This study examined the relationship of holistic scoring with handwriting legibility, spelling accuracy and number of T-units within compositions written by children in grades 3 through 6 using path analysis. A sample of 223 compositions was rated for handwriting legibility and composition quality, and coded for number of T-units and percentage of accurately spelled words. Number of T-units was consistently the strongest predictor of holistic scoring across the four grade levels. Handwriting legibility and spelling accuracy yielded varying results in different grade levels.

<p>I Sverige lider ca 50 000 personer av bensår vilket definieras som ”sår på ben och/eller fot nedom knät som ej läkt på 6 veckor”, ungefär hälften av dessa är venösa bensår. De flesta som drabbas av bensår är 65 år eller äldre. Syftet med denna studie var att beskriva patienters upplevelse av att leva med venösa bensår. Studien är baserad på en kvalitativ metod med en induktiv ansats. Data samlades in genom intervjuer från sex patienter och analyserades sedan med hjälp av innehållsanalys. Resultatet baseras på två kategorier; begränsat och bundet liv samt önskan att bli sedd. Dessa kategorier bildade temat; att vara hel men ändå inte. Utifrån denna studie kan personal som vårdar och behandlar bensårspatienter få ökad kunskap om hur patienter upplever att det är att leva med venösa bensår. Med hänsyn till detta vore det önskvärt att effektiva och välstrukturerade vårdrutiner utarbetas för att uppnå helhetssyn inom vården och behandlingen av bensårspatienter.</p> / <p>Approximately 50 000 people in Sweden are suffering from leg ulcers which is defined as "wounds on the legs and/or foot below the knee, which is not healed in 6 weeks", about half of them are venous leg ulcers. Most people who suffer from leg ulcers are 65 years or older. The purpose of this study was to describe patients' experiences of living with venous leg ulcers. The study is based on a qualitative method with an inductive approach. Data were collected through interviews from six patients and analyzed with help of content analyzing. The results are based on two different categories: limited and restricted life, and desire to be seen. These categories formed the theme; to be whole but still not. Based on this study, staff who care for and treat leg ulcer patients can increase knowledge about how patients feel it is to live with venous leg ulcers. Given this, it would be desirable that there are effective and well-structured care practices designed to achieve holistic healthcare and treatment of patients with leg ulcers.</p>

A history of forced assimilation, colonial education, and cultural and linguistic oppression has resulted in the loss and endangerment of hundreds of Native languages, including the Mohawk language of the northeastern U.S. and Canada. It is estimated that only 5% of the population on the Akwesasne reservation are Mohawk speakers. In 1979 a significant effort to revitalize the Mohawk language began with the establishment of the Akwesasne Freedom School (AFS), a grassroots community-based cultural and language immersion program. No prior research or historical documentation of these efforts has been conducted regarding the AFS. This dissertation documents how the school was founded, how it has maintained itself without federal or state funding, and examines how the school has positively impacted its alumni, students, teachers, parents and staff. Through individual interviews, participant observations, and archival research this dissertation reveals the community's investments in and overall effects of this innovative language program on the Akwesasne community. I present the Akwesasne Freedom School as a model of Indigenous holistic education that incorporates traditional teachings, experiential methods, and language immersion. Alumni, parents, and teachers report that the school has helped them feel a strong sense of Mohawk identity. Many respondents reported that their involvement with the AFS helped them to return to the Longhouse, the traditional meeting and ceremonial place. Knowledge of the Mohawk language is only one aspect of Mohawk identity and several Mohawk values were identified in this study: respect, kinship, responsibility, cooperation, leadership, and stewardship. Ultimately, this study identifies what it means to be fully Mohawk. The Akwesasne Freedom School provides an opportunity for negotiating language and identity in a space designed to transcend historical colonization. The AFS serves as an exemplary model for educational self-determination and as a reminder to the Canadian and U.S. governments of tribal authority and sovereignty over the education of their children. Most importantly, students at the Akwesasne Freedom School are "Free to be Kanien'kehaka (Mohawk)."

The emphasis on segmentation and reduction in atomistic thinking has had a huge impact on the way that we educate. This increasingly questioned worldview encourages fragmentation, isolation and feelings of alienation and powerlessness, believed to contribute to anger, depression, substance abuse, aggression, violence and at times suicide among our youth. We urgently need to find and implement solutions. A new emerging paradigm in education, referred to as holistic education, is surfacing as a possible solution. This dissertation is based on my qualitative research study of a soul-centered, holistically-oriented private elementary school in Texas---the Robert Muller School of Fairview, Texas. (Robert Muller was past Assistant Secretary-General of the U.N.) The focus of my inquiry is the holistic nature of the World Core Curriculum for Global Education Synthesis, a framework that emphasizes both peace and global education. It includes the school's eclectic philosophy, mission statement, setting, community-building activities and integrated curriculum from a holistic, whole-person perspective that includes the physical, emotional, mental and spiritual development of the child. Also examined is how the school's holistic 'Model of School Development' attempts to construct a culture of peace and non-violence. Special attention is given to (1) Peace Education, with its emphasis on healing emotional afflictions and on developing communication, problem-solving and conflict resolution skills appropriate for living non-violently and democratically, and (2) Global Education, with its emphasis on multi-cultural and planetary/earth relationships. The transformational effects of the program on students, teachers and parents and the extent to which these programs correspond to theoretical models of educating for peace and global education are examined as well. An evaluation of the strengths and concerns of the school, from the perspective of the teachers and parents, is also given. The dissertation concludes with a brief response to seven research questions, the last being whether or not the school's holistic "Model of School Development" can be implemented in our private schools and public school systems.

