of 58 predominantly African-American (78%) adolescent girls recruited from three juvenile detention centers in the southeastern United States. Participants ranged in age from 12 to 18 (Mn = 14.98; SD = 1.30). Relational aggression was measured using both self-report and observation, while overt aggression, delinquency, and social-psychological variables were measured using self-report only. As predicted, both self-reported and observed relational aggression were associated with higher rates of self-reported delinquency. Self-reported relational aggression was also associated with self-reported overt aggression, while observed relational aggression was not. On a self-report rating scale, we found evidence for four subscales that were moderately correlated and had good internal consistency. These subscales corresponded to the four aggressive subtypes (i.e., reactive overt, reactive relational, proactive overt, proactive relational). Further, we found evidence for divergence between reactive and proactive relational aggression on emotional dysregulation, CU traits, and positive outcome expectations for aggression, supporting the hypothesis that these are important subtypes that could involve distinct developmental processes, similar to reactive and proactive subtypes of overt aggression. Finally, this study found that relational aggression accounted for unique variance in callous and unemotional (CU) traits among detained girls, even after controlling for levels of overt aggression. The current findings highlight the importance of assessing relational aggression in detained girls and could have implications for designing more successful interventions for girls in the juvenile justice system.

M.A.

HIV/AIDS is prevalent among adolescent youth in South Africa particularly among adolescent girls. Numerous efforts have been made to contain the pandemic through HIV prevention information in schools and through community and mass media campaigns, but all these efforts seem not to have an impact on the sexual behaviour of the youth. Reports from various studies concluded that although these programmes increase adolescents’ knowledge they have a minimal impact on their sexual behaviour. The current study explores perceptions of HIV/AIDS among a group of adolescent girls (between 14 and 19 years old) as well as the impact of these perceptions on their sexual practices and development. The results revealed that perceptions of HIV/AIDS appear to have an impact on adolescent girls’ sexual practices.