262 EARLY MEDIEVAL CULTURAL CONTACTS BETWEEN BAVARIA AND BOHEMIA The Ph.D. thesis focusing on the topic of Czech-Bavarian cultural contacts in the Early Middle Ages was assigned in 2010 to develop the author's MA thesis, which was conceived as a probe into sources and a program study699 as well in order to form the first comprehensive monograph of this date of these professionally and regionally fragmented issues. In those times, the assignment of the thesis assumed "to decide whether there is an objective historical significance of this concept, or whether (and how) the meaning of this term has shifted in time, and how should this legacy be treated in the prepared thesis." Furthermore, five material-oriented topics were defined in order to test the overall theoretical concept on parts of otherwise too broadly conceived sources: (i) a study focusing on interpretative possibilities of langsaxes in the context of Early Medieval row- grave cemeteries; (ii) an attempt to narrow the regionalization of the s-shaped temple rings occurrence in connection with the settlement context; (iii) revision of archaeological evidence from the Cheb (Eger) castle; (iv) a chapter focusing on the issue of Early Medieval elites in north-eastern Bavaria; and finally (v) a discussions on the current concepts of toponomastic...

Este trabalho analisa o início da transformação do Museu Julio de Castilho (Porto Alegre-RS) de um museu de caráter enciclopédico, que priorizou durante as suas duas primeiras décadas as coleções de ciências naturais, a um museu histórico, tomando como recorte temporal o período compreendido entre 1925 e 1939, relativo à gestão do segundo diretor da instituição, Alcides Maya. Insere o surgimento do MJC, no ano de 1903, no contexto da Era brasileira de museus, quando predominavam os museus de caráter enciclopédico, bem como vincula o seu processo de especialização rumo à história ao declínio desse movimento no final dos anos 1920, mas também incorporando a essa transformação fatores de ordem interna regional, ressaltando o papel central de Maya nessa mudança. Descreve o surgimento dos museus de história na Europa, enfatizando os museus franceses do século XIX como os modelos seguidos na constituição de instituições congêneres no Brasil, as quais, através da exposição de imagens e objetos de personalidades e eventos de exceção, assumiram uma função evocativa e celebrativa do passado na constituição da identidade nacional. Identifica-se, no que se refere à identidade regional do Rio Grande do Sul, essa mesma função no MJC, com a formação das coleções de objetos e imagens dos políticos e militares envolvidos fundamentalmente na Guerra dos Farrapos A partir da documentação administrativa, a tese apresenta a formação do acervo das seções do Departamento de História Nacional do MJC, destacando o papel de Eduardo Duarte nesse trabalho, procurando identificar a relação entre a produção historiográfica elaborada no período em análise e a constituição das coleções do Museu. Examina ainda a criação de uma Pinacoteca Histórica no MJC com a intenção de representar os personagens e locais considerados importantes para a história sul-rio-grandense, identificando o investimento do governo do estado na visualização do passado descrito nos documentos do Arquivo Histórico na configuração da identidade regional relacionada ao passado farroupilha. Identifica as concepções de história moderna e clássica operando, respectivamente, no Arquivo Histórico e nas demais seções do Departamento de História Nacional do MJC. Por meio destes procedimentos, a pesquisa buscou compreender a concepção de história (e outras noções a ela atinentes, como documento histórico, autenticidade e tempo). / This study aims to analyze the initial transformation of Júlio de Castilhos Museum in the city of Porto Alegre, State of Rio Grande do Sul, from one of encyclopedic nature that prioritized natural sciences collections into an historical museum during its first two decades, comprising the period between 1925 and 1939, under the management of Alcides Maya, the second director of the institution. The study inserts the emergence of the MJC (Júlio de Castilhos Museum) in the year 1903 into the Brazilian Museum Era context, when museums of an encyclopedic nature prevailed, as well as links its specialization process towards history to the decline of this trend in the late 1920s, which also included factors of internal regional nature, emphasizing Maya's central role in this change. It describes the emergence of history museums in Europe, emphasizing 19th century French museums as models for the establishment of similar institutions