[ES] En el contexto actual en el cual las distancias entre países se han reducido sustancialmente y la movilidad se ha incrementado a un ritmo vertiginoso, las sociedades se han tenido que adaptar a nuevos términos como "choque de culturas" e "interculturalidad", los cuales intentan dar cabida a este nuevo formato de encuentro entre culturas que se produce a diario y en todos los ámbitos de la vida. En consecuencia, el objetivo general de esta tesis es establecer si a los alumnos de Educación Superior se les imparte la formación sobre las competencias transversales, incluida la competencia intercultural. Para ello, se ha realizado un análisis de los diversos currículos de las 30 universidades más importantes de España, determinando el grado y la redacción de las mismas, valorando las definiciones sobre las competencias transversales que se imparten en cada universidad, realizando una comparativa entre las mismas y reescribiéndolas de acuerdo con el contexto real del aula, basándose en las competencias definidas por Darla Deardorff (2006). De esta forma, se ha comprobado que el 53% de las universidades cuentan con un dossier, documento u otra publicación que recoge las competencias en cuestión, mientras el 47% restante no dispone de información específica al respecto. Asimismo, todas las competencias recogidas por los documentos de las universidades han tenido que ser reescritas parcialmente, mientras en una universidad las competencias han tenido que ser reescritas de forma íntegra. Es importante mencionar que gran parte de las competencias existentes destacan solo el trabajo en equipo y respeto, pero dejan de lado el componente intercultural dentro de las mismas, evidenciando así una falta de actualización entre estas competencias que no considera la incidencia de la globalización en la conformación de los equipos. Por lo tanto, se ha estimado indispensable la realización de una nueva redacción de las citadas competencias, especialmente considerando los resultados de la globalización y conexión global de la sociedad actual, además del modelo basado en competencias que propone el Plan Bolonia y que es común para gran parte de los países de la Unión Europea. / [CA] En el context actual en el qual, les distàncies entre països s'han reduït substancialment i la mobilitat s'ha incrementat a un ritme vertiginós, les societats s'han hagut d'adaptar a nous termes com ara "xoc de cultures" i "interculturalitat", els quals intenten incorporar aquest nou format de trobada entre cultures que es produeix diàriament i en tots els àmbits de les nostres vides. En conseqüència, l'objectiu general d'aquesta tesi és establir si als alumnes d'Educació Superior se'ls imparteix la formació sobre les competències transversals, inclosa la competència intercultural. Per això, s'ha realitzat un anàlisi dels diversos currículums de les 30 universitats més importants d'Espanya, determinat el grau, així com la redacció d'aquestes, valorant les definicions sobre les competències transversals que s'imparteixen en cada universitat, realitzant una comparativa entre aquestes i reescrivint-les d'acord amb el context real de l'aula, basant-se en les competències definides per Darla Deardorff (2006). D'aquesta manera, s'ha comprovat que el 53% de les universitats compten amb un dossier, document o una altra publicació que recull les competències en qüestió, mentre el 47% restant no disposa d'informació específica sobre aquest tema. Així mateix, totes les competències recollides pels documents de les universitats, han hagut de ser reescrites parcialment, mentre en una universitat les competències han hagut de ser reescrites de manera íntegra. És important esmentar que gran part de les competències existents destaquen només el treball en equip i respecte, però deixen de costat el component intercultural dins d'aquestes, evidenciant així una falta d'actualització entre aquestes competències que no consideren la incidència de la globalització en la conformació dels equips. Per tant, s'ha estimat indispensable la realització d'una nova redacció de les citades competències, especialment considerant els resultats de la globalització i connexió global de la societat actual, a més del model basat en competències que proposa el Pla Bolonya i que és comú per a gran part dels països de la Unió Europea. / [EN] In the current context in which, distances between countries have been substantially reduced and mobility has increased at a dizzying pace, societies have had to adapt to new terms such as "clash of cultures" and "interculturality", which try to accommodate this new format of encounter between cultures that occurs daily and in all areas of our lives. As a result, the general objective of this thesis is to establish whether students in higher education are taught training on transversal competences, including intercultural competence. To this end, it has been carried out an analysis of the various curricula of the 30 most important universities in Spain, and determined the degree, as well as the writing of them, valuing the definitions on the transversal competences that are taught in each university, making a comparison between them and rewriting them according to the real classroom context, based on the