Retirement is an unavoidable and necessary phase in a person’s life. It is also one of the biggest transitions in the life cycle of a human being. Emeritus of the Apostolic Faith Mission of S.A. (AFM) have positive and negative feelings regarding their retirement. In the light of this fact the research question was posed: How can the AFM, from a pastoral perspective, understand the situation of, prepare and assist its emeritus in coping effectively with retirement - in the process addressing their holistic needs - maintaining a meaningful life in the service of God as integral members of His community? With reference to the abovementioned question it is the overall aim of this study to research the holistic needs of the pastors of the AFM, with the objective to create a pastoral model for retirement preparation. In so doing they can remain integral members of God`s community whose holistic needs are taken care of, in a Christian way. The study was done by using the practical-theological model of Osmer as starting point which comprises the following: * the normative task, where Scriptural perspectives on the topic have been researched; * the interpretative task, according to which material from other disciplines are studied; * an empirical research by way of interviews with emeritus; * and a practice theory to design a model for pre-retirement planning for pastors of the AFM. The normative task part of the research indicates that although the Bible does not say much regarding emeritus, definite direction is found regarding old age. God speaks through, and gives direction in his Word concerning the elderly. In the interpretative task part of the study very little literature is found regarding the retirement of clergy. Information exists, however, on the subject of the elderly. Numerous guidelines are also found in Scripture a propos the pastors as a holistic person in connection with body, soul and spirit. Research indicated that preparation for retirement is of cardinal importance. The results which surfaced from the empirical study, confirmed the normative and interpretative theoretical research. Subsequently the practice theory has been formulated from the hermeneutical interaction of the different elements of the research in the format of a model for pre-retirement planning. A model where the strategy for planning has been explained has been compiled finally. Matters related to the problems and fears of emeritus were addressed in creating a model. The intention of the pre-retirement education is to reduce the effect of negative stereotypes of retirement. It will further assist pastors to develop realistic goals for their retirement. With reference to the research question, central theoretical argument and the research reflected in chapters 2 to 5, the final conclusion states that pre-retirement planning for pastors of the AFM is very important. / PhD (Pastoral studies), North-West University, Potchefstroom Campus, 2014

Situated in the holistic education field, this research explores the mind/body experiences of six youth who remained in a drama group from the time they were children to their late adolescence. In the first phase of this research these participants reflected on their experiences of the imagination, thought and felt sensation as they engaged in meditation and mind/body warm-up exercises during the drama years. The participants applied their understanding of mind/body awareness to a question posed by Vivian Darroch-Lozwoski; what happens when we attend to nature feelingly? Over the course of one year, the youth explored the above question, individually and collectively through dreaming, reveries, the imagination, experiences of energy and as they wandered in nature. The inquiry directly addresses the existential, ontological and epistemological implications of holistic mind/body development and outlines approaches for gentling the mind and body to nature.

Situated in the holistic education field, this research explores the mind/body experiences of six youth who remained in a drama group from the time they were children to their late adolescence. In the first phase of this research these participants reflected on their experiences of the imagination, thought and felt sensation as they engaged in meditation and mind/body warm-up exercises during the drama years. The participants applied their understanding of mind/body awareness to a question posed by Vivian Darroch-Lozwoski; what happens when we attend to nature feelingly? Over the course of one year, the youth explored the above question, individually and collectively through dreaming, reveries, the imagination, experiences of energy and as they wandered in nature. The inquiry directly addresses the existential, ontological and epistemological implications of holistic mind/body development and outlines approaches for gentling the mind and body to nature.