in Brazil which, through the exhibition of images, personality objects and exception events, took on an evocative and celebrative function of the past in making up a national identity. As to the regional Rio Grande do Sul identity, that same MJC role could be identified, with the formation of memorabilia collections of objects from politicians and the military involved mainly in the Guerra dos Farrapos (Farrapos War) From the administrative documentation, the dissertation presents the MJC collection of the Department of National History sections, highlighting Eduardo Duarte's role and trying to identify the relationship between the historiographic production developed in the period under analysis and the formation of the Museum collections. It also examines the creation of a Historical Art Gallery by MJC with the intention of representing characters and places thought to be important for the history of Rio Grande do Sul, identifying the investment of the State government in displaying the past described in the Historical Archive documentation and in setting a regional identity related to the Farroupilha Revolution past. Finally, it identifies modern and classical history conceptions by analyzing both the Historical Archive and in other sections of the MJC Department of National History. Through these procedures, the research sought to understand the conception of history (and other notions related to it, such as historical documentation, authenticity and time).

Submitted by Valquíria Barbieri (kikibarbi@hotmail.com) on 2017-09-28T19:50:21Z No. of bitstreams: 1 DISS_2014_Silbene Corrêa Perassolo da Silva.pdf: 6384005 bytes, checksum: 9980443df8742025feded6d3c7097887 (MD5) / Approved for entry into archive by Jordan (jordanbiblio@gmail.com) on 2017-10-02T15:58:26Z (GMT) No. of bitstreams: 1 DISS_2014_Silbene Corrêa Perassolo da Silva.pdf: 6384005 bytes, checksum: 9980443df8742025feded6d3c7097887 (MD5) / Made available in DSpace on 2017-10-02T15:58:26Z (GMT). No. of bitstreams: 1 DISS_2014_Silbene Corrêa Perassolo da Silva.pdf: 6384005 bytes, checksum: 9980443df8742025feded6d3c7097887 (MD5) Previous issue date: 2014-05-30 / A devoção a São Benedito em Mato Grosso surgiu no mesmo tempo que a cidade de Cuiabá, no século XVIII, com a vinda dos portugueses e escravos africanos, que encontraram nesta Vila toda a sorte de dificuldades e se “uniram” para promover momentos de religiosidade e festa em honra ao santo negro. Os primeiros construtores dessa devoção encontraram, em Mato Grosso, condições favoráveis para a sua disseminação, e a festa, durante toda a sua trajetória, provocou mudanças na paisagem urbana. Este estudo tem como objetivo apresentar uma parte do “fazer religioso” em Cuiabá, capital de Mato Grosso, por meio da festa de São Benedito, refletindo acerca do seu papel no cenário de manifestações culturais da cidade, oferecendo, assim, algumas contribuições para a historiografia da Igreja Católica e da festa de São Benedito no Mato Grosso, com um novo olhar sobre o papel da história, cultura e religião. Considerado pelos cuiabanos – de confissão católica – como um santo forte e que faz milagres, São Benedito é hoje o santo da comunidade, sendo sua festa é realizada no mês de julho de cada ano. Essa comemoração é dividida em duas partes – a celebração religiosa e a festa, participando a Igreja na sua organização, mas são os devotos que mantêm a tradição de cultuar São Benedito. / Devotion to St. Benedict in Mato Grosso came while the city of Cuiabá in the eighteenth century with the arrival of the Portuguese and African slaves, who found this village all sorts of difficulties and " joined " to promote moments of religiosity and party in honor of the black saint. The first builders of this devotion found in Mato Grosso, favorable conditions for its spread, and throughout its history the party participated in the changes that have occurred in the urban life. This study aims to present a part of the "religious do" in Cuiaba, capital of Mato Grosso, through the feast of St. Benedict, reflecting on the role of this feast of cultural events in the city scenario, thus providing some contributions on the historiography of the Catholic Church and the feast of St. Benedict in Mato Grosso with a new look at the role of history, culture and religion . Considered by cuiabanos – Catholic confession – as a holy strong and doing miracles, St. Benedict is now the holy community, a party is held in July each year and is divided into two parts – the religious ceremony and the party , and Church participates in the organization, but are the devotees who keep the tradition of worshiping St. Benedict.