competences defined by Darla Deardorff (2006). In this way, it has been found that 53% of the universities have a dossier, document or other publication that includes the competences in question, while the remaining 47% do not have specific information about it. Furthermore, all the competences included in the documents of the universities had to be partially rewritten, while in one university the competencies had to be rewritten in their entirety. It is important to mention that most of the existing competences highlight only teamwork and respect, but leave aside the intercultural component within them, evidencing a lack of updating between these competences that does not consider the impact of globalization on the formation of teams. Therefore, it has been considered essential to rewrite these competences, especially considering the results of globalization and the global connection of today's society, in addition to the competency-based model proposed by the Bologna Plan, which is common to most of the countries of the European Union. / Izquierdo Fontestad, L. (2021). Propuesta para el desarrollo de las competencias interculturales de los futuros graduados [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/180117

In an increasingly multicultural society, history teachers face new challenges for which they need didactic tools to overcome. The realisation that students harbour their own stories in the history classroom is key for a prosperous history education. Further, the curriculum for the Swedish Upper Secondary school dictates an education based on intercultural principles. However, former studies show that history teachers are in need of guidance for how to implement interculturality in their teaching. Additionally, studies also suggest that teacher education programs that are permeated with an intercultural outlook provide a positive effect on history teachers’ intercultural ability. Through our study, we have focused on bringing to light history teacher educators’ view of intercultural competence in history education. The purpose of our study is based on the axiom that student teachers’ intercultural competence is affected by their educators’ intercultural outlook and practice.    Through a qualitative interview study, we have analysed teacher educators’ views and perception of their work with intercultural competence. We analysed the empiricism through a model of intercultural aspects based on our interpretation of Pirjo Lahdenperä’s and Kenneth Nordgren’s theories of intercultural competence. Our interpretation shows that the participants showcase a similar understanding for intercultural competence, specifically with emphasis on the aspects that regard mutual understanding between cultures. Furthermore, through our study we claim that the different aspects rely on each other in a symbiotic relationship. Nevertheless, the result indicates a profound and vast understanding of intercultural competence amongst the teacher educators. Hence, resulting in a prospering environment for its students to develop intercultural competence and, therefore, implement it in their role as history teachers.

A travers la philosophie de la «personne», Emmanuel Mounier (1905-1950) vise le renouvellement de la civilisation, l'accomplissement et l'épanouissement de l'homme. La question est de rechercher ce qui dans «la personne» constitue le fondement principiel et métaphysique du développement, puis mettre en place une heuristique qui rende compte de l'impact de cette philosophie de la personne sur le «développement en Afrique». L'objectif est triple: apprécier sous mode systématique la puissance de rayonnement historique de la pensée de Mounier chez les penseurs d'Afrique; en mesurer les effets d'appropriation; relever, de là, les enjeux anthropologiques liés au sein du continent africain, à la notion du «développement». Le propos mobilise les corpus des théoriciens africains soucieux de l'enracinement et de l'interculturalité, mais aussi de penseurs occidentaux refondateurs de la question de l'homme et du monde. Le fondement métaphysique, anthropologique et éthique, n'exclut pas le mécanisme juridique supranational légitime. / According to the philosophy of the «person», Emmanuel Mounier (1905-1950) aims at the rebirth of civilization, the accomplishment and fulfillment of man. The question is to find out what within «the person», constitutes the principal and metaphysical foundation of development, then to put in place heuristics that emphasize the impact of this philosophy of person on «development in Africa». There are three sides to this objective: to appreciate in a systematical fashion the power of the historical influence of the opinion of Mounier on the philosophers from Africa; to measure its appropriation effects; and then to identify the anthropological issues connected to the notion of «development» within the African continent. The statement mobilizes not only the corpuses of the African theorists concerned about deep-rootedness and interculturality, but also those of western thinkers, reformer of the question of mankind and the world. The metaphysical, anthropological and ethical foundation, does not ex-clude the legitimate supranational legal mechanism.

