Textiles are a ubiquitous facet of global culture, with the potential to become records of significant relationships, events, and stories over their lifetime. This research project investigates textiles which have been informally gathered together, and kept within the home, for their emotional or symbolic resonance. No longer used for their designed function, these textiles are saved from disposal for their ability to prompt personal and family histories and stories, in a phenomenon identified within the study as the personal textile archive. Textile design research is increasingly concerned with incorporating interdisciplinary social and cultural frameworks within its traditional research fields of technology, innovation and creativity, to frame a textile's socio-cultural relevance. This shift in the field requires the development of specific textile design research tools which are capable of producing purposeful research which analyses the material and designed properties of textiles in relation to their symbolic or affective experience, in order to understand the user-experience of a textile. Phenomenological research methods are established as tools for investigating phenomena and lived experience from a first-person perspective, which the investigation of the personally significant textiles within this study requires. A particular method, interpretative phenomenological analysis, has been specifically adapted for textile design research, and it is demonstrated within this research project that is is able to investigate and analyse the personal textile archive, producing original insights into this phenomenon. Through this application of this adaptation of interpretative phenomenological analysis, the design, affordances and craftsmanship of a textile are revealed as interweaving with its emotional, sentimental, biographical orfamily historical meaning. This is a useful and important original contribution to textile design research, and the recommendation is made that other researchers in the field will be able to utilise and further test this tool within future textile design research studies.

Historical and contemporary literature on post-abortion issues draws attention to the complexity of women’s experiences in this regard. The literature observes a vast range of potential effects of abortion on the mental health of women. This study contributes to the current understanding of post-abortion issues, by exploring women’s subjective experiences of post-abortion distress and the impact on interpersonal relationships. The relational impact is further situated in the context of its importance to psychological well-being. Four women, between the ages of 23 and 45, described their lived experiences of post-abortion distress during semi-structured interviews. Each participant gave detailed accounts of the abortion event, the difficulties experienced afterwards and the perceived impact that this kind of distress had on their lives and specifically, their relationships with others. The data was subsequently analysed using interpretative phenomenological analysis (IPA). Twelve main themes emerged from the transcripts, each of which is discussed separately as well as in relation to other pertinent literature. The critical examination of the findings presented in this study revealed divergent aspects to those found in some of the existing literature, as well as understandings comparable with previous research. The meanings that emerged from these women’s stories revealed intense cognitive, emotional and behavioural dilemmas, all of which highlight the subjective experience of post-abortion distress as a complicated and deeply personal issue, with profound effects on their relational worlds. / Dissertation (MA)--University of Pretoria, 2011. / Psychology / Unrestricted

History is replete with reports of anomalous experiences. The out-of-body experience (OBE), where the person's self and body are phenomenologically separate, is a relatively common anomalous experience, and has been a topic of scientific psychological research for over a century. OBEs have been reported to occur under a multiplicity of circumstances, however, research has mostly concentrated on OBEs occurring spontaneously, or arising under life-threatening scenarios. Much of this research has focused on either confirming the authenticity of the OBE or determining the underlying processes by which these phenomena may manifest themselves. This research agenda has been largely nomothetic in nature. Yet, traditionally, there exists a third strand of exploration - phenomenological research - which in recent times has been somewhat overlooked in this field of work. In an attempt to redress this shortcoming, I argue for the use of Interpretative Phenomenological Analysis (IPA) as a method of qualitative investigation to address important fundamental research questions posed by the study of OBEs. The aim of this programme of work was to therefore to investigate the lived experience of having an OBE as it occurred in five different circumstances of occurrence, viz., during or near the point of sleep, during meditation, while consuming alcohol or drugs, while feeling physically or psychologically threatened, and as part of a near-death experience. A rationale for including these circumstances and discounting others is provided. To achieve this aim, five studies were conducted. Fifteen participants - three per study - were recruited to take part in recorded, face-to-face, semi-structured interviews. An IPA of the data identified four main clusters of themes across the five studies. One cluster concerned the potential for the OBE to be viewed as an adaptive experience; occurring at times of personal significance and helping individuals cope with difficult life events. A second cluster highlighted the benefits and challenges that experients encountered when sharing their OBEs with other people as part of their sense-making endeavours. A third cluster of themes centred on the embodied nature of the OBE and the attributions and beliefs experients had about the perceived control and mastery they had over their OBEs. Also identified in this theme was the transactive nature of the out-of-body environments themselves, which were seen as meaningful places that facilitated experients' embodied, goal-oriented behaviours. The fourth cluster focused on the abundance of rarely discussed OBE features and the corresponding attribution experients made of some kind of meaning to certain features, many of which were bound to previously held desires and beliefs, and tied in closely with their future anticipations and expectations. The theoretical implications for all of these findings are discussed. By examining in-depth the experience and meaning of these critical life events, IPA research findings can better furnish psychologists and health care professionals with information to further appreciate and understand their clients' OBEs. In turn this may help professionals deal with any potential personality transformations or psycho-spiritual crises that may arise in the wake of an OBE occurrence.

Because college women's drinking rates now rival men's rates, the authors interviewed college women to ascertain how gender identity affected their drinking choices. Interpretative phenomenological analysis indicated that high-risk drinkers viewed their gender identity differently than did low-risk drinkers. Counseling implications are discussed.

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Indiana University-Purdue University Indianapolis (IUPUI) / There is a gap in our knowledge and understanding of perceptions of political activities, including the influence of education policies, by young adult Black males. There is a gap in our understanding of the formation of perceptions and attitudes. The purpose of this study is to gain a perspective of the perceptions of young adult Black male students regarding civic and political activism. By increasing our knowledge of Black students’ experiences and motivations, in relation to perception development, there could be lived experience-based pedagogy that encourages Black young adults to engage politically in a greater proportion. Additionally, such knowledge could provide insight toward being enabled to effectively react to perceived injustices and intolerant outcomes.

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Yes / Critics of IPA suggest that it is unscientific, lacking a complex subjectivity and displaying a promiscuous epistemology. This article aims to explore these criticisms, offering a response that is inspired by the language of fertility and ideas adapted from evolutionary science. As the swan is often seen as a symbol of fidelity, this article draws an analogy between the promiscuous behaviour of Australian Black Swans and IPA research. Within this frame, flirtations with other methodologies are described as being advantageous in that they encourage gene flow and a productive cross fertilisation of ideas. An intermingling of genes can open up new avenues of research, enhance reflexive awareness and allow the voice of others to be heard. Finally as IPA is happy to engage in flirtations and dalliances with diverse theoretical frames to enhance its longevity, this article suggests that a good match could be made between IPA and dialogical methods.