Este trabalho analisa o início da transformação do Museu Julio de Castilho (Porto Alegre-RS) de um museu de caráter enciclopédico, que priorizou durante as suas duas primeiras décadas as coleções de ciências naturais, a um museu histórico, tomando como recorte temporal o período compreendido entre 1925 e 1939, relativo à gestão do segundo diretor da instituição, Alcides Maya. Insere o surgimento do MJC, no ano de 1903, no contexto da Era brasileira de museus, quando predominavam os museus de caráter enciclopédico, bem como vincula o seu processo de especialização rumo à história ao declínio desse movimento no final dos anos 1920, mas também incorporando a essa transformação fatores de ordem interna regional, ressaltando o papel central de Maya nessa mudança. Descreve o surgimento dos museus de história na Europa, enfatizando os museus franceses do século XIX como os modelos seguidos na constituição de instituições congêneres no Brasil, as quais, através da exposição de imagens e objetos de personalidades e eventos de exceção, assumiram uma função evocativa e celebrativa do passado na constituição da identidade nacional. Identifica-se, no que se refere à identidade regional do Rio Grande do Sul, essa mesma função no MJC, com a formação das coleções de objetos e imagens dos políticos e militares envolvidos fundamentalmente na Guerra dos Farrapos A partir da documentação administrativa, a tese apresenta a formação do acervo das seções do Departamento de História Nacional do MJC, destacando o papel de Eduardo Duarte nesse trabalho, procurando identificar a relação entre a produção historiográfica elaborada no período em análise e a constituição das coleções do Museu. Examina ainda a criação de uma Pinacoteca Histórica no MJC com a intenção de representar os personagens e locais considerados importantes para a história sul-rio-grandense, identificando o investimento do governo do estado na visualização do passado descrito nos documentos do Arquivo Histórico na configuração da identidade regional relacionada ao passado farroupilha. Identifica as concepções de história moderna e clássica operando, respectivamente, no Arquivo Histórico e nas demais seções do Departamento de História Nacional do MJC. Por meio destes procedimentos, a pesquisa buscou compreender a concepção de história (e outras noções a ela atinentes, como documento histórico, autenticidade e tempo). / This study aims to analyze the initial transformation of Júlio de Castilhos Museum in the city of Porto Alegre, State of Rio Grande do Sul, from one of encyclopedic nature that prioritized natural sciences collections into an historical museum during its first two decades, comprising the period between 1925 and 1939, under the management of Alcides Maya, the second director of the institution. The study inserts the emergence of the MJC (Júlio de Castilhos Museum) in the year 1903 into the Brazilian Museum Era context, when museums of an encyclopedic nature prevailed, as well as links its specialization process towards history to the decline of this trend in the late 1920s, which also included factors of internal regional nature, emphasizing Maya's central role in this change. It describes the emergence of history museums in Europe, emphasizing 19th century French museums as models for the establishment of similar institutions in Brazil which, through the exhibition of images, personality objects and exception events, took on an evocative and celebrative function of the past in making up a national identity. As to the regional Rio Grande do Sul identity, that same MJC role could be identified, with the formation of memorabilia collections of objects from politicians and the military involved mainly in the Guerra dos Farrapos (Farrapos War) From the administrative documentation, the dissertation presents the MJC collection of the Department of National History sections, highlighting Eduardo Duarte's role and trying to identify the relationship between the historiographic production developed in the period under analysis and the formation of the Museum collections. It also examines the creation of a Historical Art Gallery by MJC with the intention of representing characters and places thought to be important for the history of Rio Grande do Sul, identifying the investment of the State government in displaying the past described in the Historical Archive documentation and in setting a regional identity related to the Farroupilha Revolution past. Finally, it identifies modern and classical history conceptions by analyzing both the Historical Archive and in other sections of the MJC Department of National History. Through these procedures, the research sought to understand the conception of history (and other notions related to it, such as historical documentation, authenticity and time).