Convidamos os leitores a nos seguir numa viagem pelo tempo e pelo espaço para observarmos o percurso realizado por um conjunto de artefatos bororo colocados em trânsito pelos padres salesianos há mais de 80 anos. Levados para Itália para serem exibidos em exposições missionárias, esses objetos foram repatriados em 2001 para serem expostos no então recém-inaugurado centro de cultura da aldeia indígena de Meruri, Estado do Mato Grosso, Brasil. Ao colocarmos essa coleção em foco, observaremos, em um só tempo, os processos sociais que a constituíram, assim como as transformações nas trajetórias de pessoas, coletividades e instituições que gravitam em seu entorno. Antes de tomá-los de partida como elementos de uma determinada coleção etnográfica bororo sob guarda da missão salesiana, interessa-nos compreender sua produção enquanto tal. Distante de uma perspectiva que os referenciam a uma escala cultural fixa, nossa viagem transforma tal coleção em um fio condutor para adentrarmos em um emaranhado de relações sociais e simbólicas, das quais essas peças emergem como signos moventes entre variados sistemas de significação / We invite readers to follow us on a journey through time and space, in order to observe the path taken by a number of bororo artefacts set in motion by Salesian priests more than 80 years ago. Taken to Italy to be displayed in missionary exhibitions, these objects were repatriated in 2001 to be shown at the just then inaugurated cultural center of the Meruri indian village, in Brazils Mato Grosso State. By highlighting this collection, we will observe, at once, the social processes that have constituted it, as well as the transformations of peoples trajectories, of collectivities and institutions that gravitate around it. Before assuming these artefacts as elements of a specific bororo ethnographic collection under control of a Salesian mission, our interest is to understand its production as such. Far from a perspective that makes reference to a fixed cultural scale, our journey transforms such collection into a thread that penetrates in a tangle of social and symbolic relations, from which these pieces emerge as moving signs among variable systems of meanings.

Submitted by Andrea Pereira (andrea.pereira@unipampa.edu.br) on 2018-07-30T19:21:05Z No. of bitstreams: 2 Dis Rosonêz Luz 2018.pdf: 5157869 bytes, checksum: 1b44eb4743956e2c01faad6ad093ea60 (MD5) Prod Rosinêz Luz 2018.pdf: 3194381 bytes, checksum: 7fc803c58c04d283261a022f7a93ade5 (MD5) / Approved for entry into archive by Dayse Pestana (dayse.pestana@unipampa.edu.br) on 2018-07-31T16:21:27Z (GMT) No. of bitstreams: 2 Dis Rosonêz Luz 2018.pdf: 5157869 bytes, checksum: 1b44eb4743956e2c01faad6ad093ea60 (MD5) Prod Rosinêz Luz 2018.pdf: 3194381 bytes, checksum: 7fc803c58c04d283261a022f7a93ade5 (MD5) / Made available in DSpace on 2018-07-31T16:21:27Z (GMT). No. of bitstreams: 2 Dis Rosonêz Luz 2018.pdf: 5157869 bytes, checksum: 1b44eb4743956e2c01faad6ad093ea60 (MD5) Prod Rosinêz Luz 2018.pdf: 3194381 bytes, checksum: 7fc803c58c04d283261a022f7a93ade5 (MD5) Previous issue date: 2018-04-16 / O objetivo deste estudo é analisar a implementação de uma proposta de ensino autoral, voltada para a interculturalidade desenvolvida em forma de oficinas de língua inglesa (LI) junto a estudantes da terceira série do ensino fundamental (EF), de uma escola pública de Santa Rosa, Rio Grande do Sul (RS), Brasil. A presente pesquisa reflete sobre a falta de políticas públicas que assegurem o ensino de uma língua adicional (LA) para as séries iniciais nas escolas públicas, apoiada em Tonelli e Chaguri (2011), e defende a inclusão deste componente curricular baseada nos PCNs (1997); LDB (1996); Referenciais Curriculares estaduais (2009); Irala e Lefffa (2014); Schlatter e Garcez (2012); Paiva (2012). Ao mesmo tempo em que se refere a alguns estudos realizados acerca do ensino de LI, como LA para crianças, quanto à formação de professores e metodologias apropriadas para esta faixa etária, abordado por Tonelli (2008), Pires (2001), Scheifer (2008), Rocha (2007), Rocha; Tonelli; Silva (2010), onde os autores utilizam o termo LEC (língua estrangeira para criança). Para falar sobre o tema de interculturalidade e cultura são citados Hall (2006), Thompson (2009) e Motta-Roth (2003). O ensino de línguas, a partir de uma perspectiva intercultural, contribui para que o aluno compreenda as diferenças culturais existentes, sem ignorar a cultural local e, ao mesmo tempo, possibilita ao aprendiz interagir e conviver com responsabilidade social (SCHEYERL, BARROS, SANTO, 2014). A aplicação deste estudo acontece através de um conjunto de 18 aulas/oficinas com o uso de um material didático autoral (MDA), fundamentado em Leffa (2007) e Scheyerl e Siqueira (2012). A pesquisa tem como objetivos específicos: analisar, aula a aula, a percepção da professora de língua inglesa a respeito de suas próprias aulas, durante o desenvolvimento das atividades implementadas ao longo das oficinas; avaliar o engajamento discente durante a aplicação das oficinas; verificar a adequação do material didático autoral após a sua implementação, reformulando-o para fins de socialização. Para fundamentar o termo engajamento é empregado Stelko-Pereira, Valle e Williams (2015); Bzuneck, Megliato e Rufini (2013); Fredricks, Blumenfeld e Paris (2004); Gouveia (2009). Para geração de dados deste estudo foram considerados a gravação de áudios e vídeos reflexivos, feitos pela pesquisadora/autora deste estudo; relatos escritos das aulas pela professora titular da turma; autoavaliações dos alunos e questionários de avaliação aplicados ao final das aulas. Após a análise desta proposta pedagógica autoral, utilizando os instrumentos mencionados acima, foram alcançados os objetivos propostos: à professora/pesquisadora foi permito refletir acerca de sua prática pedagógica; o MDA foi reformulado para fins de facilitar o ensino e aprendizagem dos alunos; e houve o engajamento dos participantes com as atividades propostas e o aprendizado de LI através do diálogo e da reflexão sobre temáticas do cotidiano do aprendiz. / The objective of this study is to analyze the implementation of a proposal of authoring teaching, focused on interculturality developed in the form of English language (EL) workshops with third grade students of elementary school (ES), of a public school in Santa Rosa, Rio Grande do Sul (RS), Brazil. The present research reflects on the lack of public policies that assure the teaching of an additional language (AL) for the initial grades in public schools, supported by Tonelli and Chaguri (2011), and it defends the inclusion of this curricular component based on PCNs (1997); LDB (1996); Referenciais Curriculares estaduais (2009); Irala and Leffa (2014); Schlatter and Garcez (2012); Paiva (2012). At the same time, it refers to some studies carried out on the teaching of EL as an AL for children, regarding teacher training and appropriate methodologies for this age group, discussed by Tonelli (2008), Pires (2001), Scheifer (2008), Rocha (2007), Rocha; Tonelli; Silva (2010), where the authors use the term LEC (foreign language for children). To talk about the theme of interculturality and culture, are cited Hall (2006); Thompson (2009); Motta-Roth (2003). The teaching of languages as from an intercultural perspective contributes to the student's understanding of the existing cultural differences, without ignoring the local culture and, at the same time, enables the learner to interact and live with social responsibility (SCHEYERL, BARROS, SANTO, 2014). The application of this study happens through a set of 18 classes / workshops with the use of an authorial didactic material (ADM), based on Leffa (2007) and Scheyerl and Siqueira (2012). The specific objectives of the research are: to analyze, from class to class, the perception of the English teacher about her own classes during the development of the activities implemented throughout the workshops; assessing student engagement during workshops; to verify the appropriateness of the didactic material after its implementation, reformulating it for socialization purposes. To support the term engagement are employed, Stelko-Pereira, Valle and Williams (2015); Bzuneck, Megliato and Rufini (2013); Fredricks, Blumenfeld and Paris (2004); Gouveia (2009). For the generation of data of this study were considered considered the audio recording and reflective videos made by the researcher / author of this study; written reports of classes by the teacher in charge of the class; self-assessments of students and evaluation questionnaires applied at the end of classes. After analyzing this authorial pedagogical proposal, using the instruments mentioned above, the proposed objectives were reached: the teacher / researcher was allowed to reflect on their pedagogical practice; the ADM has been reformulated for the purpose of facilitating its use and student`s learning; and there was the engagement of the participants with the proposed activities and the learning of EL through dialogue and reflection on themes of the learner's everyday life.

