This thesis uses the results of limited testing at the Fort Dade (1836-1842) and Hope Homestead (1842-ca. 1900) archaeological sites to establish a method for quickly identifying threatened sites with minimal disturbance to surrounding areas. Artifact analysis, pattern recognition, and comparison with similar known sites are key elements. Pedestrian survey, metal detection, posthole and shovel testing, and test excavation are tools used to accomplish this. Artifact analysis is used to establish date ranges for the sites, as well as the material variation between military and homestead occupations. Artifacts used for analysis include glass, ceramics, nails, arms and personal items. Quantitative analysis of artifact assemblages is utilized to determine broad site type classification, and further contribute to preliminary identification. Correspondence analysis helps differentiate sites according to length and type of occupation. With refinement, this method could be used for preliminary identification of many Seminole War sites. Rapid and widespread development in Florida has made identification of Seminole War sites a priority, so they can be recorded and preserved before they are lost forever.

Several archaeological sites in the lower Apalachicola River Valley have evidence of beekeeping in the late nineteenth to early twentieth centuries. At least two of these are also prehistoric sites (Depot Creek, 8Gu56 and Clark Creek, 8Gu60), which are Rangia (clam) shell mounds. Both sites are deep in the river swamp, which has the largest stand of tupelo trees in the world. The valley has a long tradition of beekeeping. Apiarists (beekeepers) would bring their bees by boat to remote locations in the swamps during the short tupelo flowering season to take advantage of the extensive forest. Tupelo honey has been commercially harvested since at least the nineteenth century, and has the reputation for being one of the finest honeys world-wide. It is prized for its light golden amber color and characteristic ability never to granulate, but to remain in a liquid state. Shell mounds in the swamps offered high ground on which to build honey production centers. Such remote locations also were ideal for moonshine stills, with the beekeeping and honey production as a plausible cover operation. A significant amount of historical artifacts was [sic] recovered from both sites to merit further research. A third site, Lower Chipola Apiary (8Gu104) is a single component early-to mid- twentieth-century apiary consisting of a standing two-story honey house and scattered beekeeping equipment. Archaeological methods, historical research, and oral histories were used to document beekeeping in the Apalachicola River Valley. Exploration of beekeeping and honey production in this valley during the late nineteenth to early twentieth centuries has offered significant data on a once notable industry and way of life in northwest Florida, comparable to other agricultural industries.

Sugarcane cultivation has played a key role in the development of the Caribbean since the seventeenth century A.D. The Eastern Caribbean island of Antigua in the West Indies was almost exclusively dedicated to sugarcane monoculture from the mid-1600s until its independence from Britain in 1981. This research seeks to better understand the landscape legacies left by long-term sugarcane monoculture at the site of Betty's Hope Plantation in Antigua. This study creates a 400-year simulation of crop yields using the USDA's Erosion Productivity Impact Calculator (EPIC), and evaluates the simulated trajectory of landscape change using historical information about the plantation's agricultural yield and a geoarchaeological analysis of the regional landscape. Findings suggest that some parts of Betty's Hope have experienced degradation due to long-term sugarcane monoculture, but degradation in other parts of the region may be the result of the cessation of commercial agriculture in 1972, when human investment in the highly engineered landscape ended. If these results are representative of other parts of the island, then they suggest that current erosion and degradation experienced today cannot be attributed to intensive plantation agriculture alone, but rather are part of a complex mosaic of human- environmental interactions that includes abandonment of engineered landscapes.

This thesis is structured around the analysis of a model that describes the Cantonment, the Civil Lines, the Sadr Bazar and part of the Native City of the Western Indian settlement of Poona in the late nineteenth and early twentieth centuries.

<p>The subject of this essay in archaeology is the economy at the mining village of Saladuringthe 16th and early 17th century. The silvermine in Sala was once the foremost producer of silver in Sweden, and the mine as well as the mining village had had a long and rich history. This history can be seen in historical documents as well as in archaeological findings. The lure of silver attracted many different people to the mining village. This in turn madetrade an important part of the mining village. The trade made it possible for coins to circulatefreely and this made it possible for a monetary based economy to be established in the miningvillage. The focus of this essay is mainly on coin finds, but also on other archaeological items foundduring excavations of the mining village. These other archaeological finds can shed some light on the type of economy that existed in the mining village. Included is a comparison of coin finds in two other locations, namely the chapel ruins of St. Ursula in Västerås and Vårfrukyrkan in Enköping. Each of the churches is located near Sala and were used contemporary with the mining village. The purpose of including them into this study is to see whether these churches used the same stock of coin as they did in the mining village.</p>

The Lacy Hotel was a part of the "Great Locomotive Chase", a significant historical event in Kennesaw, Georgia during the Civil War (AD 1861-1864), yet little is known of this site. The Lacy Hotel was a boardinghouse that operated for roughly six years until General William Tecumseh Sherman burned it in 1864. This research utilizes historical records along with archaeological fieldwork in order to provide a more detailed analysis of daily life within the Lacy household. Dominant ideologies influence the roles of women concerning their activities and choices of consumption within the household. Although the results show that the boardinghouse is not a typical household, the social dynamics and consumption are still constrained by the culture and ideology of the time period. In conclusion, this research offers a case study about the role of women on the eve of turmoil and contends that the boardinghouse is emblematic of broader changes within the rural South during the 19th century.