Abstract My thesis focuses on the incorporation of Hyperboreans, a mythical classical race, into the prevailing Gothic or Geatic narrative of national history in seventeenth and eighteenth century Swedish historiography. The beatific Hyperboreans were identified with ancient Swedes to emphasise that the Gothic ancestors of Sweden’s rulers had not been mere mediaeval barbarians. The most extreme proponents of this Hyperborean research tradition claimed that a high culture had thrived in Sweden before classical antiquity. They asserted that traces of this highly-developed northern civilisation could be found in the Bible, classical writings and mediaeval historiography, as well as the domestic antiquities such as runestones and Old Norse writings. By close-reading published and unpublished writings of historians and antiquaries, I examined the overarching and shared distinctive features within this Hyperborean research tradition. This involved an analysis of the main content of this research tradition in its learned, mostly Western European historiographical setting. I focused especially on understanding the Hyperborean research tradition within the intellectual traditions of constructing fabulous pasts. The seventeenth century was a period of institutionalisation of historical and antiquarian research in Sweden and Europe. Hence, I also studied the role of specific politico-historical and institutional conditions in the emergence, development and decline of the Hyperborean research tradition. By combining these two approaches, I attempted to strike a balance between research on long-term intellectual traditions and short-term immediate situations in which the ideas about the Hyperboreans were developed and used. Ultimately my thesis illustrates that the Hyperborean research tradition was a fairly coherent tradition of research. It arose in the early seventeenth century as part of the political pursuits and problems of Swedish monarchs in the domestic front and the Baltics. The tradition dominated Swedish historiography during the period of Swedish absolutism (1690–1720), before gradually crumbling from 1730s onwards. The emergence, development and decline of the Hyperborean research tradition were all a result of complex historiographical and politico-institutional factors. / Tiivistelmä Keskityn väitöskirjassani 1600- ja 1700-lukujen ruotsalaisen historiankirjoituksen ilmiöön, jossa antiikin kirjoitusten myyttiset hyperborealaiset sisällytettiin niin kutsuttuun goottilaiseen historianarratiiviin. Tämä varhaismodernissa Ruotsissa suosittu historianarratiivi perustui näkemykseen Raamatun Maagogista sotaisten goottien sekä ruotsalaisten kantaisänä. Eurooppalaiset humanistit kuvasivat kuitenkin gootit keskiaikaisina barbaareina, minkä vastapainoksi oppineet Ruotsissa esittivät kotimaiset gootit sivistyneinä ja hurskaina hyperborealaisina. Hyperborealaisen tutkimusperinteen keskeisin tutkimuskohde oli muinaisen Ruotsin kulttuuri, jonka väitettiin levinneen Upsalasta aina Välimerelle saakka jo ennen kreikkalais-roomalaista antiikkia. Tukeakseen väitteitään oppineet käyttivät lähteinään antiikin kirjoitusten ohella Raamattua ja keskiajan historiantutkimusta. 1600-luvun mittaan he hyödynsivät kasvavassa määrin myös pohjolan alueen muinaismuistoja, kuten muinaisnorjalaisia kirjoituksia ja riimukiviä. Tutkimukseni lähdeaineisto muodostuu hyperborealaiseen perinteeseen kuuluneiden oppineiden julkaistuista ja julkaisemattomista kirjoituksista. Tarkastelen tutkimusperinteen yhtenäisyyttä analysoimalla sen keskeisimpiä yhdistäviä ja erottavia käsityksiä. Analyysini kattaa myös sen opillisten, lähinnä historiantutkimuksellisten puitteiden määrittämisen. Pyrin erityisesti ymmärtämään hyperborealaista tutkimusperinnettä osana varhaismodernille ajalle tyypillisiä historianarratiiveja tarunomaisesta kansallisesta muinaisuudesta. Ruotsalainen historian- ja muinaistutkimus institutionaalistui 1700-luvulla. Täten tarkastelen työn pääasiallisen tutkimusongelman ohella, kuinka poliittiset ja institutionaalisetolosuhteet myötävaikuttivat hyperborealaisen tutkimusperinteen kehittymiseen, vakiintumiseen ja asteittaiseen murenemiseen. Osoitan tutkimuksessani, että hyperborealainen tutkimusperinne syntyi 1600-luvun alussa liittyen Ruotsin kuninkaiden poliittisiin pyrkimyksiin sekä kotirintamalla että Itämerellä. Sen valtakausi sijoittui aikavälille 1685–1720, jolloin Ruotsin itsevaltiaat kuninkaat hyödynsivät hyperborealaisiin liitettäviä teemoja propagandassaan. Tutkimusperinteen vaiheittainen mureneminen tapahtui 1700-luvun puolivälissä. Sen taustalla oli useita poliittisia, institutionaalisia ja opillisia tekijöitä.