Neste trabalho nos propomos a analisar as possibilidades e limites de um paradigma intercultural para o Direito na América Latina, tendo em vista: i. a produção da literatura especializada a respeito do tratamento jus-político da alteridade cultural nas últimas 5 décadas e situando a proposta intercultural nessa bibliografia; ii. verificando as características específicas da América Latina para a integração jurídica e consolidação democrática que propõe a interculturalidade e iii. buscando na afirmação e no desenvolvimento dos direitos indígenas elementos que indiquem caminhos para a interculturalidade na região. Para tanto parte-se da formulação de categorias para a organização do conhecimento produzido na temática e sua colocação no contexto contemporâneo (capítulo 1). No que respeita à conceituação da interculturalidade, buscou-se trabalhar a partir dos debates especializados e do léxico teórico e político que perpassa o termo, de modo que se eximiu do propósito de conceituar a partir do plano normativo. A diferença do conceito desenvolvido a partir do texto normativo, método comum ao Direito, tratou-se de ampliar os conteúdos implícitos no debate intercultural a partir de sua relação com os campos teórico-científico e político-social (capítulos 2 e 3). Por fim, fez-se o esforço de análise sistêmica da normatividade internacional relacionada ao tema indígena buscando os elementos de interculturalidade que tal sistema oferece. Na conclusão apontam-se ainda alguns campos de pesquisa interculturais para a teoria do direito. / The aim of this thesis is to analyse the limits and possibilities of a intercultural paradigm to the Theory of Law in In Latin America, considering: i. the extent academic production of the last 5 decades towards the jus-political treatment of alterity and placing interculturality amongst it; ii. verifying the specific characteristics of Latin America to the juridical integration and to democracy consolidation which is proposed by the interculturalism; and iii. seeking in the process of consolidation and development of indigenous rights some of the elements that indicates the paths to the interculturality proposals in the region. In this purpose this work initiates its analysis by proposing some categories in order to organize the knowledge produced in this field and its locus in the contemporary context (chapter 1). In the conceptualization of the interculturality the method chosen was to get its initial meaning by the contents and terms theoretical and political debates on the issue. In this sense, in spite of being a very common recourse in civil law systems to make use of the normative or legal conceptualizations, it was not the choice of method in this work. The reason why the traditional method was not chosen is that it was considered crucial to the object of this research to show the implicit contents in the intercultural debate departing from its lexical connotation in both theoretical-scientific and social-political fields (chapters 2 and 3). At last, there is an effort to analyze systematically the international law related to the indigenous peoples\' rights, searching for the intercultural elements offered in it. In the conclusive pages, some new intercultural research fields in Theory of Law are pointed out.

Dans ce travail nous nous proposons d’étudier la poésie de deux écrivains nikkei-péruviens : José Watanabe et Doris Moromisato. Nous voulons observer comment elle témoigne d’un processus de construction identitaire. Avant d’aborder notre corpus, nous dressons un panorama historique et sociologique de la présence japonaise et nikkei en Amérique latine, et spécialement au Pérou, à travers notamment un examen des artefacts culturels destinés à rendre hommage à la communauté nikkei péruvienne qui s’est constituée au début du XXe siècle avec l’arrivée de main d’œuvre paysanne japonaise. Membres de cette communauté, fils et fille d’immigrés, Watanabe et Moromisato ont dû se définir comme péruviens d’origine japonaise, et l’ont fait pour une grande part en écrivant. Nous voulons montrer comment chacun exploite et intègre son héritage familial à son identité péruvienne. Nous traitons chaque auteur séparément dans le but de dégager plus clairement les points essentiels de leurs univers poétiques et de leur position face à leurs origines. Nous verrons ainsi que l’héritage culturel de Watanabe conditionne en parti sa posture de poète, et que sa vision du haïku japonais, tel que son père le lui a fait connaître enfant, révèle une conception particulière de son travail de poète. À l’inverse, les parents Okinawaïens peu instruits de Moromisato n’ont pu la mettre en contact avec la culture littéraire japonaise, et c’est une fois adulte qu’elle la rencontre telle qu’elle s’exporte. Issue d’un foyer renfermé sur les souvenirs d’un Okinawa rural, Moromisato envisage son identité multiple d’une façon différente que Watanabe, qui a grandi dans un foyer ouvert sur la culture autochtone. / In this work we aim to study the poetry of two Peruvian nikkei writers: José Watanabe and Doris Moromisato. We hope to see how it reflects a process of identity