Clarks Crossing, FbNo-24, is a farmstead site occupied during the late nineteenth century by John Fowler and Maggie Clark. It was during the excavation of this site during the Department of Archaeology Historical Archaeology Field School (2002-2005) at the University of Saskatchewan, under the direction of Dr. Margaret Kennedy, that interesting patterns in the ceramic assemblage were observed. There seemed to be a preference in the assemblage for moulded relief decorated white granite ware ceramics. This research was undertaken to explore that preference and possible meanings behind it. Three avenues of study are undertaken to accomplish the goal of learning more about the relationship between ceramics, consumer behaviour and the sociocultural landscape of the nineteenth century west. These avenues are as follows; a historical and archaeological study of the Clarks and the site of Clarks Crossing, a discussion of white granite ware ceramics and the issues regarding its classification, and an analysis of the ceramics at Clarks Crossing including an examination of the ware types, the makers marks, and the decorative technique and images found on the ceramics.<p> The behaviour of consumers can be influenced by several factors, including marketing and group membership or identity. Marketing can be a separate influence but it can also be seen as a factor in creating a perceived group identity. This thesis explores the influences on consumer behaviour in ceramics, specifically the ceramics of Clarks Crossing. It will discuss the implication that the ware type and decorative images on the ceramics act as the material manifestation of such influences.

Clarks Crossing, FbNo-24, is a farmstead site occupied during the late nineteenth century by John Fowler and Maggie Clark. It was during the excavation of this site during the Department of Archaeology Historical Archaeology Field School (2002-2005) at the University of Saskatchewan, under the direction of Dr. Margaret Kennedy, that interesting patterns in the ceramic assemblage were observed. There seemed to be a preference in the assemblage for moulded relief decorated white granite ware ceramics. This research was undertaken to explore that preference and possible meanings behind it. Three avenues of study are undertaken to accomplish the goal of learning more about the relationship between ceramics, consumer behaviour and the sociocultural landscape of the nineteenth century west. These avenues are as follows; a historical and archaeological study of the Clarks and the site of Clarks Crossing, a discussion of white granite ware ceramics and the issues regarding its classification, and an analysis of the ceramics at Clarks Crossing including an examination of the ware types, the makers marks, and the decorative technique and images found on the ceramics.<p> The behaviour of consumers can be influenced by several factors, including marketing and group membership or identity. Marketing can be a separate influence but it can also be seen as a factor in creating a perceived group identity. This thesis explores the influences on consumer behaviour in ceramics, specifically the ceramics of Clarks Crossing. It will discuss the implication that the ware type and decorative images on the ceramics act as the material manifestation of such influences.

Atkins performed an archaeological relocation of a nineteenth century cemetery on behalf of Luminant Mining Company, within the Kosse Mine in Robertson County, Texas between the years of 2011 and 2012. The Head Cemetery offers unique opportunities to examine views of death and burial in rural, central Texas during the period of the early statehood until around 1900. The Head family and other members of the settlement were part of a pioneer community exhibiting clear expressions of family and community affiliations through spatiality and the material culture of burials. An analysis of coffin hardware and burial practices provides suggestions for dating and identifying unknown interments and exploring changing sentiments towards death by Anglo American settlers within the broader sociohistorical context of the nineteenth century. / text

Archaeological research at Harbour Island, Bahamas, was designed to help explore and develop the concept of maritimity, or identity grounded in perceived (or imagined) shared traits deriving from a community’s relationship with the maritime environment. Maritimity can best be identified by using three broad and overlapping categories of Landscape, Maritime Resources and Maritime Material Culture. Historical documents and maritime cultural landscape elements establish the maritimity of Harbour Island in the context of these categories. Artifacts, procured through archaeological survey of nine properties inhabited since at least the eighteenth century, are analyzed to investigate whether there any notable differences in the archaeological assemblages of maritime communities that indicate maritimity. Analysis relies on Stanley South's artifact classification system and his Carolina Artifact pattern. The nine properties are compared among themselves as well as with four other sites from the western British Atlantic region. Comparisons between the Harbour Island sites reveal a strong homogeneity of ceramic types at all households and a low representation of personal and clothing artifacts that indicate the relative poverty of the community. Maritime activities are not strongly represented in the archaeological record. When compared to four other sites from Jamaica, South Carolina, North Carolina, and Delaware, the assemblage from the Harbour Island community is relatively comparable to other sites influenced by British colonial culture. Although the domestic artifacts contain little maritime material culture, the development of the island's built environment demonstrates maritimity in both the categories of Landscape and Maritime Material Culture. Faunal remains from Harbour Island, consisting primarily of fish and shellfish, provide archaeological evidence of the importance of the Maritime Resources category. Only when the evidence from all three categories of maritimity is considered together can Harbour Island be identified archaeologically as a community that strongly identified with both the maritime environment and the dominant British Colonial Atlantic culture.