Este trabalho analisa o início da transformação do Museu Julio de Castilho (Porto Alegre-RS) de um museu de caráter enciclopédico, que priorizou durante as suas duas primeiras décadas as coleções de ciências naturais, a um museu histórico, tomando como recorte temporal o período compreendido entre 1925 e 1939, relativo à gestão do segundo diretor da instituição, Alcides Maya. Insere o surgimento do MJC, no ano de 1903, no contexto da Era brasileira de museus, quando predominavam os museus de caráter enciclopédico, bem como vincula o seu processo de especialização rumo à história ao declínio desse movimento no final dos anos 1920, mas também incorporando a essa transformação fatores de ordem interna regional, ressaltando o papel central de Maya nessa mudança. Descreve o surgimento dos museus de história na Europa, enfatizando os museus franceses do século XIX como os modelos seguidos na constituição de instituições congêneres no Brasil, as quais, através da exposição de imagens e objetos de personalidades e eventos de exceção, assumiram uma função evocativa e celebrativa do passado na constituição da identidade nacional. Identifica-se, no que se refere à identidade regional do Rio Grande do Sul, essa mesma função no MJC, com a formação das coleções de objetos e imagens dos políticos e militares envolvidos fundamentalmente na Guerra dos Farrapos A partir da documentação administrativa, a tese apresenta a formação do acervo das seções do Departamento de História Nacional do MJC, destacando o papel de Eduardo Duarte nesse trabalho, procurando identificar a relação entre a produção historiográfica elaborada no período em análise e a constituição das coleções do Museu. Examina ainda a criação de uma Pinacoteca Histórica no MJC com a intenção de representar os personagens e locais considerados importantes para a história sul-rio-grandense, identificando o investimento do governo do estado na visualização do passado descrito nos documentos do Arquivo Histórico na configuração da identidade regional relacionada ao passado farroupilha. Identifica as concepções de história moderna e clássica operando, respectivamente, no Arquivo Histórico e nas demais seções do Departamento de História Nacional do MJC. Por meio destes procedimentos, a pesquisa buscou compreender a concepção de história (e outras noções a ela atinentes, como documento histórico, autenticidade e tempo). / This study aims to analyze the initial transformation of Júlio de Castilhos Museum in the city of Porto Alegre, State of Rio Grande do Sul, from one of encyclopedic nature that prioritized natural sciences collections into an historical museum during its first two decades, comprising the period between 1925 and 1939, under the management of Alcides Maya, the second director of the institution. The study inserts the emergence of the MJC (Júlio de Castilhos Museum) in the year 1903 into the Brazilian Museum Era context, when museums of an encyclopedic nature prevailed, as well as links its specialization process towards history to the decline of this trend in the late 1920s, which also included factors of internal regional nature, emphasizing Maya's central role in this change. It describes the emergence of history museums in Europe, emphasizing 19th century French museums as models for the establishment of similar institutions in Brazil which, through the exhibition of images, personality objects and exception events, took on an evocative and celebrative function of the past in making up a national identity. As to the regional Rio Grande do Sul identity, that same MJC role could be identified, with the formation of memorabilia collections of objects from politicians and the military involved mainly in the Guerra dos Farrapos (Farrapos War) From the administrative documentation, the dissertation presents the MJC collection of the Department of National History sections, highlighting Eduardo Duarte's role and trying to identify the relationship between the historiographic production developed in the period under analysis and the formation of the Museum