building. Before going into the texts, we will provide a historical and sociological overview of the Japanese and Nikkei presence in Latin America, especially in Peru, through an examination of cultural artefacts paying tribute to the Peruvian Nikkei community formed at the beginning of the 20th century with the arrival of Japanese peasant workers. As members of this community (both are children of immigrants), Watanabe and Moromisato had to define themselves as Peruvians of Japanese origin, and did so largely by writing. We intend to demonstrate how each utilizes their family heritage to their advantage, integrating it into their Peruvian identity. We will study each author separately in order to clarify the essential characteristics of their poetic universes and their position in relation to their origins. We will see that Watanabe’s cultural heritage partially conditioned his work as a poet, and that his vision of the Japanese haiku, as passed down by his father, reveals unique insight into his artistic work. Conversely, Moromisato's undereducated Okinawan parents were unable to bring her into contact with Japanese literary culture, and it wasn’t until she was an adult that she encountered it in its exported form. Moromisato, who was born into a home closed off from influences outside those originating in /who was born into a home that thrived on memories of rural Okinawa, sees his multiple identities differently than Watanabe, who grew up in an environment that was open to peruvian culture.

Submitted by JOSIANE SANTOS DE OLIVEIRA (josianeso) on 2018-06-25T13:32:59Z No. of bitstreams: 1 Marina da Rocha_.pdf: 876855 bytes, checksum: 860c997afef6f478e856d65e99d6f67c (MD5) / Made available in DSpace on 2018-06-25T13:32:59Z (GMT). No. of bitstreams: 1 Marina da Rocha_.pdf: 876855 bytes, checksum: 860c997afef6f478e856d65e99d6f67c (MD5) Previous issue date: 2013-03-12 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / O presente estudo tem como objetivo identificar e realizar uma reflexão sobre os movimentos de construção de escolas indígenas diferenciadas no Brasil, a partir do contexto de tensionamento entre a interculturalidade funcional e crítica na relação com a (des)colonialidade. A pesquisa focou-se na revisão bibliográfica, especificamente de teses e dissertações, selecionadas a partir do Catálogo de Teses e Dissertações – CAPES e da Biblioteca Digital Brasileira de Teses e Dissertações – BDTD, produzidas no Brasil, que abordam a temática da educação escolar indígena diferenciada. A seleção das fontes, bem como sua interpretação se desenvolveu com base em duas categorias teóricas. Por se tratarem de escolas diferenciadas, como o próprio nome sinaliza, não se pode falar da construção de uma escola indígena de modo genérico, mas sim, de escolas indígenas diferenciadas, no plural, levando em consideração suas diversidades. A partir de cada experiência o estudo destaca avanços ou limites, quanto à perspectiva de uma interculturalidade crítica e um olhar descolonial. Sendo assim, identificou-se que há escolas que são construídas a partir das demandas das próprias comunidades indígenas. No entanto, ainda se verifica que há imposições, com sinais visíveis da colonialidade presente em muitos espaços em que se inserem essas escolas. Entre as constatações do estudo destaca-se que essas instituições escolares apresentam contraditoriamente características de descolonialidade e interculturalidade crítica, em meio a sinais de reprodução da colonialidade em um contexto de interculturalidade funcional. / This present study aims to identify and carry out a reflection on movements of differentiated indigenous schools in Brazil, from the context of tensioning between functional and critical interculturality, in relation to (dis) coloniality.. The research focused on the bibliographic review, specifically of theses and dissertations, selected from the Thesis and Dissertations Catalog - CAPES and the Brazilian Digital Library of Theses and Dissertations – BDTD, produced in Brazil, which addressed the theme of differentiated indigenous school education and are related to interculturality. The selection of sources as well as their interpretation was developed based on two theoretical categories. Because they are differentiated schools, as the name indicates, one can not speak of the construction of an indigenous school in a generic way, but rather of differentiated indigenous schools, in the plural, taking into account their diversities. From each experience the study highlights advances or limits, as to the perspective of a critical interculturality from a decolonial look. Thus, it has been identified that there are schools that are constructed based on the demands of the indigenous communities themselves. However, there are still impositions, with visible signs of the coloniality present in many spaces in which these schools are inserted. Among the study's findings highlight that these educational institutions have contradictory characteristics of decoloniality and critical intercultural amid coloniality reproduction signals in the context of functional interculturalism.