A desire to more fully understand the impact of altered states of spiritual health on the general health of patients has been a focus of recent research activity. Studies have explored the meaning of spirituality held by patients and nurses, the spiritual needs of patients, and methods of providing spiritual care in nursing. However, few studies have investigated nurses’ own spiritual health and the significance this may have on the provision of holistic nursing care. The aim of this study, therefore, was to inform nursing regarding the spiritual health of nurses and the influence that nurses’ own spiritual health has on their ability to provide holistic nursing care to their patients. The study was conducted in two phases using both quantitative and qualitative methodologies. Phase one consisted of a survey of Division 1 nurses currently employed in the Grampians region of Victoria to describe key dimensions of their spiritual health. This survey provided biographical data and, through the use of the “Shalom Measure of Spiritual Health”, discovered the ideal of spiritual health held by nurses as well as the nurses’ perception of patient needs pertaining to the achievement of spiritual health. Phase two utilised Naturalistic Inquiry to further explore the meaning of spirituality and spiritual health held by nurses, and the methods of achieving these for nurses and patients. The findings revealed that although nurses perceive the spiritual dimension of patient care to be important, they feel ill-equipped to provide this aspect of care. In addition, the major support for nurses, who themselves experience spiritual distress whilst at work, comes from colleagues. Further, prevailing health care systems in place do not always lend themselves to holistic approaches to care. This study identifies the need for nurse education to redress the clearly inadequate preparation nurses are given for this aspect of their role. Health care policy-makers and administrators also have a responsibility to consider all dimensions of care when designing and implementing health care guidelines and systems. / Master of Nursing

A desire to more fully understand the impact of altered states of spiritual health on the general health of patients has been a focus of recent research activity. Studies have explored the meaning of spirituality held by patients and nurses, the spiritual needs of patients, and methods of providing spiritual care in nursing. However, few studies have investigated nurses’ own spiritual health and the significance this may have on the provision of holistic nursing care. The aim of this study, therefore, was to inform nursing regarding the spiritual health of nurses and the influence that nurses’ own spiritual health has on their ability to provide holistic nursing care to their patients. The study was conducted in two phases using both quantitative and qualitative methodologies. Phase one consisted of a survey of Division 1 nurses currently employed in the Grampians region of Victoria to describe key dimensions of their spiritual health. This survey provided biographical data and, through the use of the “Shalom Measure of Spiritual Health”, discovered the ideal of spiritual health held by nurses as well as the nurses’ perception of patient needs pertaining to the achievement of spiritual health. Phase two utilised Naturalistic Inquiry to further explore the meaning of spirituality and spiritual health held by nurses, and the methods of achieving these for nurses and patients. The findings revealed that although nurses perceive the spiritual dimension of patient care to be important, they feel ill-equipped to provide this aspect of care. In addition, the major support for nurses, who themselves experience spiritual distress whilst at work, comes from colleagues. Further, prevailing health care systems in place do not always lend themselves to holistic approaches to care. This study identifies the need for nurse education to redress the clearly inadequate preparation nurses are given for this aspect of their role. Health care policy-makers and administrators also have a responsibility to consider all dimensions of care when designing and implementing health care guidelines and systems. / Master of Nursing

This study adopted an ethnographic approach to examine the role of the Registered Nurse (RN) in the intellectual disability sector. The research setting (The Centre) is a residential facility for clients with intellectual disability in the northern suburbs of Adelaide that opened in 1971 and was similar to a hospital with the same hierarchy of nursing. Mental deficiency nurse training was conducted there until the 1990s but that qualification is no longer recognised. The Centre is under the umbrella of a large state disability organisation that is in the process of moving clients of the service from institutions (the Centre) to community living options such as group homes. The cessation of mental deficiency nurse training and the introduction of deinstitutionalisation were considered to impact on client health and in the late 1990s a 24 hour nursing service was commenced. There was strong anecdotal evidence the service should be evaluated. A review of the literature found some research had been conducted in overseas countries with a focus on deinstitutionalisation but with a paucity of interest in the role of the RN, particularly in Australia. Ethnography, first used in anthropology as a way of describing different cultures, was chosen as the research methodology because the researcher wanted to discover how the culture influenced the role of the RN. The researcher is an RN employed in the area. As an ethnographer and participant observer, the researcher became the data collection instrument. The entire culture is considered to be the sample in ethnography and data took the form of hundreds of hours of field note entries and interview transcripts. Following analysis, the findings were presented in themes answering the research question which was in two parts. The first ‘from the perspective of the nurse, client and other health care professionals, what constitutes intellectual disability nursing?’ and secondly ‘what are the every day rituals, norms and patterns within the disability culture that shape and influence disability nursing for the Registered Nurse?’. ‘Caring for the client who is institutionalised’, ‘The RN in the disability sector having certain qualities’, ‘Working within a different paradigm’, ‘Having to assume responsibility for large numbers of unregulated workers’, ‘Having to work alongside many professional groups’ and ‘Having different educational needs’ are themes which describe the role. Themes describe the diversity of the role and in describing the registered intellectual disability nurse as ‘different’ the role is compared with that of the nurse in other settings. The current research revealed there is a need for more health related education for unregulated workers and specific intellectual disability education for registered and enrolled nurses. Themes that answer the second part of the research question are ‘hierarchical structure’, ‘the Registered Nurse's position’ and ‘role confusion’. The non-nursing management at the top of the hierarchical ladder was found to significantly limit the role of the RN who was afforded no opportunity for leadership. Confusion over the RN's role and indeed individual workers' roles was observed at all levels. Findings suggest much stronger nursing leadership is required to provide advocacy and holistic care for the client and education for the carer. An outcome of the current research was the development of a model for intellectual disability nursing (see Table 8-1).