collections. It also examines the creation of a Historical Art Gallery by MJC with the intention of representing characters and places thought to be important for the history of Rio Grande do Sul, identifying the investment of the State government in displaying the past described in the Historical Archive documentation and in setting a regional identity related to the Farroupilha Revolution past. Finally, it identifies modern and classical history conceptions by analyzing both the Historical Archive and in other sections of the MJC Department of National History. Through these procedures, the research sought to understand the conception of history (and other notions related to it, such as historical documentation, authenticity and time).

L’objectif de ce mémoire est de mettre en lumière la mise en forme, la réception et la transmission de 2S 7,1-17 à l’intérieur du débat qui a présentement cours autour de la rédaction deutéronomiste, ainsi que de vérifier le lien possible de ce texte avec l’évolution de la pensée théologique juive issue de l’édition deutéronomiste. Notre recherche commence par établir un texte hébreu de travail fiable grâce à la critique textuelle. L’analyse syntaxique nous permet ensuite de proposer une traduction qui soit la plus fidèle possible au texte hébreu retenu afin de mieux comprendre le sens du texte dans sa langue originale. Nous abordons, dans le troisième chapitre, la question des différentes sources littéraires ayant pu servir à la composition du texte de 2S 7,1-17. L’exploration plus détaillée de quelques pistes qui sont apparues à la suite de la critique des sources et de la réception du texte de 2S 7,1-17 par le(s) Chroniste(s), nous permet de constater qu’à l’intérieur des traditions textuelles hébraïques, la prophétie de Nathan a évolué de façon significative dans le parcours des différentes traditions de relecture. À partir des quatres étapes de recherches, nous dégageons les éléments qui pourraient être mis en lien avec les théories existantes dans le cadre de l’histoire deutéronomiste et mettons en lumière les forces et les faiblesses des solutions proposées. Les résultats de la recherche nous permettent de penser que l’intégration de la prophétie de Nathan dans la trame historique s’expliquerait par la nécessité d’éclairer une suite d’événements selon diverses perspectives théologiques. Ce n’est qu’à partir des conditions exiliques que nous aurions le texte de 2S 7,1-17 le plus tardif offrant une réflexion sur la première histoire d’Israël. Dans ce sens, la prophétie de Nathan prendrait toute sa valeur et son extension bien au-delà de la seule histoire personnelle de David ou de Salomon. / The principal objective of this thesis is to elucidate the source materials, the reception and the transmission of 2S 7,1-17 inside the debate concerning the Deuteronomic History, as well as to verify the possible link of the text with the evolution of the Jewish theology coming from the Deuteronomic edition. Our research begins with textual criticism in order to establish a reliable text in the Hebrew language. Then a syntactic analysis allows us to propose an accurate translation and to better understand the meaning of the text in its original language. Taking into account the results from these two first chapters, we then deal with the question concerning the different literary sources which lie behind the text of 2S 7,1-17. A more detailed exploration of some issues ensuins the source criticism and the study of the reception of 2S 7,1-17 by the Chronicler(s), show that inside the Hebrew literal traditions, the prophecy of Nathan evolved significantly in different traditions. Based on the four steps of research, we identify the elements that could be linked with the theories existing in the debate of the Deuteronomic History, and highlight the forces and the weaknesses of the proposed solutions. The research results allow us to think that the integration of the prophecy of Nathan into history could be explained by the necessity to clarify a sequence of events according to the diverse theological perspectives. It is in the conditions of the Exile that we have the latest text of 2S 7,1-17 offering a reflection on the first history of Israel. In this meaning, the prophecy of Nathan takes all its value and its extension beyond only the personal history of David or of Solomon.