Made available in DSpace on 2016-04-28T20:56:48Z (GMT). No. of bitstreams: 1 Herbert Souza da Silva.pdf: 647001 bytes, checksum: cd3a4f857d84f004158dcf83243d2ecb (MD5) Previous issue date: 2014-09-12 / This work, developed through a qualitative research, with an exploratory approach, discusses the affective dimension in the insertion of foreign students in the university environment from the perspective of Wallon s theory, aiming to identify which feelings and emotions are manifested by foreign students and what extent the role of the environment and of the other influence on the integration process of these students into the university. The work is structured beginning with a discussion on the issue of globalization, noting that the internationalization of education is a necessity to keep up with the global issues and forming individuals capable of acting in this context. Subsequently, we present the extension course of PUC-SP Brazilian Portuguese: Language and Culture, locus of the human subject of the research. Then we discuss the affective dimension in the integration process of foreign student from the theory of Henri Wallon, considering the concepts of the role of the environment and of the other, and the integration of functional sets. The methodology consists of three techniques for data collection: observation conducted with a group of 47 international students at the beginning of the course in 2013, survey applied to 55 foreign students in 2014 and semi-structured interviews conducted with two foreign students. Based on the results presented, it was possible to identify, in this particular context, a diversity of feelings experienced by students, both nice shades as negative shades. It was clear, too, that the role of the environment and of the other influence on the insertion process of foreign student and may offer possibilities for their development as also limitations. The interaction with the environment and with other shows as essential to the transformation of the student, providing their inclusion and the learning process / O presente trabalho, desenvolvido por meio de pesquisa qualitativa, de cunho exploratório, discute a dimensão afetiva na inserção do estudante estrangeiro no ambiente universitário sob o olhar da teoria walloniana, com o objetivo de identificar quais sentimentos e emoções são manifestados pelos estudantes estrangeiros e em que medida o papel do meio e do outro influenciam no processo de inserção desses estudantes na universidade. O caminho traçado para o estudo das teorias iniciou-se com a discussão da questão da globalização, ressaltando que a internacionalização do ensino é uma necessidade para acompanhar as questões globais e formar sujeitos capazes de atuar nesse contexto. Posteriormente, é apresentado o curso de extensão da PUC-SP Português Brasileiro: Língua e Cultura, locus dos sujeitos da pesquisa. Em seguida discute-se a dimensão afetiva no processo de inserção do estudante estrangeiro a partir da teoria de Henri Wallon, considerando os conceitos do papel do meio, do outro e da integração dos conjuntos funcionais. A metodologia adotada consiste em três técnicas de coleta de dados: observação, realizada com uma turma de 47 estudantes estrangeiros no início do curso em 2013; questionário aplicado a 55 estudantes estrangeiros em 2014 e entrevista semiestruturada realizada com duas estudantes estrangeiras. Com base nos resultados apresentados, foi possível identificar, neste contexto específico, uma diversidade de sentimentos vivenciados pelos estudantes, tanto de tonalidades agradáveis como de tonalidades desagradáveis. Ficou claro, também, que o papel do meio e do outro influenciam no processo de inserção do estudante estrangeiro, podendo oferecer possibilidades para o seu desenvolvimento como, também, limitações. A interação com o meio e com outro se revela como essencial para a transformação do estudante, favorecendo sua inserção e o processo de aprendizagem

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-04-06T12:50:52Z No. of bitstreams: 1 Kátia Valéria Pereira Gonzaga.pdf: 5234220 bytes, checksum: cf1dc6aa418676450b5ef2b92e1232f2 (MD5) / Made available in DSpace on 2017-04-06T12:50:52Z (GMT). No. of bitstreams: 1 Kátia Valéria Pereira Gonzaga.pdf: 5234220 bytes, checksum: cf1dc6aa418676450b5ef2b92e1232f2 (MD5) Previous issue date: 2017-02-22 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This research has as its background the International Educational Cooperation between Brazil and Mozambique, of the South-South type, of strengthening the EAD and the expansion of Higher Education of Mozambique, whose strategy was the shared management of four higher EaD courses, UAB system and Mozambican universities. We delimit study the construction of the curriculum of formation of the course of Teacher Training for Basic Education (Pedagogy), from the analysis of its Pedagogical Project (PP). In addition to interpreting the context of the relations of cooperation, and its reflections in the curricular conceptions and practices proposed, in the course investigated, from some of its stakeholders (a restricted universe of pedagogical course managers, managers of Universities and Teaching Systems of the two Countries). Research is Qualitative, Descriptive, and Critical based on Cultural Studies that share the commitment to examine cultural practices from the point of view of their involvement with, and within, relationships of power. In a first moment we construct the conceptual base of the discourse / analysis of texts and contexts. Then we read and study the official and legal documents guiding the construction of teacher training curricula and the EaD of the countries in cooperation. In order to reconstruct the context through the dialogue between the multiple voices of the research subjects, including that of the researcher, as part of this universe, present in the field records of the Executive Coordination and Local Coordination of the Project (reports, scientific publications, Evaluation, and semi-structured face-to- face and online interviews) and their respective analyzes in order to answer the study questions. In this research, the challenge was to create the enabling environment to establish these dialogues emanating from texts and contexts, respecting their subjectivities and historical contexts of their productions. Thus, to give coherence to the political and epistemological positions that inspire the analysis proposed by the Cultural Studies, the option by the research method was DIY. The results were the critical description of the context investigated with its possibilities and limitations, and the consequent construction of epistemological, political, ethical-cultural and pedagogical presuppositions for other experiences similar to the one studied, in order to value the successful steps in the Direction of the purpose of the cooperation under study, and of overcoming obstacles that have arisen in the development of this, starting from movements already initiated in the course of the 2012-2014 biennium / Essa pesquisa tem por contexto a Cooperação Educacional Internacional entre Brasil e Moçambique, do tipo Sul-Sul, de fortalecimento do Sistema de EaD e expansão do Ensino Superior de Moçambique, cuja estratégia foi a gestão compartilhada de quatro cursos superiores de EaD, entre Universidades do Sistema UAB e Universidades moçambicanas. Delimitamos estudar a construção do currículo de formação do curso de Formação de Professores para o Ensino Básico (Pedagogia), a partir da análise de seu Projeto Pedagógico (PP). Além de interpretar o contexto das relações da cooperação, e seus reflexos nas concepções e práticas curriculares propostas, no curso investigado, a partir de alguns de seus intervenientes (universo restrito de gestores pedagógicos de curso, gestores das Universidades e dos Sistemas de Ensino dos dois países). A Pesquisa é Qualitativa, Descritiva e Crítica baseada em Estudos Culturais que partilham o compromisso de examinar as práticas culturais do ponto de vista de seu envolvimento com, e no interior de relações de poder. Num primeiro momento construímos a base conceitual do discurso/análise dos textos e contextos. Em seguida passamos à leitura e estudo dos documentos oficiais e legais orientadores da construção de currículos de formação de professores e da EaD dos países em cooperação. Para num terceiro momento reconstruir o contexto através do diálogo entre as múltiplas vozes dos sujeitos da pesquisa, incluindo a da pesquisadora, como parte desse universo, presentes nos registros de campo da Coordenação Executiva e Coordenação Local do Projeto (relatos, publicações científicas, relatórios de avaliação, e, nas entrevistas semi-estruturadas presenciais e onlines) e, as suas respectivas análises, a fim de responder as questões de estudo. Nessa pesquisa, o desafio foi criar o ambiente favorecedor para estabelecer esses diálogos emanados dos textos e contextos, respeitando as suas subjetividades e contextos históricos de suas produções. Assim, para dar coerência aos posicionamentos político e epistemológico que inspiram a análise proposta pelos Estudos Culturais, a opção pelo método de pesquisa foi a Bricolagem. Os resultados foram a descrição crítica do contexto investigado com suas possibilidades e limitações, e, a consequente construção de pressupostos epistemológicos, políticos, ético-culturais e pedagógicos referências para outras experiências à semelhança da estudada, com o intuito de valorizar os passos bem sucedidos na direção do propósito da cooperação em estudo, e, de superar entraves que se apresentaram no desenvolvimento desta, a partir de movimentos já iniciados no percurso do biênio 2012-2014