Submitted by Rosina Valeria Lanzellotti Mattiussi Teixeira (rosina.teixeira@unisantos.br) on 2015-04-27T13:00:20Z No. of bitstreams: 1 Rosa Maria Del Salvador Beatove.pdf: 11037574 bytes, checksum: 585128530a6c0a8bd254f0db6afaf2c2 (MD5) / Made available in DSpace on 2015-04-27T13:00:20Z (GMT). No. of bitstreams: 1 Rosa Maria Del Salvador Beatove.pdf: 11037574 bytes, checksum: 585128530a6c0a8bd254f0db6afaf2c2 (MD5) Previous issue date: 2014-06-10 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This Master's thesis is about the first public school to offer secondary education in São Vicente, the Ginásio Estadual "Martim Afonso" through images. It shows particular attention to the use of school's uniforms in the pedagogical practices of the institution. The investigation extended from the first year of that institution, in 1931, until 1971, when, by law 5692/71, the "ginásio escolares" have extinguished, being replaced by first and second grade´s schools. Aims to understand the early years of the institution, particularly about the school´s uniform in the light of reflection António Nóvoa (1999) in the form of educational organization. / Esta dissertação versa sobre a história da primeira escola pública a oferecer ensino secundário na cidade de São Vicente: o ginásio estadual "Martim Afonso". Por meio de imagens é feita uma reconstrução histórica, que dedica especial atenção ao uso do uniforme escolar durante as práticas pedagógicas. A investigação estende-se de 1931, primeiro ano de vida do "Martim Afonso", até 1971, quando, por força de lei número 5692 de 1971, os ginásios escolares deixaram de existir, dando lugar às escolas de primeiro e de segundo graus. O objetivo desta pesquisa é compreender os primeiros anos de existência dessa instituição, particularmente no que diz respeito ao uniforme escolar, à luz da reflexão de António Nóvoa (1999), referente à forma de organização educacional.

L’objectif de ce mémoire est de mettre en lumière la mise en forme, la réception et la transmission de 2S 7,1-17 à l’intérieur du débat qui a présentement cours autour de la rédaction deutéronomiste, ainsi que de vérifier le lien possible de ce texte avec l’évolution de la pensée théologique juive issue de l’édition deutéronomiste. Notre recherche commence par établir un texte hébreu de travail fiable grâce à la critique textuelle. L’analyse syntaxique nous permet ensuite de proposer une traduction qui soit la plus fidèle possible au texte hébreu retenu afin de mieux comprendre le sens du texte dans sa langue originale. Nous abordons, dans le troisième chapitre, la question des différentes sources littéraires ayant pu servir à la composition du texte de 2S 7,1-17. L’exploration plus détaillée de quelques pistes qui sont apparues à la suite de la critique des sources et de la réception du texte de 2S 7,1-17 par le(s) Chroniste(s), nous permet de constater qu’à l’intérieur des traditions textuelles hébraïques, la prophétie de Nathan a évolué de façon significative dans le parcours des différentes traditions de relecture. À partir des quatres étapes de recherches, nous dégageons les éléments qui pourraient être mis en lien avec les théories existantes dans le cadre de l’histoire deutéronomiste et mettons en lumière les forces et les faiblesses des solutions proposées. Les résultats de la recherche nous permettent de penser que l’intégration de la prophétie de Nathan dans la trame historique s’expliquerait par la nécessité d’éclairer une suite d’événements selon diverses perspectives théologiques. Ce n’est qu’à partir des conditions exiliques que nous aurions le texte de 2S 7,1-17 le plus tardif offrant une réflexion sur la première histoire d’Israël. Dans ce sens, la prophétie de Nathan prendrait toute sa valeur et son extension bien au-delà de la seule histoire personnelle de David ou de Salomon. / The principal objective of this thesis is to elucidate the source materials, the reception and the transmission of 2S 7,1-17 inside the debate concerning the Deuteronomic History, as well as to verify the possible link of the text with the evolution of the Jewish theology coming from the Deuteronomic edition. Our research begins with textual criticism in order to establish a reliable text in the Hebrew language. Then a syntactic analysis allows us to propose an accurate translation and to better understand the meaning of the text in its original language. Taking into account the results from these two first chapters, we then deal with the question concerning the different literary sources which lie behind the text of 2S 7,1-17. A more detailed exploration of some issues ensuins the source criticism and the study of the reception of 2S 7,1-17 by the Chronicler(s), show that inside the Hebrew literal traditions, the prophecy of Nathan evolved significantly in different traditions. Based on the four steps of research, we identify the elements that could be linked with the theories existing in the debate of the Deuteronomic History, and highlight the forces and the weaknesses of the proposed solutions. The research results allow us to think that the integration of the prophecy of Nathan into history could be explained by the necessity to clarify a sequence of events according to the diverse theological perspectives. It is in the conditions of the Exile that we have the latest text of 2S 7,1-17 offering a reflection on the first history of Israel. In this meaning, the prophecy of Nathan takes all its value and its extension beyond only the personal history of David or of Solomon.

Made available in DSpace on 2014-07-29T16:17:45Z (GMT). No. of bitstreams: 1 Dissertacao_Raquel_Camos.pdf: 866330 bytes, checksum: d48e1029c989450967753981a1acaf68 (MD5) Previous issue date: 2009-09-21 / This dissertation investigates the conception of history in Machado de Assis' literature and thinking on literature, seeking to demonstrate how they set up the possibility of anonymous people being considered subjects of history. Asserting the equality of the indifference, they question the core of the conception of history of the 19th century Brazilian historians. According to them, there is history because there is inequality, because there are men who are worth of eternal memory and lives destined to oblivion. Claiming the "principle of any representable" and making equal the distinguished and the anonymous, Machado de Assis refused a partition of the sensible which gives each one its own place: for national literature, national themes; for history, the distinguished man. Stablishing a "thinking of the new disorder" (Jacques Rancière), Assis' work admits to turn into objects of history and literature those that, by definition, were once excluded: the anyone, and the anything. / Esta dissertação investiga a concepção de história presente no pensamento sobre a literatura e na literatura de Machado de Assis, buscando demonstrar como elas abrem a possibilidade de que os anônimos sejam considerados sujeitos da história. Afirmando a igualdade da indiferença, elas questionam o cerne da concepção de história dos historiadores brasileiros do século XIX. Para estes, há história porque há desigualdade, porque há homens que são dignos de eterna lembrança e vidas destinadas ao esquecimento. Reivindicando o princípio do qualquer representável e equiparando ilustres e anônimos, Machado de Assis recusou uma partilha do sensível que assinala a cada um o seu lugar próprio: para a literatura nacional, temas nacionais; para a história, o homem ilustre. Instaurando um pensamento da desordem nova (Jacques Rancière), sua obra permitiria transformar em objeto da história e da literatura aquele que, por definição, era delas excluído: o qualquer um.